Articles
<![CDATA[ULAMAA’ ON THE POLITICAL STAGE ]]>
<![CDATA[Syam, Firdaus]]>;
<![CDATA[Khalill, Munawar]]>
<![CDATA[ Journal of Social Political Sciences Vol 2 No 1 (2021): February 2021 ]]>
Publisher : <![CDATA[Universitas Nasional ]]>
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DOI: 10.52166/jsps.v2i1.44
<![CDATA[The participation of ulamaa’ in politics was seen as a reference point for determining the vote acquisition that would be obtained by political parties. The recruitment of ulamaa’ before the general election is strong evidence that the role of ulamaa’ in politics was very important, not only in the religious sphere but in the social and political sphere of society. The participation of ulamaa’ gave rise to pro and contra views in the midst of society. The pro view saw ulamaa’ as being able to cleaned up the political atmosphere, while the counter view sees politics as limited to power and tarnishes the ulamaa's image. This study aimed to explained the involvement of ulamaa’ in the Aceh Party and the Aceh Sovereign Party in Aceh Barat Daya, the involvement of ulamaa’ is abled to influenced policies in local parties and saw people's views on the involvement of ulamaa’ in politics. The data required in writing this thesis is obtained through library and field research. Literature research was carried out by reading text books, statutory regulations, and other reading material related to this research, while field research was carried out by interviewing and observing. The results showed that the involvement of ulamaa’ in the Aceh Party and the Aceh Sovereign Party in Aceh Barat Daya was based on the recruitment of the Aceh Party and the Aceh Sovereign Party to the ulamaa’ because they provided many benefits to the party. The desire of the ulamaa’ themselves and getting support from the community was also a factor in the involvement of ulamaa’ in politics. This happened because the ulamaa’ would to changed the existing government system into a better system. The involvement of the ulamaa’ had a big influence on the party, namely being abled to changed policies in the Aceh Party and the Aceh Sovereign Party in Aceh Barat Daya so that it was able to increased the number of votes obtained by the Aceh Party and the Aceh Sovereign Party. Some of the people of Southwest Aceh view the involvement of ulamaa’ in the Aceh Party and the Aceh Sovereign Party as a natural thing, the involvement of the ulama was considered capable of providing a cleaner nuance in politics, while others think that when the ulamaa’ were involved in politics he would only gave priority to himself and abled to damaged his image as a cleric. Involvement of ulamaa’ in politics was expected to be more able to heard and conveyed the aspirations of the people, and to keeped the politics they lived in clean so that their image was maintained so that the public's view of ulamaa’ involvement remains good and supportive.]]>
<![CDATA[Ideologi dan Partai Politik: Menakar Ideologi Politik Marhaenisme PDIP dan Islam Moderat PKB ]]>
<![CDATA[Hasnu, Hasnu]]>;
<![CDATA[Syam, Firdaus]]>
<![CDATA[ Syntax Idea Vol 3 No 7 (2021): Syntax Idea ]]>
Publisher : <![CDATA[Ridwan Institute ]]>
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DOI: 10.36418/syntax-idea.v3i7.1252
<![CDATA[Ideologi dan Partai Politik: Menakar Ideologi Politik Marhenisme PDIP dan Islam Moderat PKB. Tujuan dari penelitian ini untuk mengetahui ideologi politik dan platform PDIP yang berideologi Marhaenisme dan PKB yang berideologi Islam Moderat dalam setiap kebijakan politik dan perilaku politik yang dihasilkan. Untuk melihat fakta tersebut, peneliti mengambil dua partai politik sebagai objek penelitian yakni PDIP dan PKB karena kedua partai ini dinilai memiliki ideologi politik yang khas, baik dalam latar belakang berdirinya sampai pada tahapan keputusan politik yang dihasilkan di ruang publik. Metode penelitian ini menggunakan deskriptif-kualitatif di mana menghasilkan PDIP yang memiliki landasan historis politik yang kuat dengan ideologi marhaenisme sebagai manifestasi ajaran Soekarno. Kendati demikian, keputusan politik PDIP di legislatif dan eksekutif nasional acapkali tidak mencerminkan keberpihakan terhadap hajat hidup rakyat kecil. Begitupun fenomena yang terjadi di PKB sebagai parpol yang berideologi Islam Moderat. Platform tersebut, dinilai belum menggawangi substansi persoalan terhadap setiap kebijakan politik yang diperjuangkan. Hasil yang diperoleh dari penelitian ini menjelaskan