Arisy Abror Dzukroni
UIN Sunan Kalijaga Yogyakarta

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Optimizing Sharia Insurance in Building Halal Value Chain Arisy Abror Dzukroni; Mukhamad Yazid Afandi
MALIA: Journal of Islamic Banking and Finance Vol 6, No 2 (2022): Malia: Journal of Islamic Banking and Finance
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/malia.v6i2.16593

Abstract

The phenomenon of the halal lifestyle demands modern society to fulfill sharia principles in almost all aspects of life. In order to improve the quality of halal integrity to reach the global market potential of US$ 2.3 trillion, a system is built that can accommodate halal products. In the end, a halal value chain was formed that could integrate various companies and industries to work hand in hand to build a halal ecosystem. One aspect that cannot be abandoned in the development of the halal ecosystem is the financial sector in which transactions and financial mobilization occur. Of course, the system used is Islamic finance, in accordance with the principles of the halal value chain. One of the Islamic finance sectors is sharia insurance. In general, insurance is used as a guarantee if one day there is a loss to the related party. The halal industry certainly does not guarantee the avoidance of business actors from losses. From this, it can be understood that Islamic insurance plays a vital role in developing the halal value chain. Therefore, further research is needed regarding the identification of the role of Islamic insurance in optimizing the halal value chain. This research using qualitative methods and library research aims to analyze the role of sharia insurance in developing the halal value chain. The results found that almost all halal value chain clusters such as food and beverage clusters, halal tourism, fashion, cosmetics, and recreational media require sharia insurance to develop the halal value chain. This is because sharia insurance can guarantee the continuity of sharia-based businesses if there is an unthinkable loss one day. The government needs to pay more attention to implementing the Islamic financial system, one of which is sharia insurance, if it wants to create a halal ecosystem in Indonesia.
Optimizing Sharia Insurance in Building Halal Value Chain Arisy Abror Dzukroni; Mukhamad Yazid Afandi
MALIA: Journal of Islamic Banking and Finance Vol 6, No 2 (2022): Malia: Journal of Islamic Banking and Finance
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/malia.v6i2.16593

Abstract

The phenomenon of the halal lifestyle demands modern society to fulfill sharia principles in almost all aspects of life. In order to improve the quality of halal integrity to reach the global market potential of US$ 2.3 trillion, a system is built that can accommodate halal products. In the end, a halal value chain was formed that could integrate various companies and industries to work hand in hand to build a halal ecosystem. One aspect that cannot be abandoned in the development of the halal ecosystem is the financial sector in which transactions and financial mobilization occur. Of course, the system used is Islamic finance, in accordance with the principles of the halal value chain. One of the Islamic finance sectors is sharia insurance. In general, insurance is used as a guarantee if one day there is a loss to the related party. The halal industry certainly does not guarantee the avoidance of business actors from losses. From this, it can be understood that Islamic insurance plays a vital role in developing the halal value chain. Therefore, further research is needed regarding the identification of the role of Islamic insurance in optimizing the halal value chain. This research using qualitative methods and library research aims to analyze the role of sharia insurance in developing the halal value chain. The results found that almost all halal value chain clusters such as food and beverage clusters, halal tourism, fashion, cosmetics, and recreational media require sharia insurance to develop the halal value chain. This is because sharia insurance can guarantee the continuity of sharia-based businesses if there is an unthinkable loss one day. The government needs to pay more attention to implementing the Islamic financial system, one of which is sharia insurance, if it wants to create a halal ecosystem in Indonesia.
Harmonizing Religious Discourse and Power In The Implementation Of Gender Equality Arisy Abror Dzukroni; Subi Nur Isnaini
Musãwa Jurnal Studi Gender dan Islam Vol. 22 No. 1 (2023)
Publisher : Sunan Kalijaga State Islamic University & The Asia Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/musawa.2023.221.1-13

Abstract

Pemahaman teks-teks keagamaan yang tidak komprehensif menjadi awal tuduhan atas ketidaksesuaian konsep gender dan feminism dengan ajaran Islam. Sebagian feminis menyebutnya dengan interpretasi agama yang patriarkis. Namun seringkali feminis muslim terjebak dan hanya focus pada pemahaman ulang atas wacana agama dan tidak memperhatikan bagaimana pemahaman-pemahaman baru tersebut dapat diterapkan. Feminis sosialis yang lebih cenderung memperhatikan aspek sosial di dalam masyarakat memiliki pemikiran yang lebih aplikatif. Penelitian ini berusaha untuk menggabungkan kedua corak pemikiran feminism tersebut dalam rangka optimasi kesetaraan gender. Dengan menggunakan metode penelitian kualitatif, penelitian ini dilengkapi data primer dari karya empat tokoh yang dijadikan sampel penelitian, yakni Nawal El-Saadawi dan Michel Foucault sebagai representasi dari feminis social serta Amina Wadud dan Faqihuddin Abdul Kodir sebagai representasi dari feminis Islam. Hasilnya dapat disimpulkan bahwa pemikiran feminis Islam yang lebih menitikberatkan pada reinterpretasi agama dapat dipadukan dengan pemikiran feminis sosialis yang banyak berfokus pada kajian kekuasaan yang patriarkis. Implementasi kajian agama yang moderat dapat dilakukan melalui konsep kekuasaan yang tidak patriarkis. [The incomprehensible understanding of religious texts is the beginning of accusations of incompatibility between the concepts of gender and feminism with Islamic thoughts. The feminists call it a patriarchal interpretation of religion. However, Islamic feminists are often trapped and only focus on re-understanding religious discourse and ignore how these new understandings can be applied. Socialist feminists who tend to pay more attention to social aspects in society have more applicable thoughts. This study seeks to combine the two styles of feminist thought to optimize gender equality. This study used qualitative research methods and used primary sources from four feminists expert, namely Nawal El-Saadawi, Michel Foucault, and as socialist feminists Amina Wadud and Faqihuddin Abdul Kadir as an Islamic feminist. The results said that Islamic feminist thought, which focuses more on religious reinterpretation, can be combined with socialist feminist thought, which focuses on studying patriarchal power. Implementing religious moderation studies can be done through the intermediary of the non-patriarchal power.]