Articles
<![CDATA[العبارات الاصطلاحية في القرآن الكريم (دراسة تحليلية دلالية في سورة آل عمران) / The Idiom in al-Qur’an al-Karim (Semantic Analysis in Surah Āl Imran) ]]>
<![CDATA[Faisal Mubarak]]>;
<![CDATA[Haniah Mukhtar]]>;
<![CDATA[Wahyuddin Wahyuddin]]>;
<![CDATA[Mahmudah Mahmudah]]>;
<![CDATA[Syaugi Syaugi]]>
<![CDATA[ Diwan : Jurnal Bahasa dan Sastra Arab Vol 7 No 2 (2021): KAJIAN BAHASA DAN SASTRA ARAB ]]>
Publisher : <![CDATA[Jurusan Bahasa dan Sastra Arab Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/diwan.v7i2.22375
<![CDATA[تناول هذا البحث العبارة الاصطلاحية في سورة آل عمران وهذه العبارة مزيج من كلمتين لهما معنى خاص. وتهدف هذه الدراسة إلى تحليل معاني الآيات التي تحتوي على العبارة الاصطلاحية في سورة آل عمران. وأما نوع البحث المستخدم في هذه الدراسة فهو البحث المكتبي من حيث إن البيانات الرئيسة مأخوذة من الآيات التي تتضمن معنى العبارة الاصطلاحية في سورة آل عمران والبيانات الثانوية من الكتب المتعلقة بهذه الدراسة مع تحليلها بتحليل المضمون بأسلوب تحليل البيانات. ونتيجة البحث تشير إلى وجود تسع وعشرين آية تتضمن معاني العبارات الاصطلاحية بحيث تنقسم هذه العبارة إلى قسمين: أولهما العبارة الاصطلاحية الكلية وهي اثنتا عشرة آية و ثانيهما العبارة الإصطلاحية الجزئية وهي سبعة عشر آيةالكلمات المفتاحية: العبارات الاصطلاحية الكلية؛ العبارة الإصطلاحية الجزئية؛ دراسة دلاليةAbstract:This research aimed at discussing the verse meanings that contained idioms in Surah Al-Imran. This idiom is defined as a combination of two words that have a special meaning. This type of research applied descriptive literature (library research) based on the Qur'an as the reference, pertinent books, and research journals, and then analyzed the meaning through semantics. The results revealed that there are twenty-nine verses in the surah Al-Imran which contain the meaning of idioms and are divided into two types of idioms: twelve verses of Kulliyah and seventeen verses of Juziyah. ]]>
<![CDATA[Investment Decisions through Total Asset Growth toward Price to Book Value on the Jakarta Islamic Index ]]>
<![CDATA[Syaugi Syaugi]]>;
<![CDATA[Aulia Rahmah]]>
<![CDATA[ Muqtasid: Jurnal Ekonomi dan Perbankan Syariah Vol 12, No 1 (2021): MUQTASID: Jurnal Ekonomi dan Perbankan Syariah ]]>
Publisher : <![CDATA[IAIN Salatiga ]]>
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DOI: 10.18326/muqtasid.v12i1.63-74
<![CDATA[This research analyzes the effect of investment decisions through Total Asset Growth (TAG) on Price to Book Value (PBV). Since PVB indicates stock measurement based on the ratio of stock price to book value, it is used by investors to assess the price offered. This research uses time-series data from 2014-2020 to examine seven companies selected using purposive sampling but based on fairly good asset developments from 2014 to 2020. Furthermore, this quantitative causal study data were collected using documentation from various sources and analyzed using a simple linear regression test. The results show that the TAG variable has no effect on PBV with a significance value of 0.89 0.05. This shows that TAG does not describe a stable company and is not always useful in investment decision-making.]]>
<![CDATA[Demokrasi Ekonomi Dalam Hukum Ekonomi Syari’ah ]]>
<![CDATA[Syaugi Mubarak Seff]]>
<![CDATA[ Jurnal Risalah Hukum Volume 6, Nomor 2, Desember 2010 ]]>
Publisher : <![CDATA[Fakultas Hukum Universitas Mulawarman ]]>
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<![CDATA[The aim of national development is in order to achieve the level of prosperity, therefore the economic system that is used, of course, the economic system that can guide and support the realization of development objectives in question. One is an Syari’ah economic system that starts from Islamic study, but the law norms arranging it sources from Islamic study relating to muamalat, where according to its principles, the rules are open, and they are different from Islamic study in a matter of praying which rules are closed, it can accommodate the new norms as far as it is not against the Syari’ah principles.]]>
<![CDATA[Regulasi Perbankan Syari’ah Pasca Lahirnya Undang-undang Nomor 21 Tahun 2008 tentang Perbankan Syari’ah (Kajian Politik Hukum) ]]>
<![CDATA[SYAUGI MUBARAK SEFF]]>
<![CDATA[ Jurnal Risalah Hukum Volume 4, Nomor 2, Desember 2008 ]]>
Publisher : <![CDATA[Fakultas Hukum Universitas Mulawarman ]]>
