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All Journal Teosofi: Jurnal Tasawuf dan Pemikiran Islam International Journal of Nusantara Islam Jurnal Sosioteknologi Jurnal Pendidikan Islam Walisongo: Jurnal Penelitian Sosial Keagamaan Jurnal Asy-Syari'ah Ilmu Dakwah: Academic Journal for Homiletic Studies al-Afkar, Journal For Islamic Studies Journal of Humanities and Social Studies Al-Awqaf: Jurnal Wakaf dan Ekonomi Islam Journal of Community Development Jurnal Lektur Keagamaan International Journal of Nusantara Islam EDUKASI Journal of Geosciences and Environmental Studies
Yedi Purwanto
Institut Teknologi Bandung
Religion Arts Humanities Astronomy Computer Science & IT Earth & Planetary Sciences Economics, Econometrics & Finance Education Energy Engineering Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Nursing Public Health Social Sciences Other

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STUDI AGAMA & ETIKA ISLAM DAN KEBERAGAMAAN MAHASISWA "Z" GENERATION: Kajian di Lingkungan Kampus ITB Bandung Purwanto, Yedi; Khoiri, Shohib
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 24, No 2 (2016): Agama, Politik dan Kebangsaan
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.24.2.1182

Abstract

Time is going on so fast, demanding man to have the quality and the courage to compete. Competition was sometimes make people forget the norm. To solve this problem it is required religion as a way of life. The method used herein are reviewing the literature and system of Islamic religious education activities in Bandung Institute of Technology (ITB). The findings of this study stated that the First, religious education in public universities is needed to foster the spirituality of younger generation. Second, "Z" generation is the object of da'wah who are very close to IT (information technology), so there must be a specific design of da’wa which is meetiing their need. Third, the role of Salman mosque is very central in implementing any Islamic da'wa to the students of ITB.***Perkembangan zaman yang serba cepat, menuntut manusia untuk mempunyai kualitas dan berani bersaing. Persaingan itu kadang membuat manusia lupa akan norma. Untuk mengatasi persoalan tersebut maka diperlukanlah agama sebagai way of life. Metode yang digunakan tulisan ini adalah mengkaji literatur dan sistem kegiatan pendidikan agama Islam di lingkungan Institut Teknologi Bandung. Temuan penelitian ini menyatakan bahwa Pertama, pendidikan agama di per­guruan tinggi umum sangat diperlukan guna memupuk spiritualitas generasi muda. Kedua, generasi “Z” merupakan objek dakwah yang sangat lekat dengan IT, dan oleh karena itu model dakwah yang memiliki kedekatan dengan IT me­rupakan sebuah keniscayaan. Ketiga, Peran masjid Salman sangat sentral dalam mengejawantahkan berbagai dakwah islam kepada mahasiswa ITB. 
Nāẓir Al-Waqf in Imam Syafi’i’s View and its Implementation in Indonesia Yedi Purwanto; Hari Utomo; Rasyida Noor
International Journal of Nusantara Islam Vol 4, No 1 (2016): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v4i1.1202

Abstract

This article focuses on the possessing endowment that refers to the association that copes the endowment properties from the endower in order to be managed and developed based on its intentions (Act Number 41 of 2004 Article 1 Section 4). According to Imam Syafi’i, possessing endowment can be comprised by waqῑf, or mawqūf ‘alayh, or ḥākim. Dissimilarity with the constraints in the Government Regulations Number 28 of 1977, possessing endowment should be managed by individual or institution in contrast with the constraints that are mentioned by Imam Syafi’i. Evenly, Act Number 41 of 2004 Article 9 has mentioned possessing endowment may include: individuals, organizations, and institutions. This study examines that Nazhir Waqaf in Indonesia must be established referring to the view of Imam Syafi’i, Government Regulation Number 28 of 1977, and Act Number 41 of 2004 about The Endowment of Land Properties. Through literature review of Imam Syafi’i works and refers to Government Regulation Number 28 of 1977, Act Number 41 of 2004, and the Government Regulation Number 42 of 2006, this paper concluded that Nazhir Waqaf can be implemented referring to the view of Imam Syafi’i and also regulated under the Government Regulations Number 28 of 1977, Act Number 41 of 2004, and the Government Regulation Number 42 of 2006 about Endowment in Indonesia.
Studi Agama & Etika Islam dan Keberagamaan Mahasiswa "Z" Generation: Kajian di Lingkungan Kampus ITB Bandung Yedi Purwanto; Shohib Khoiri
Walisongo: Jurnal Penelitian Sosial Keagamaan Vol 24, No 2 (2016): Agama, Politik dan Kebangsaan
Publisher : LP2M - Universitas Islam Negeri (UIN) Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/ws.24.2.1182

