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TRANSFORMASI DIRI BERDASARKAN FILSAFAT JIWA IBN SĪNĀ Saleh Saleh; Humaidi Humaidi
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 8 No. 1 (2022): June
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v8i1.202

Abstract

This research is motivated by the weakness of the existing self-transformation methods. Whereas self-transformation is part of management science which is very important in helping companies and knowing the process of change in humans. Even so, the presence of various methods of self-transformation is still felt to be a weakness—especially the need for external influence from the self. In fact, self-transformation should also be driven by awareness in humans. By using descriptive qualitative analysis method, it is found that self-transformation can be seen from the point of view of Ibnu Sīnā 's philosophy of the soul which directs the soul to be completely transformed. Although there is no explicit discussion of Ibnu Sīnā 's theory of self-transformation, Ibnu Sīnā 's formulation of self-transformation theory is better than Aristotle's implicitly and provides an alternative method of self-transformation.
Light in The Qur’an: Ibn Sina’s Psycho-Philosophical Interpretation on The Surah Al-Nūr [24:35] Humaidi Humaidi; Yusuf Rahman
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 19 No. 1: June 2023
Publisher : Fakultas Studi Islam dan Peradaban, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v19i1.16381

Abstract

This article explains and analyzes the position and function of the soul for humans and its relationship to the Supreme Being in Ibn Sina’s interpretation of the Qur’an, Q.S. al-Nur [24:35]. According to Ibn Sina, the soul is the same as light, nur, and non-physical being that becomes a source of knowledge, enlightenment, and truth. The method used by Ibn Sina in interpreting this verse, Q.S. al-Nur [24:35], can be classified into rational or manhaj al-ijtihad al-’aqli. Meanwhile, the scope of the study focuses on the existence, potential, and actualization of the human soul, which originates in the Universal Being, Allah SWT. The analysis concludes that Ibn Sina’s rational-psychological interpretation is the first in the history of tafsir. This conclusion also responds to the accusation that Ibn Sina’s interpretation is misleading, distancing Muslims from the Islamic creed. This qualitative library research applied a rational and historical approach and analysis.
FILSAFAT ILMU DALAM ISLAM: SEBAGAI BASIS INTEGRASI Humaidi Humaidi
Ushuluna: Jurnal Ilmu Ushuluddin Vol. 8 No. 1 (2022)
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v8i1.24266

Abstract

The main issues of the philosophy of science are, first, to examine science itself and its aspects like the meaning and nature of science, its form and kinds, objects, sources and method of obtaining, the relationship between subject and object, and the benefits and objective of science. The second issues is the study of the methodological aspects. This field has a significant role in determining and measuring the validity and truth of human knowledge. In addition, the philosophy of science functions as a liaison, integrate, and harmonize between one science and another. Therefore, it can be said that there is no integration and harmony between various branches of knowledge without a philosophy of science. This conclusion can be true and valid if it is based on the principle of the philosophy of science in Islam. The conclusion will be different if the teaching of philosophy of science is based in the perspective of secular philosophy. The purpose of this study is to analyze the role, position, and function of philosophy in studying science in terms of sources, object, benefits, methods of obtaining, and the relation between one knowledge and another. This type of research is qualitative based on library sources using a deductive rational analysis and approach.