Garuda - Garba Rujukan Digital

EKONOMI SYARIâAH SEBAGAI LANDASAN DALAM AL-BAIâ (JUAL BELI) Seff, Syaugi Mubarak
At-Taradhi Vol 3, No 1 (2012): JURNAL STUDI EKONOMI
Publisher : IAIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/taradhi.v3i1.578

Normatively, Sharia economy as a part of Sharia law focuses on Islamic norms in economydeduced from al-Qurâan and al-Hadith as well as from other secondary sources. As a derivation ofIslam, Sharia economy will follow Islam in all aspects. Islam is a way of life as it provides acomplete guidance in the forms of legal norms for human beings, including in economic field.The norms of Sharia economy are: (a) partnership (b) the existence of moral drives (c) the exist-ence of social role.

KETAATAN TERHADAP ULU AL-AMR DALAM TINJAUAN HUKUM ISLAM Seff, Syaugi Mubarak
De Jure: Jurnal Hukum dan Syari'ah Vol 1, No 2: Desember 2009
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v1i2.328

In the Qur'an there are several verses that teach obedience to the leader (ulu al-amr) as one of the principles value in social life. Obedience to the leader (ulu al-amri) has not been stood alone, but one frame with the obedience to God and His Messenger, in which contains two terms, namely obedience to the commandment of God and obedience to the ordinance of His Messenger (Rasulllah). Obedience to the ulu al-amr has two connotations functional concepts. The two concepts are; first, ulu al-amr as the holders of political power and Moslems as an object of political power.Di dalam al-Qurâ€™an terdapatÂ beberapa ayat yang mengajarkan ketaatan terhadap pemimpin (ulu al-amr) sebagai salah satu dari prinsip yang diperlukan dalam kehidupan bermasyarakat. Ketaatan terhadap ulu al-amr tidaklah berdiri sendiri, tetapi berada dalam bingkai ketaatan terhadap Allah dan Rasul-Nya yang didalamnya mengandung dua pengertian, yaitu ketaatan terhadap apa yang disyariâ€™atkan oleh Allah dan ketaatan tehadap ijtihad Rasulllah. Ketaatan terhadap ulu al-amr memiliki dua konsep yang berkonotasi fungsional. Kedua konsep tersebut ialah ulu al-amr sebagai pemegang kekuasaan politik dan orang-orang mukmin sebagai obyek kekuasaan politik.Keywords: ketaatan, ulu al-amr, dan kekuasaan politik

HISAB-RUKYAT SEBAGAI METODE PENETAPAN AWAL BULAN QOMARIYAH Seff, Syaugi Mubarak
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 6, No 1 (2007)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Determining ahe beginning of Fasling and Icd Fkr is an impojlant matrer becausc it is related lo religious worship. At leasa rhere arc firce grcups which ha5 different opinion on how to determin the beginning ofFasting and ted Fitr, they are: a g.opu which is based or nrkyalul hilat, a gro$p which is baed on ijtirnaa, and a group uhich is based on hisab wujud at-hitaat. ln tndonesia, delrmining the Fasrjng month ,md Id fits is the r0sponsibiliry of the go!ernmenr i.e. rhe vini,rcr ofReliBious AlIair.

EKONOMI SYARIAH SEBAGAI LANDASAN DALAM AL-BAI (JUAL BELI) Seff, Syaugi Mubarak
At-Taradhi Jurnal Studi Ekonomi Vol 3, No 1 (2012): JURNAL STUDI EKONOMI
Publisher : Islamic Economics and Business Faculty of UIN Antasari

Normatively, Sharia economy as a part of Sharia law focuses on Islamic norms in economydeduced from al-Quran and al-Hadith as well as from other secondary sources. As a derivation ofIslam, Sharia economy will follow Islam in all aspects. Islam is a way of life as it provides acomplete guidance in the forms of legal norms for human beings, including in economic field.The norms of Sharia economy are: (a) partnership (b) the existence of moral drives (c) the exist-ence of social role.

EKONOMI SYARIAH SEBAGAI LANDASAN DALAM AL-BAI (JUAL BELI) Seff, Syaugi Mubarak
At-Taradhi Jurnal Studi Ekonomi Vol 3, No 1 (2012): JURNAL STUDI EKONOMI
Publisher : Islamic Economics and Business Faculty of UIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/taradhi.v3i1.578

Normatively, Sharia economy as a part of Sharia law focuses on Islamic norms in economydeduced from al-Quran and al-Hadith as well as from other secondary sources. As a derivation ofIslam, Sharia economy will follow Islam in all aspects. Islam is a way of life as it provides acomplete guidance in the forms of legal norms for human beings, including in economic field.The norms of Sharia economy are: (a) partnership (b) the existence of moral drives (c) the exist-ence of social role.