adanya ketidaksesuaian antara ideologi politik Marhaenisme di PDI Perjuangan dan Islam Moderat di PKB terhadap platform politik dan ideologi politik yang dibangun baik di legislatif maupun eksekutif. Hal tersebut karena dipicu akibat gagalnya partai politik dalam menjalankan fungsi sosialisasi politik terhadap kader-kader partainya sehingga berdampak terhadap kurangnya kepercayaan publik terhadap eksistensi serta esensi partai politik. Kesimpulan dari penelitian ini menunjukkan terjadi kesenjangan harapan dan kenyataan antara ideologi politik dengan kebijakan politik, karena besarnya derajat pragmatisme politik dan perilaku politik yang cenderung koruptif serta gersangnya keberpihakan partai politik dalam merumuskan kebijakan terhadap rakyat kecil. Permasalahannya, partai politik gagal dalam melakukan sosialisasi politik berupa proses ideologisasi terhadap kader-kader partai politiknya.]]>
<![CDATA[The Role of Public Administration in Preventing Corruption of State Officials ]]>
<![CDATA[Firmansyah, Vicky Zaynul]]>;
<![CDATA[Syam, Firdaus]]>
<![CDATA[ Jurnal Magister Administrasi Publik Vol 1 No 1 (2021): April ]]>
Publisher : <![CDATA[Program Studi Magister Administrasi Publik ]]>
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DOI: 10.31629/jmap.v1i1.3382
<![CDATA[The main problem with the Indonesian government is the behavior of deviant acts of corruption that harm the nation and state. This research is shown to prevent acts of corruption by implementing the principles of public administration in state officials. The research method used, namely the type of quantitative research is comparative experimental. There are various policies taken by the government to prevent corrupt behavior, namely the application of the principles of public administration in state officials, ethical development and bureaucratic governance through the development of good governance, enforcement and application of public administration law, public awareness, and participation, efforts to improve the system. more effective and efficient public services, and the establishment of an independent institution to prevent corruption. However, this study found irregularities in the efforts to strengthen the KPK institution by re-doing the national insight test on employees.]]>
<![CDATA[Penguatan Hukum Administrasi Negara Pencegah Praktik Korupsi dalam Diri Pemerintahan Indonesia ]]>
<![CDATA[Firmansyah, Vicky Zaynul]]>;
<![CDATA[Syam, Firdaus]]>
<![CDATA[ Integritas : Jurnal Antikorupsi Vol. 7 No. 2 (2021): INTEGRITAS: Jurnal Antikorupsi ]]>
Publisher : <![CDATA[Komisi Pemberantasan Korupsi ]]>
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DOI: 10.32697/integritas.v7i2.817
<![CDATA[The weakness of state administrative law frequently creates opportunities for corruption. This research offers the eradicating corruption effort by strengthening state administrative law to optimize the bureaucracy. The method uses normative legal research, examines statutory law and the role of state administrative law. Various efforts to streghten state administrative law namely, implementing the principles of good governance and a closed system of bureaucracy for the state administrators, such as in carrying out duties and responsibilities; strengthening the law; improving state institutions, integrity, as well as ethics of state administration; building public awareness and participation; and establishing anti-corruption institutions in the regions. Â Abstrak Penelitian terdahulu telah mengintegrasikan theory of planned behavior dan fraud triangle. Hasil menunjukkan bahwa lemahnya hukum administrasi negara sering menimbulkan peluang terjadinya praktik korupsi. Penelitian ini menawarkan upaya pemberantasan korupsi dengan penguatan hukum administrasi negara melalui optimalisasi birokrasi. Metode penelitiannya adalah penelitian hukum normatif, mengkaji hukum undang-undang dan mendeskripsikan peran dari hukum administrasi negara sebagai alternatif jitu pemberantasan korupsi. Ada berbagai upaya yang harus diaktualisasikan dalam diri birokrasi dengan penguatan hukum administrasi negara yaitu, penerapan prinsip-prinsip good governance dan closed system birokrasi dalam praktik penyelenggaraan negara; menjunjung tinggi asas-asas pemerintahan baik dalam menjalankan tugas dan tanggung jawab; penguatan hukum; perbaikan lembaga negara; meningkatkan integritas dan etika penyelenggaraan negara; membentuk kesadaran dan partisipasi masyarakat; serta pembentukan lembaga anti korupsi di daerah.]]>