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<![CDATA[Syari’ah economic practice actually has been widely recognized by Indonesian Moslem.However, a new positive form of this practice only begins after reformation period bythe establishment of Undang-undang Nomor 10 Tahun 1998 tentang Perubahan Undang-undangNomor 7 Tahun 1992, and Undang-undang Nomor 21 Tahun 2008 tentang Perbankan Syari’ah.Act on Syari’ah Banking has been delivered as the governmental appreciation andaccommodation to public norms (living law). Moreover, economic practice access withsyari’ah principle becomes so facilitated, and thus, any banking conventional activitiesappear being easily conducted in benefiting banks in general while preserving thecosting pattern and other issues based on syari’ah principle.Key words: regulasi (regulation), perbankan syariah (syaria’ah banking), kompetensi (competence).]]>
<![CDATA[HISAB-RUKYAT SEBAGAI METODE PENETAPAN AWAL BULAN QOMARIYAH ]]>
<![CDATA[Syaugi Mubarak Seff]]>
<![CDATA[ Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 6, No 1 (2007) ]]>
Publisher : <![CDATA[Pascasarjana UIN ANTASARI Banjarmasin ]]>
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DOI: 10.18592/al-banjari.v6i1.967
<![CDATA[Determining ahe beginning of Fasling and Icd Fkr is an impojlant matrer becausc it is related lo religious worship. At leasa rhere arc firce grcups which ha5 different opinion on how to determin the beginning ofFasting and ted Fitr, they are: a g.opu which is based or nrkyalul hilat, a gro$p which is baed on ijtirnaa', and a group uhich is based on hisab wujud at-hitaat. ln tndonesia, delrmining the Fasrjng month ,md Id fits is the r0sponsibiliry of the go!ernmenr i.e. rhe vini,rcr ofReliBious AlIair.]]>
<![CDATA[PERAN KEARIFAN LOKAL DALAM UPAYA DERADIKALISASI FAHAM RADIKAL DI KALIMANTAN SELATAN ]]>
<![CDATA[Syaugi Syaugi]]>;
<![CDATA[Badrian Badrian]]>;
<![CDATA[Faisal Mubarak]]>
<![CDATA[ Khazanah: Jurnal Studi Islam dan Humaniora Vol 18, No 2 (2020) ]]>
Publisher : <![CDATA[UIN Antasari Banjarmasin ]]>
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DOI: 10.18592/khazanah.v18i2.4155
<![CDATA[This article study discusses a portrait of religious insights among students and teachers in high schools in South Kalimantan. However, the conducted research is based on the background that the spread of radical ideology can be channeled through education, in which high school students are targeted by radical ideologies. This study intends to answer the question of how religious understanding and the role of local wisdom may encounter radicalism among Islamic education students and teachers. This article study finds that: Firstly, there are three categorizations can be mapped related to religious ideas emerging, namely: (1) Respondents whose militancy and radicalism narratives tend to dominate; (2) Some respondents also have moderation narration that dominates; and (3) some others have an equal narration of militancy and radicalism and moderation. Secondly: the locality of recitation through religious institutions of the majelis taklim with the content of Sufism-based recitation has a significant role for the students and teachers in responding to each religious issue based on moderation narration.Riset ini membahas potret faham keagamaan di dunia pendidikan dengan fokus pada siswa dan guru di Sekolah Menengah di Kalimantan Selatan. Hal ini dilatar belakangi bahwa penyebaran idiologi radikal dapat melalui jalur pendidikan, dimana siswa/siswi sekolah menengah atas dijadikan sasaran penanaman idiologi radikal. Penelitian ini untuk menjawab pertanyaan bagaimana pemahaman agama di kalangan siswa dan guru pendidikan Agama Islam? Bagaimana peran kearifan lokal dalam menangkal radikalisme di kalangan siswa dan guru pendidikan Agama Islam?. Penelitian ini menemukan bahwa: Pertama, ada tiga katagorisasi yang bisa dipetakan terkait narasi faham keagamaan yang muncul, yaitu: (1) Ada responden yang narasi militansi dan radikalisme cenderung mendominasi; (2) Ada responden yang narasi moderasinya mendominasi; (3) Ada yang antara militansi dan radikalisme di satu sisi dan moderasi di sisi lain berimbang (equal). Kedua: Lokalitas pengajian melalui lembaga keagamaan majlis taklim dengan konten pada pengajian berbasis tasawuf memiliki peran yang signifikan bagi siswa dan guru dalam merespons setiap isu keagamaan dengan basis narasi moderasi.]]>
<![CDATA[Aspek Hukum terhadap Produk Syariah di Bank Konvensional (Kajian terhadap Regulasi Perbankan Syariah di Indonesia) ]]>
<![CDATA[Syaugi Syaugi]]>
<![CDATA[ Al-Manahij: Jurnal Kajian Hukum Islam Vol 8 No 2 (2014) ]]>
Publisher : <![CDATA[Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto ]]>
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DOI: 10.24090/mnh.v8i2.412