HISAB-RUKYAT SEBAGAI METODE PENETAPAN AWAL BULAN QOMARIYAH Seff, Syaugi Mubarak
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 6, No 1 (2007)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Determining ahe beginning of Fasling and Icd Fkr is an impojlant matrer becausc it is related lo religious worship. At leasa rhere arc firce grcups which ha5 different opinion on how to determin the beginning ofFasting and ted Fitr, they are: a g.opu which is based or nrkyalul hilat, a gro$p which is baed on ijtirnaa', and a group uhich is based on hisab wujud at-hitaat. ln tndonesia, delrmining the Fasrjng month ,md Id fits is the r0sponsibiliry of the go!ernmenr i.e. rhe vini,rcr ofReliBious AlIair.

Aspek Hukum terhadap Produk Syariah di Bank Konvensional (Kajian terhadap Regulasi Perbankan Syariah di Indonesia) Syaugi, Syaugi
Al-Manahij: Jurnal Kajian Hukum Islam Vol 8 No 2 (2014)
Publisher : Fakultas Syariah IAIN Purwokerto

Lahirnya peraturan perundang-undangan dan peraturan-peraturan lainnya tentang perbankan syariâ€™ah merupakan sebuah momentum pengembangan perbankan syariâ€™ah di Indonesia. Adanya sejumlah peraturan perundang-undangan yang berkaitan dengan perbankan syariâ€™ah menunjukkan pemberlakuan hukum Islam dalam konteks kenegaraan tidak sebatas pada hal-hal yang bersentuhan dengan bidang ibadah tetapi juga menyentuh bidang muamalah, khususnya dalam bidang ekonomi. Tulisan ini mencoba mengupas penguatan institusi perbankan syariâ€™ah dari aspek regulasi dalam ranah positivisasi hukum Islam sambil melakukan kritik dalam upaya perbaikan regulasi untuk penguatan perbankan syariâ€™ah Indonesia ke depannya. Setidaknya ada dua hal yang disoroti dalam tulisan ini: pertama, pijakan hukum institusi perbankan syariâ€™ah di Indonesia, di mana sejumlah regulasi (undang-undang) dikeluarkan; Kedua, tawaran untuk perbaikan regulasi terkait kemungkinan bank konvensional menjual produk syariâ€™ah dengan atau tanpa harus membuka islamic financial institution tetapi cukup financial institution (bank konvensional) yang sudah ada.

Konstitusi Ekonomi Syariah di Indonesia (Melacak Argumen Konstitusi terhadap Penerapan Ekonomi Syariah) Syaugi, Syaugi
Al-Manahij: Jurnal Kajian Hukum Islam Vol 11 No 2 (2017)
Publisher : Fakultas Syariah IAIN Purwokerto

As a constitution, the Indonesian Constitution of 1945 regulates how the national economic system should be arranged and developed. In the perspective of the constitution, the implementation of the sharia economy does not mean the state directs a particular economic ideology. Philosophically, the ideals of Indonesian economic law is to initiate and prepare the legal concept of economic life. Shariah economy has a strong foundation both formally shariah and formal constitution. Formally shariah means the existence of shariah economy has a strong foundation in the Indonesian legal system. Formally constitution means, in the context of the state, the Shariah economy has a constitutional basis. The existence of laws relating to shariah economy shows that the Indonesian economic system gives a place to the shariah economy.

EKONOMI SYARIAH SEBAGAI LANDASAN DALAM AL-BAI (JUAL BELI) Syaugi Mubarak Seff
At-Taradhi Jurnal Studi Ekonomi Vol 3, No 1 (2012): JURNAL STUDI EKONOMI
Publisher : Islamic Economics and Business Faculty of UIN Antasari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/taradhi.v3i1.578

Normatively, Sharia economy as a part of Sharia law focuses on Islamic norms in economydeduced from al-Quran and al-Hadith as well as from other secondary sources. As a derivation ofIslam, Sharia economy will follow Islam in all aspects. Islam is a way of life as it provides acomplete guidance in the forms of legal norms for human beings, including in economic field.The norms of Sharia economy are: (a) partnership (b) the existence of moral drives (c) the exist-ence of social role.

Contracts of Selling and Buying in the Contracts for the International Sale of Goods (Cisg) as the Means of Harmonization of the Laws International Trading Syaugi Mubarak Seff
e-2477-1929
Publisher : Institute of Research and Community Service, University of Brawijaya

The means of law harmonization is a very popular topic discussed by law scholars and business practitioners. The means of law harmonization through the substantive rules of the law of international trading is regarded efficient to prevent conflicts among systems of law which are subscribed by each country. The main goal of law harmonization is to look for homogeneity from fundamental principles through all of systems of law available (which will be harmonized). CISG in arranging the contract is viewed from the principle of consensus so that the absence of the things will not affect the validity of the contract. CISG does not arrange the relationship of law between the validity of a covenant and its implications. The contract of selling and buying in CISG, instead of requiring an agreement between two sides, requires real actions. The things being sold and bought must be free of rights and demand of the third side, expect the buyer who agrees to receive the things and complies to the rights and demands.

Title

Found 25 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 25 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 25 Documents
Search