<![CDATA[CORRUPTION ERADICATION POLICY IN CHINA DURING XI JINPING ERA ]]>
<![CDATA[Syam, Firdaus]]>;
<![CDATA[Fatia, Ummi]]>
<![CDATA[ Journal of Social Political Sciences Vol 3 No 1 (2022): February 2022 ]]>
Publisher : <![CDATA[Universitas Nasional ]]>
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DOI: 10.52166/jsps.v3i1.96
<![CDATA[The anti-corruption campaign launched by Xi Jinping since the beginning of his tenure as president of China has experienced pros and cons according to some experts in the fields of politics, economics, and law, ranging from a decline in short-term local economic growth, a decline in domestic investment, a camouflage for power struggles, and recovery. public confidence in the Chinese Communist Party. Under Xi Jinping's leadership, the anti-corruption campaign has expanded in scope, from central officials, regional officials, the military, to retirees who previously held certain positions in the Chinese Communist Party. With the descriptive analysis method and elite and power theory, this study focuses on efforts to eradicate corruption in China during the Xi Jinping era, whose implementation is much different from that of previous Chinese leaders.]]>
<![CDATA[Aktualisasi Islam Keindonesiaan Dalam Konteks NKRI ]]>
<![CDATA[Firdaus Syam]]>
<![CDATA[ Himmah: Jurnal Kajian Islam Kontemporer Vol 4, No 1 (2020): Volume 4 Nomor 1 Tahun 2020 ]]>
Publisher : <![CDATA[Universitas Nasional ]]>
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DOI: 10.47313/jkik.v4i1.1098
<![CDATA[The role of Islam in Indonesia to the existence and survival of the Unitary State of the Republic of Indonesia (NKRI) has an important role, significant and strategic good in the past, present and future against the sovereignty of the state at least since the 4 (four) things that can be used as the basis of thinking that islam plays an important role in the sovereignty. Indonesia is a country is pluralist, in the context of social, political, and constitutional law are known by the term Bhineke Tunggal Ika. Muslims are the predominant majority to accept the diversity of it as the inevitability of the Destiny of Allah SWT. This then is understood as the message of the importance of tolerance, living side by side in a country that was founded together by means of a fair, humane and civilized. The charter of Medina is an example of the form of agreement in recognizing the existence of pluralism. In actualization, the first principle that says the Almighty God, That becomes evidence in a unifying pluralism in Indonesia.]]>
<![CDATA[Thought Of Socialism According H.O.S.Cokroaminoto ]]>
<![CDATA[Firdaus Syam]]>;
<![CDATA[Ali Syafea]]>
<![CDATA[ Himmah: Jurnal Kajian Islam Kontemporer Vol 5, No 1 (2021): Volume 5 Nomor 1 Tahun 2021 ]]>
Publisher : <![CDATA[Universitas Nasional ]]>
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DOI: 10.47313/jkik.v5i1.1393
<![CDATA[This paper is entitled Thought of Socialism According to H.O.S Cokroaminoto. Authorinterested in researching and elaborating on his thoughts. Due to the idea of socialismthis appeared in the early era of national awakening. In doing researchThe author uses a qualitative method by analyzing secondary data ISSfrom several books, journals, and existing writings. From the results of these studiesit is known that socialism is a collection of ideas and ideas withinorganize society based on the principle of prioritizing intereststogether in an effort to realize justice and prosperity that is more equitable.H.O.S Cokroaminoto found the compatibility of essence or substancesocialism with moral values in Islamic teachings. According to him there are 2 (two) waysso that the teachings of socialism can be realized. First, by cultivatingawareness of the value of socialism in thoughts and actions in society.Second, by creating a government (gouvernemeny that socialistl).]]>
<![CDATA[Ideologi dan Partai Politik: Menakar Ideologi Politik Marhaenisme PDIP dan Islam Moderat PKB ]]>
<![CDATA[Hasnu Hasnu]]>;
<![CDATA[Firdaus Syam]]>
<![CDATA[ Syntax Idea Vol 3 No 7 (2021): Syntax Idea ]]>
Publisher : <![CDATA[Ridwan Institute ]]>
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DOI: 10.46799/syntax-idea.v3i7.1252
