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Aqaid 50 Versus Aqaid 48 (Kajian Kitab Ummul Barahin di Pesantren Salaf) Ahmad Musyafiq
Analisa: Journal of Social Science and Religion Vol 20, No 1 (2013): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v20i1.7

Abstract

AbstrakSalah satu fenomena yang mengkhawatirkan akhir-akhir ini adalah munculnya sikap ekstrim dalam beragama, yang berpotensi memunculkan disintegrasi bangsa.Ekstremitas sikap ini antara lain disebabkan oleh jenis teologi yang dianut oleh karena itu, untuk membentengi semakin meluasnya ekstremitas ini dapat dilakukan antara lain dengan menghidupkankembali model teologi yang dipahami oleh masyarakat pesantren. Salah satu kitab terpenting yang dikaji di pesantren adalah Kitab Umm Barahin karya al-Sanusi . Apa isi dari kitab ini, bagaimana respon santri dan reinterpretasi ustadz terhadap kitab ini, merupakan fokus dari penelitian ini. Penelitian ini mengambil locus di Pesantren Salafiyah Syafiiyah Situbondo Jawa Timur.Melalui analisa isi dan interteks, penelitian ini antara lain menemukanbahwa ternyata kitab ini hanya memuat empat puluhdelapan aqaid, bukan lima puluh sebagaimana yang dipahami khalayak ramai selama ini.Kata kunci: Masalah Teologis, Pesantren Salaf, Aqaid Sanusiah, Umm BarahinAbstractOne of the recent worriest phenomenan is the appearance of extreme religious attitudes that potentially drives national dissintegration. The extrimity can be carried out by theological doctrines. Therefore, in order to prevent the expanse of this extrimity, it is important to review theological models which have been understood and practiced by pesantren society. One of the books learnt in pesantren is Umm Barahin which was written by al-Sanusi. The contents of the book, how students respond to the teachings and how the teachers reinterprete the materials are the the main questions raised in this research. This research took place in Salafiyah Syafiiyah Pesantren Situbondo East Java. Through content and intertext analyses, this research finds out that this book consists of 48 aqaid (theological doctrines), not 50 aqaid as it is usually understood by common people or educated ones.Keywords: Theological Problems, Salaf Pesantren, Aqaid Sanusiah, Umm Barahin.
Aqaid 50 Versus Aqaid 48 (Kajian Kitab Ummul Barahin di Pesantren Salaf) Ahmad Musyafiq
Analisa: Journal of Social Science and Religion Vol 20, No 1 (2013): Analisa Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (541.422 KB) | DOI: 10.18784/analisa.v20i1.7

Abstract

AbstrakSalah satu fenomena yang mengkhawatirkan akhir-akhir ini adalah munculnya sikap ekstrim dalam beragama, yang berpotensi memunculkan disintegrasi bangsa.Ekstremitas sikap ini antara lain disebabkan oleh jenis teologi yang dianut oleh karena itu, untuk membentengi semakin meluasnya ekstremitas ini dapat dilakukan antara lain dengan menghidupkankembali model teologi yang dipahami oleh masyarakat pesantren. Salah satu kitab terpenting yang dikaji di pesantren adalah Kitab Umm Barahin karya al-Sanusi . Apa isi dari kitab ini, bagaimana respon santri dan reinterpretasi ustadz terhadap kitab ini, merupakan fokus dari penelitian ini. Penelitian ini mengambil locus di Pesantren Salafiyah Syafiiyah Situbondo Jawa Timur.Melalui analisa isi dan interteks, penelitian ini antara lain menemukanbahwa ternyata kitab ini hanya memuat empat puluhdelapan aqaid, bukan lima puluh sebagaimana yang dipahami khalayak ramai selama ini.Kata kunci: Masalah Teologis, Pesantren Salaf, Aqaid Sanusiah, Umm BarahinAbstractOne of the recent worriest phenomenan is the appearance of extreme religious attitudes that potentially drives national dissintegration. The extrimity can be carried out by theological doctrines. Therefore, in order to prevent the expanse of this extrimity, it is important to review theological models which have been understood and practiced by pesantren society. One of the books learnt in pesantren is Umm Barahin which was written by al-Sanusi. The contents of the book, how students respond to the teachings and how the teachers reinterprete the materials are the the main questions raised in this research. This research took place in Salafiyah Syafiiyah Pesantren Situbondo East Java. Through content and intertext analyses, this research finds out that this book consists of 48 aqaid (theological doctrines), not 50 aqaid as it is usually understood by common people or educated ones.Keywords: Theological Problems, Salaf Pesantren, Aqaid Sanusiah, Umm Barahin.
When Women Disrupt Prayer? Rethinking a Controversial Hadith through Al-Adlabi’s Matan Criticism Wathani, Muhammad Fadhil; Ahmad Musyafiq; Nikmah Rochmawati; Mahadi Rahman; Zufriyatun
JOURNAL OF QUR'AN AND HADITH STUDIES Vol. 14 No. 2 (2025)
Publisher : UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/quhas.v14i2.46533

Abstract

The hadith that mentions women, donkeys, and dogs can cancel prayers when passing in front of people who pray has caused controversy, mainly because it is considered to contain gender bias. This study aims to examine the validity of the matan hadith through the approach of matan criticism according to al-Adlabi in Manhaj Naqd al-Matn 'Inda 'Ulamā' al-Ḥadīth al-Nabawī. The method employed is a literature study that involves tracing the hadith in al-Kutub al-Tis'ah and analyzing it based on four criteria: conformity with the Qur'an, sahih hadith, the Prophet's sirah, rationality, and historical context, as well as editorial feasibility. The results of the analysis show that, although the sanad of the hadith is considered authentic, it contains problems: it is not in line with the Qur'an, it contradicts Aisha's history and the Prophet's practice, and it juxtaposes women with animals in the context of worship. This study emphasizes the importance of critically analyzing the hadith so that our understanding of it remains in harmony with the values of justice, common sense, and humanity in Islam.
The Sunan Hadith Collection as a Methodological Instrument: A Novel Study of Its Typology, Quality, and Role in Legal Inference Muhammad Badrus Sholeh; Ahmad Musyafiq
el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu Vol. 6 No. 2 (2025): el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu
Publisher : The Hadith Department, Faculty of Ushuluddin and Islamic Thought, State Islamic University of Raden Fatah Palembang.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/elsunnah.v6i2.29705

Abstract

This research examines the strategic role of the Sunan collections in the history of hadith codification, which serve as the second source of Islamic law after the Qur’an. The Sunan works Sunan Abī Dāwūd, Sunan al-Tirmiżī, Sunan al-Nasā’ī, and Sunan Ibn Mājah, were arranged systematically according to chapters of jurisprudence. This structure makes them central references in Islamic law (ahkām), as it facilitates scholars and jurists in locating and interpreting hadiths relevant to legal issues. The study employs a qualitative-descriptive method through library research, using both primary sources such as hadith texts and classical scholarship, as well as secondary sources from modern literature. Findings indicate that each Sunan collection has unique features in selection, classification, and reliability of narrations. Sunan al-Nasā’ī is known for its strict standards, mostly including authentic hadiths, while Sunan Ibn Mājah contains a wider range of reports, including weak and even fabricated narrations. Sunan al-Tirmiżī provides evaluations of hadith status along with scholarly opinions, and Sunan Abī Dāwūd is highly regarded for its authoritative legal narrations. Collectively, the Sunan serve not only as documentation of hadith but also as methodological tools that support verification, classification, and systematic derivation of Islamic law.