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All Journal Al Fikra : Jurnal Ilmiah Keislaman Jurnal Ushuluddin Sosial Budaya Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Al-MIKRAJ: Jurnal studi Islam dan Humaniora Jurnal Kajian Islam dan Sosial Keagamaan Moral : Jurnal Kajian Pendidikan Islam Ma'had Aly Journal Of Islamic Studies JHESS: Journal Hub for Humanities and Social Science
Zikri Darussamin
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Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Pengenalan Kitab – Kitab Hadits Dan Metode Penyusunan Muhammad Baihaqi; Zikri Darussamin
Jurnal Kajian Islam dan Sosial Keagamaan Vol. 3 No. 2 (2025): Oktober - Desember
Publisher : CV. ITTC INDONESIA

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Abstract

Hadith books occupy a crucial position in the treasury of Islamic scholarship as the primary source after the Qur'an. Therefore, their existence requires a thorough understanding of the compilation methods and characteristics of each book. The diverse forms and systematics of compilation of hadith books, such as al-Jami', al-Sunan, al-Musnad, al-Muwatta', and al-Mustadrak, demonstrate the methodological developments of scholars in preserving, codifying, and facilitating access to the life of the Prophet Muhammad ﷺ. This article aims to explain the meaning and scope of hadith books, introduce various compilation methods, and describe the most renowned hadith books in the Islamic tradition. This research employs library research through analysis of various classical works and relevant contemporary scholarly literature. The results show that each type of book has its own orientation and method, ranging from thematic approaches, fiqh (jurisprudence), sanad (chain of narrators), to additional verification of previous works. Famous books such as Ṣaḥīḥ al-Bukhārī, Ṣaḥīḥ Muslim, Musnad Ahmad, Sunan Abī Dāwūd, and al-Mustadrak testify to the scholars' meticulousness in preserving the authenticity of the Sunnah. These varied methods reflect the scientific and historical needs of the Muslim community, but ultimately lead to the same primary goal: preserving and maintaining the purity of the hadith of the Prophet ﷺ.
Sumbang Caliak dalam Adat Minangkabau: Manifestasi Nilai-Nilai Hadis tentang Etika Pandangan dan Kesopanan Sosial Rafika Rahmat; Zikri Darussamin
AL-MIKRAJ Jurnal Studi Islam dan Humaniora (E-ISSN 2745-4584) Vol. 6 No. 1: Al-Mikraj, Jurnal Studi Islam dan Humaniora
Publisher : Pascasarjana Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almikraj.v6i1.8263

Abstract

Sumbang caliak is a form of prohibition in Minangkabau custom that regulates visual behavior in the context of male-female interactions in social relations. This study aims to analyze sumbang caliak as a manifestation of hadith values related to the ethics of guarding one's gaze (hifzh al-bashar) and social modesty (haya’). Through a living hadith approach, this study examines how the hadith teachings on lowering the gaze are understood normatively and theologically in the cultural practices of the Minangkabau people. This study is a library research that seeks to construct conceptual and theoretical understanding by placing customary texts and hadith as the main sources.  The results of the study show that sumbang caliak is not merely a rule of etiquette, but a representation of a social mechanism to maintain the marwah (self-esteem) of women and men, control the expression of desire, and prevent behavior that has the potential to cause slander or violations of honor. This tradition serves as an epistemological bridge between Minangkabau customs based on the principle of adat basandi syarak, syarak basandi Kitabullah and the values of hadith that emphasize politeness, moderation of desires, and balance in social relationships. Thus, sumbang caliak is a concrete example of how the principle of hadith is lived, internalized, and institutionalized in the customary structures and daily behavior of the Minang people. This research contributes to the strengthening of Islamic anthropological studies and provides an understanding that local customary practices can serve as a medium for the transmission of sustainable sharia values.
Kritik Sanad sebagai Instrumen Verifikasi Hadis Rahmad Sahputra; Khoirul Azmi Harahap; Zikri Darussamin
Jurnal Kajian Islam dan Sosial Keagamaan Vol. 3 No. 2 (2025): Oktober - Desember
Publisher : CV. ITTC INDONESIA

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Abstract

The study of hadith is always closely related to the analysis of the sanad (chain of transmission) as a chain of narrators that connects the Prophet Muhammad (peace be upon him) and subsequent generations. With the emergence of hadith forgery, the expansion of Islamic territory, and the increasing need for hadith codification, verification of the validity of the sanad has become a major urgency in the Islamic scholarly tradition. Sanad criticism is the primary method in hadith science used to assess the level of validity and reliability of the transmission line by tracing the integrity, competence, and continuity of the narrators. This study aims to comprehensively outline the concept of sanad criticism by discussing the definition, urgency, scope, and steps used by scholars in determining the quality of a sanad. The research method used is a qualitative approach based on library research by analyzing classical and contemporary sources in the field of hadith science, particularly those related to sanad criticism. The results of the study indicate that sanad criticism functions as a scientific instrument that distinguishes authentic sanads that can be used as evidence from weak or problematic ones. The object of study covers the entire chain of narrators, taking into account aspects of fairness, accuracy of memorization, and continuity of the transmission process. The application of sanad criticism to the hadith about the virtues of fasting on Mondays and Thursdays shows that the sanad of the hadith is in the category of ḥasan li-dzātih and, with the existence of supporting lines (mutāba‘āt), approaches the quality of ṣaḥīḥ, making it worthy of being used as evidence in the practice of sunnah worship. Thus, sanad criticism not only maintains the purity of the teachings of the Prophet Muhammad SAW, but also becomes an important foundation in ensuring the validity of the hadith in the construction of Islamic law, both in the classical and contemporary eras.
Esensi Khulu’ dalam Hadis Riwayat Ibnu Abbâs Perspektif Maqâshid Al-Syari’ah Zikri Darussamin
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 3 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

As a mitsaqan ghaliza, the marriage bond is based on a strong commitment, guarded with sincerity and should not be neglected or separated easily. In principle, Islam allows divorce as a halal solution that Allah hates as well as an emergency exit to end an unhealthy marriage when all other efforts have failed. However, based on a hadith narrated by Ibn 'Abbas, it seems that divorce can be done easily through the khulu' route. This paper aims to analyze the hadith narrated by Ibn 'Abbas, about the wife of Tsabit bin Qais who requested khulu' from her husband with a ransom. This research uses the takhrîj method with the approach of textual interpretation, contextual and intertextual interpretation. By exploring the sanad and matn, this study concludes that the hadith belongs to the group of ahâd traditions, is authentic and can be used evidence (hujjah). In the perspective of maqâshid al-syârî'ah, the essence of khulu' in the Hadith of Ibn Abbas is a form of Islamic protection of women's rights as a vulnerable group in the household institution which contains the values of hifz aql (protection of the benefit of the intellect) and the values of hifz nafs (protection of the benefit of the soul).  As an emergency exit, khulu' is a balanced solution for women who face household chaos to avoid harm.
Co-Authors Elmatiana Hubwallah, Habib Khoirul Azmi Harahap M. Syahrul Muhammad Baihaqi Nurmakiyah Nurmakiyah Rafika Rahmat Rahmad Sahputra Rahmalaila Dasry Salmawati Syahmila Putri Usman Yogi Juliansyah