<![CDATA[Ideologi dan Partai Politik: Menakar Ideologi Politik Marhenisme PDIP dan Islam Moderat PKB. Tujuan dari penelitian ini untuk mengetahui ideologi politik dan platform PDIP yang berideologi Marhaenisme dan PKB yang berideologi Islam Moderat dalam setiap kebijakan politik dan perilaku politik yang dihasilkan. Untuk melihat fakta tersebut, peneliti mengambil dua partai politik sebagai objek penelitian yakni PDIP dan PKB karena kedua partai ini dinilai memiliki ideologi politik yang khas, baik dalam latar belakang berdirinya sampai pada tahapan keputusan politik yang dihasilkan di ruang publik. Metode penelitian ini menggunakan deskriptif-kualitatif di mana menghasilkan PDIP yang memiliki landasan historis politik yang kuat dengan ideologi marhaenisme sebagai manifestasi ajaran Soekarno. Kendati demikian, keputusan politik PDIP di legislatif dan eksekutif nasional acapkali tidak mencerminkan keberpihakan terhadap hajat hidup rakyat kecil. Begitupun fenomena yang terjadi di PKB sebagai parpol yang berideologi Islam Moderat. Platform tersebut, dinilai belum menggawangi substansi persoalan terhadap setiap kebijakan politik yang diperjuangkan. Hasil yang diperoleh dari penelitian ini menjelaskan adanya ketidaksesuaian antara ideologi politik Marhaenisme di PDI Perjuangan dan Islam Moderat di PKB terhadap platform politik dan ideologi politik yang dibangun baik di legislatif maupun eksekutif. Hal tersebut karena dipicu akibat gagalnya partai politik dalam menjalankan fungsi sosialisasi politik terhadap kader-kader partainya sehingga berdampak terhadap kurangnya kepercayaan publik terhadap eksistensi serta esensi partai politik. Kesimpulan dari penelitian ini menunjukkan terjadi kesenjangan harapan dan kenyataan antara ideologi politik dengan kebijakan politik, karena besarnya derajat pragmatisme politik dan perilaku politik yang cenderung koruptif serta gersangnya keberpihakan partai politik dalam merumuskan kebijakan terhadap rakyat kecil. Permasalahannya, partai politik gagal dalam melakukan sosialisasi politik berupa proses ideologisasi terhadap kader-kader partai politiknya.]]>
<![CDATA[Tan Malaka, Revolusi Indonesia Terkini ]]>
<![CDATA[Faisal Chaniago]]>;
<![CDATA[Firdaus Syam]]>
<![CDATA[ POLITIK Vol 11, No 1 (2015): Politik, Januari-Juni ]]>
Publisher : <![CDATA[POLITIK ]]>
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<![CDATA[AbstrakSangat menarik untuk memahami pandangan Tan Malaka tentang revolusi dengan melihat relevansi kondisi kekinian Indonesia. Oleh karena itu, lewat metode hermeunetika dan teori materialisme histori, diharapkan, pandangan Tan Malaka bisa dipahami, yakni memahami masyarakat dalam konteks tingkah laku secara keseluruhan dengan memandang kultur, cara pikir dan bertingkah laku dari masyarakat tersebut. Hanya dengan inilah kita dapat memahami Tan Malaka dalam zamannya. Baginya revolusi merupakan alat yang tepat buat meraih kemerdekaan.Kata Kunci: Tan Malaka, revolusli, hermeunetika, materialisme histori AbstractIt is very interesting to understand Tan Malaka’s point of view towards revolution by seeing the relevance of Indonesia’s contemporary condition. Therefore, by using hermeunetics methods and the theory of historical materialism,we expect that Tan Malaka’s point of view could be understood; by understanding people in context of whole behavior by looking at the culture, way to think and how to behave from those people. This is the only way for us to understand Tan Malaka in his period. For Tan Malaka, revolution is the proper device to reach the freedom.Keywords: Tan Malaka, Revolution, Hermeunetics,Historical Materialism]]>
<![CDATA[Tafsir Kekuasaan Menurut Gajah Mada ]]>
<![CDATA[Yusak Farchan]]>;
<![CDATA[Firdaus Syam]]>
<![CDATA[ POLITIK Vol 11, No 1 (2015): Politik, Januari-Juni ]]>
Publisher : <![CDATA[POLITIK ]]>
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<![CDATA[AbstrakDalam perspektif membaca pemikiran politik Gajah Mada tentang kekuasaan ini, akan digunakan perangkat analisis wacana Pecheux dengan metode deskriptif kualitatif. Di sini, wacana merupakan terjemahan dari kata discourse; sebuah konsep yang diperkenalkan oleh Foucault. Dalam hal ini, kekuasaan dalam pandangan Gajah Mada adalah kemampuan untuk mengendalikan tingkah laku orang lain, baik secara langsung maupun tidak langsung.Kata Kunci: Gajah Mada, Kekuasaan, analisis wacanaAbstractThe Perspective of political thought reading by Gajah Mada towards its power will use discourse analysis device of Pecheux with qualitative methods. Herein, discourse; a concept presented by Foucault. In this matter, the power in Gajah Mada’s thought is the ability to control someone’s behavior both direct and indirect.Keywords: Gajah Mada, Power, Discourse Analysis]]>