Abstract

Time is going on so fast, demanding man to have the quality and the courage to compete. The competition was sometimes make people forget the norm. To solve this problem it is required religion as a way of life. The method used herein are reviewing the literature and system of Islamic religious education activities in Bandung Institute of Technology (ITB). The findings of this study stated that the First, religious education in public universities is needed to foster the spirituality of the younger generation. Second, "Z" generation is the object of da'wah who are very close to IT (information technology), so there must be a specific design of da’wa which is meeting their need. Third, the role of Salman mosque is very central in implementing any Islamic da'wa to the students of ITB.
KAWIN BEDA AGAMA DAN PERLINDUNGAN HAM : STUDI KRITIS ATAS UNDANG-UNDANG PERNIKAHAN NOMOR 1 TAHUN 1974 DAN UNDANG-UNDANG DASAR 1945 Yedi Purwanto
Asy-Syari'ah Vol 17, No 1 (2015): Jurnal Asy-Syari'ah
Publisher : Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v17i1.641

Abstract

The polemic of Marriage Law Number 1 of 1974 is back into hot issue to be discussed. It reminds to the public discussion in a long history and the dynamics of the appearance of this laws. This time, the spotlight is article 2, paragraph 1 of the Marriage Law Number 1 of 1974 which contains "Marriage is legitimate, if it is done according to the laws of each religion and the belief it". Against with the decision, any parties asked a judicial review to the Constitutional Court (MK) for the article. This paper wants to give exposure of reactions of the people who are doing legal efforts with the proposal, as well as how to find the best solution for its completion. The core problem in this paper is to be appointed about whether or not may interfaith marriage. Referring to the Marriage Law Number 1 of 1974 and the 1945 Constitution, this paper will describe how the views of classical scholars, ulama (Muslim jurists), community leaders, officials and legal experts in the country explain about marriage in different religion.
Salman Mosque as a Center of Islamic Da'wah and Spiritual Laboratory for Campus Community Yedi Purwanto; Ahmad Sarbini; Jundi Abdullah; Angga Qadafi
Ilmu Dakwah: Academic Journal for Homiletic Studies Vol 13, No 1 (2019): Ilmu Dakwah: Academic Journal for Homiletic Studies (Accreditated of Sinta 2)
Publisher : Faculty of Da'wah and Communication, UIN Sunan Gunung Djati, Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/idajhs.v13i1.5839

Abstract

This research explains the role of the Salman mosque of ITB (Institut Teknologi Bandung) as the center of Islamic da'wah and the spiritual laboratory for the campus community in preaching Islamic teachings as rahmatan lil’alamin (mercy to the world). This research explicitly reveals the role of the Salman mosque in the development of Islamic da'wah for students, educating moderate character for students, and the concept of Salman mosque as a spiritual laboratory for the campus community. The research methods was descriptive and the data were obtained through the response of mosque members and they were analyzed qualitatively. The findings showed that the Salman mosque acts as a Madani mosque with complete facilities, namely, educational facilities, open green spaces, da’wah institutions, and economic development institutions for the Muslim community. Therefore, the Salman mosque becomes a pleasant place for families, play and learning spaces for children, and center for spiritual studies, as well as center of civilization in the development of science, technology, arts and culture.Tulisan ini menjelaskan peran masjid Salman ITB (Institut Teknologi Bandung) sebagai pusat dakwah Islamiyah dan laboratorium ruhani masyarakat kampus dalam mendakwahkan ajaran Islam yang rahmatan lil’alamin. Secara khusus penelitian ini mengungkapkan peran masjid Salman ITB dalam pengembangan dakwah Islamiyah bagi mahasiswa, pendidikan karakter moderat bagi mahasiswa dan konsep masjid sebagai laboratorium ruhani bagi masyarakat kampus. Penelitian menggunakan metode deskriptif dengan pendekatan kualitatif yang dilengkapi respons jamaah ini menemukan bahwa masjid Salman ITB berperan sebagai masjid madani dengan fasilitas lengkap, yaitu sarana pendidikan, ruang hijau terbuka, lembaga dakwah, dan lembaga pengembangan ekonomi umat. Oleh karena itu, masjid Salman ITB menjadi tempat menyenangkan bagi keluarga, ruang bermain dan belajar bagi anak-anak, serta pusat studi kajian ruhani dan pusat peradaban dalam pengembangan sains, teknologi, seni dan budaya.
Ringkasan Disertasi : Konsep Aqabah Dalam Tasawwuf Al-Ghazali (Tela’ah atas kitab Minhaj al-‘Abidin) Yedi Purwanto
Jurnal Sosioteknologi Vol. 5 No. 8 (2006)
Publisher : Fakultas Seni Rupa dan Desain ITB