<![CDATA[Lahirnya peraturan perundang-undangan dan peraturan-peraturan lainnya tentang perbankan syari’ah merupakan sebuah momentum pengembangan perbankan syari’ah di Indonesia. Adanya sejumlah peraturan perundang-undangan yang berkaitan dengan perbankan syari’ah menunjukkan pemberlakuan hukum Islam dalam konteks kenegaraan tidak sebatas pada hal-hal yang bersentuhan dengan bidang ibadah tetapi juga menyentuh bidang muamalah, khususnya dalam bidang ekonomi. Tulisan ini mencoba mengupas penguatan institusi perbankan syari’ah dari aspek regulasi dalam ranah positivisasi hukum Islam sambil melakukan kritik dalam upaya perbaikan regulasi untuk penguatan perbankan syari’ah Indonesia ke depannya. Setidaknya ada dua hal yang disoroti dalam tulisan ini: pertama, pijakan hukum institusi perbankan syari’ah di Indonesia, di mana sejumlah regulasi (undang-undang) dikeluarkan; Kedua, tawaran untuk perbaikan regulasi terkait kemungkinan bank konvensional menjual produk syari’ah dengan atau tanpa harus membuka islamic financial institution tetapi cukup financial institution (bank konvensional) yang sudah ada.]]>
<![CDATA[Konstitusi Ekonomi Syariah di Indonesia (Melacak Argumen Konstitusi terhadap Penerapan Ekonomi Syariah) ]]>
<![CDATA[Syaugi Syaugi]]>
<![CDATA[ Al-Manahij: Jurnal Kajian Hukum Islam Vol 11 No 2 (2017) ]]>
Publisher : <![CDATA[Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto ]]>
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DOI: 10.24090/mnh.v11i2.1291
<![CDATA[As a constitution, the Indonesian Constitution of 1945 regulates how the national economic system should be arranged and developed. In the perspective of the constitution, the implementation of the sharia economy does not mean the state directs a particular economic ideology. Philosophically, the ideals of Indonesian economic law is to initiate and prepare the legal concept of economic life. Shariah economy has a strong foundation both formally shariah and formal constitution. Formally shariah means the existence of shariah economy has a strong foundation in the Indonesian legal system. Formally constitution means, in the context of the state, the Shariah economy has a constitutional basis. The existence of laws relating to shariah economy shows that the Indonesian economic system gives a place to the shariah economy.]]>
<![CDATA[Dinamika Perbankan Syariah dalam Konstelasi Hukum Nasional di Indonesia ]]>
<![CDATA[Syaugi Syaugi]]>;
<![CDATA[Ichwan Anaz Alamaud]]>
<![CDATA[ Qonun Iqtishad EL Madani Journal Vol. 1 No. 2 (2022): Juni ]]>
Publisher : <![CDATA[Yayasan Marwah Madani Riau ]]>
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DOI: 10.55438/jqim.v1i2.20
<![CDATA[Lahirnya Sejemlah regulasi terkait perbankan syariah menjadikan titik awal penerapan bank berbasis bagi hasil yang selama ini didominasi oleh bank berbasis bunga. Upaya pemerintah dalam mengundangkan sejumlah Undang-Undang terkait perbankan, setidaknya sebagai usaha pemerintah dalam aspek instrumental hukumnya. Ada 3 (tiga) aspek yang diharapkan yaitu pertama, regulasi harus mampu mendukung kegiatan operasional perbankan syariah yang sehat dan sesuai dengan karakteristik operasionalnya. Kedua, regulasi harus mampu mendorong perkembangan bank syariah di masa depan.. Ketiga, regulasi harus mampu memberi landasan dan menjawab ketiadaan institusi-institusi pendukung yang diperlukan bagi industri perbankan syariah]]>
<![CDATA[Multiplier Effect of Religious Tourism for Income of the Surrounding Community in Banjar Regency ]]>
<![CDATA[Asyahri, Yusuf]]>;
<![CDATA[El Wafa, Faqih]]>;
<![CDATA[Syaugi, Syaugi]]>;
<![CDATA[Muhaimin, Muhaimin]]>
<![CDATA[ International Journal of Tourism and Hospitality in Asia Pasific Vol 6, No 2 (2023): June 2023 ]]>
Publisher : <![CDATA[AIBPM Publisher ]]>
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DOI: 10.32535/ijthap.v6i2.2456
<![CDATA[This research departs from the development of religious tourism in Banjar Regency which has its own charm and is often visited by local, national and international tourists is the Tomb of Sheikh Muhammad Arysad Al-Banjari or known for his book essay, namely Sabilal Muhtadin and the Tomb of Guru Sekumpul who is a charismatic cleric his era so that the purpose of this study is to analyze the multiplier effecet of religious tourism on the income of the people in the Regency Banjar. The research method used is a quantitative approach, then sampling using cluster sampling and quota sampling. In relation to the quota sampling technique, a sample of 40 respondents consisting of business actors, workers and the community was determined, while the sampling cluster was at Datu Kalampayan Tomb and Guru Sekumpul Cemetery. Data collection techniques using structured interviews and analyzed using descriptive statistics by adopting a formula from the multiplier effect known as Keynes' theory. The results showed that the value of Keynesian Local Income Multiplier, Ratio Income Multiplier has a value of >1 both Type I and II so that it has an impact on the economic development of the community.]]>