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Abstract

The classical work of Al Ghajali, Minhaj al-Abidin, describes the role of Ibadah or Islamic way of worshiping Allah (the almighty God)) in details. Ibadah is a compulsory duty of a moslem. To do the Ibadah rightly, a moslem is required to obey the suggested pointers (aqabah). He drew an analogy between aqabah and the idea of “climbing a path with many hindrances”. Aqabah consists of seven kinds. The first is aqabah al-ilm. This type of aqabah is applied in scientific endeavours. The second is aqabah al tawbah. This one is applied in purifying oneself from his sins. The third is aqabah al-awa‟iq,. This relates to things that prevent a moslem when worshiping Allah. The fourth is aqabah al-awaridh, which is related with anything in a life. The fifth is aqabah al-bawa‟ith, which relates to anything that encourages a Moslem to worship Allah. The sixth is aqabah al-qawadih, which concerns any bad nature that a moslem must avoid when worshiping Allah. And the last is aqabah al-hamd waal-shukr, which is about praising Allah. The terms of aqabah al-ilm, al-tawbah, al-bawa-ith, alhamd waal-sukr seem to have been interpreted wrongly by Al-Ghajali if a careful study is carried out on them. This is one of the weaknesses of Al-Ghajali‟s concept of aqabah in Minhaj al-Abidin. It is, therefore, suggested that the labels for the four aqabah terms above be as the following: aqabah of stupidity, sin, laziness, an arrogance respectively. It is predicted that someone who reads the later labels of aqabah may understand them better since the terms share similar meaning with the concepts. As for the other three aqabah terms, the meanings and their concepts are relevant that the changes of the terms made to them are not necessary.
TINJAUAN RELIGI ATAS MANUSIA DAN LINGKUNGAN Yedi Purwanto
Jurnal Sosioteknologi Vol. 6 No. 12 (2007)
Publisher : Fakultas Seni Rupa dan Desain ITB

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Abstract

Human as the God's most noble creature was appointed as the leader in the world. With his knowledge, man must understand his environment, and has a responsibility to take care of his living environment in line with Commandment of God in the Quran.
Seni Terapi Air Yedi Purwanto
Jurnal Sosioteknologi Vol. 7 No. 13 (2008)
Publisher : Fakultas Seni Rupa dan Desain ITB

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Abstract

This paper discusses one of the water uses i.e. as an alternative medicine for human. The use of water for medicine is supported not only by the research findings on the water used for medicine conducted by Masaru Emoto but also by some verses in Al-Qur'an (Islamic holy book) and some haditshs (statements) of the prophet Muhammad.
KONSEP ‘AQABAH DALAM TAŞAWWUF AL-GHAZĀLĪ: Tela’ah atas Kitab Minhāj al-‘Ābidīn Yedi Purwanto
Jurnal Sosioteknologi Vol. 7 No. 14 (2008)
Publisher : Fakultas Seni Rupa dan Desain ITB

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Abstract

Al-Ghazālī‟s complete name was Abū Hāmid Muhammad Ibn Muhammad Al-Ghazālī Al-Ţūsī (450-505H/1058-1111M). He contibuted greatly to the development of taşawwuf mastered the majority of Islamic traditional knowledge, such as Fiqh, Tafsir, Kalam and taşawwuf with his wide and deep knowledge at least in Muslim Sunni‟s perspective, he was considered, at least in Muslim Sunni prespective, as the most complete Muslim thinker who answered most at Islamic questions, especially in sufism. It is not surprising that his works, especially in sufism has exerted great the influences on Islamic world generally and Indonesia especially in interpreting sufi doctrines for long time. The influence of al-Ghazālī‟s thought can be seen from the great numbers of studies on sufism conducted by educated Muslim society from the Islamic boarding high school till university or college. With observing several works of al-Ghazālī thought in many boarding schools and the tendency for student college to study the thought of al-Ghazālī, the writer conclude that concerning religious matters Indonesian Muslim community have considered al-Ghazālī‟s works as reference more authoritative than the other thinkers in this field. Al-Ghazālī dominated the study of it in educated Indonesian Muslim are : Ihya‟ „Ulūm al-Dīn, Bidāyah al-Hidāyah and Minhāj al-„Ābidīn. These works had been translated into Indonesian language. Furthermore, the last two works have been explained with Arabic language, first the book „Bidāyah al-Hidāyah‟ by Nawawi Banten with title al-Marāqi al-„ubūdiyyah, secondly the book „Minhāj al-„Ābidīn‟ by Ihsān Ibn Muhammad Dahlān (d.1330H/1952M), a „alim from Jampes, Kediri with titled Sirāj al-Tālibīn. Al-Ghazālī‟s Minhāj al-„Ābidīn is interesting and very important to study. This book is a short composition but contains the esential doctrines (at sufism). It was the last work of al-Ghazālī before he passed away, just his extraordinary friends who listen directly from al-Ghazālī. This book summons its readers to reflect the essence of Ibādah (Worship) and its various steps to make it perfect. There are seven steps: 1) knowledge and gnosis (al-„ilm wa al-ma‟rifah), 2) repentance (al-tawbah), 3) permanent barriers (al-„awā‟iq), 4) temporary barriers (al-„awārid), 5) encouraging factors (al-khawf wa al-raja‟), 6) blaming spirit (al-qawādih) and 7) praising God (al-hamd wa al-shukr). The worship is the form of obedience and slavery at man to his Lord, so that worship would be most valuable thing which guides man to the heaven, but to reach a perfection in worship, a man must go through many blocks, and it needs sacrifice, al-Ghazālī called the stages and the barriers in worship with „Aqabah. The result of this research shown that in reality the whole difficulties which must be passed through by worshiper in his worship, the difficulties which must be faced is comparable with the path, full of barriers and temptations which can deviate the worshiper in his worship, „Aqabah in worship could only be through with a hard struggle of Mu‟min. With this theory al-Ghazālī wants to show us how to cope with all difficulties in worship. As far the method to pass through the „Aqabah are:] „Aqabah in knowledge and gnosis (al-„ilm wa al-ma‟rifah) can be throug by seeking for knowledge and education in theology, science of law, ethics, exact sciences, history, etc. „Aqabah in repentance (al-tawbah) is pass through by relizing bad effect of sins, the severe punishment of Allāh for sins doers and his weakness to defend from Allāh‟s punishment. „Aqabah in permanent barriers (al-„awā‟iq)is passed through by hard struggle to go through the many kind of barriers like the world, creation, men, devil, and desire which followed by praying for the help from Allāh. „Aqabah in temporary barriers (al-„awārid) is passed through by fearness and please to Allāh‟s windows. „Aqabah in encouraging factors (al-khawf wa al-raja‟) is passed through fearness and hope to Allāh SWT. „Aqabah in blaming spirit (al-qawādih), is passed through by sincerty of intention to Allāh SWT in worship. And „Aqabah in praising God (al-hamd wa al-shukr) is passed through by replacing our thank to Allāh SWT for his mercies and blessings He has given. Hopefilly this research will be useful as the sources information and the basic theory and practice in doing worship in accordance with Islamic shari‟ah. To apply or to implement this information in this research needs the practical measure to create a conducive environment for concentrating worship, in the form of institutions which can lead the education in good worship by applying „Aqabah Theory of al-Ghazālī.
MASA DEPAN PARTAI POLITIK ISLAM DALAM PERTARUNGAN PEMILU 2009 Yedi Purwanto
Jurnal Sosioteknologi Vol. 8 No. 16 (2009)
Publisher : Fakultas Seni Rupa dan Desain ITB

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Abstract

As the majority in this country, the Moslems have an important role in determining who and what party will win the upcoming general election this year and then lead this country for the next five years. Dealing with leadership, Moslems believe that Prophet Muhammad is the best leader ever in the world. However, some Moslem intellectuals argued that Prophet Muhammad was only a religious leader, instead of a political leader. This article discusses any issues on the leadership of Prophet Muhammad that is presumably related to our present national concern, the general election.
Co-Authors Abdul Aziz Abu Syhabudin Ade Kusnadi Ade Marpudin Aep Saepudin Ahmad Sarbini, Ahmad Alwan Husni Ramdani Andrew Hariyoga Angga Qadafi Asep Darmansyah Asep Jatnika Asep Wawan Jatnika Badrudin Busyaeri, Heri Chairil N Siregar Dicky Rezadi Munaf Epin Saepudin Epin Saepudin Fajar Islamy, Mohammad Rindu Fandi Hidayat, Fandi Fitria Rahayu Khaerani Hari Utomo Hari Utomo Helga Alvita Heri Busyaeri Jundi Abdullah Khoiri, Shohib Lisa'diyah Ma'rifataini Ma'rifataini, Lisa'diyah Muhamad Taufik Muhamad Taufik Muhammad Nurbadruddin Nia Yuniarti Qoriah, Qoriah Qowaid Qowaid Qowaid Qowaid, Qowaid Rasyida Noor Rasyida Noor ridwan fauzi Ridwan Fauzi Saepudin, Epin Saiful Akbar Sansan Ziaul Haq Shohib Khoiri Sofaussamawati Sofaussamawati Sutardi, Acip Syhabudin, Abu Usup Romli Yuniarti, Nia Zuraida, Umi