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KONSEP ISLAM TENTANG NEGARA Afridawati, Afridawati
Islamika : Jurnal Ilmu-Ilmu Keislaman Vol 14 No 1 (2014)
Publisher : Pusat Penelitian dan Pegabdian pada Masyarakat, Institut Agama Islam Negeri (IAIN) Kerinci, Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar

God created man with a habit that tends to accumulate and are not able to make ends meet alone without the help of others. When people come together to meet their needs, they are composed of various groups and parties (social beings), which allows the competition and disputes. So Allah sent down the regulations and obligations for them as guidelines that they must comply in life together, to keep the implementation of the regulation, obliging him to appoint a manager in charge of managing their affairs and to act as a judge in resolving disputes between them. Perfect that is the root and the formation of human society in a certain place, which is then transformed into a country.Â Sesungguhnya Allah menciptakan manusia dengan tabiat yang cenderung untuk berkumpul dan tidak mampu seorang diri memenuhi kebutuhan hidupnya tanpa bantuan orang lain. Ketika manusia berkumpul bersama dalam memenuhi kebutuhannya, mereka terdiri dari berbagai kelompok dan golongan(makhluk sosial), yang memungkinkan terjadinya persaingan dan perselisihan. Karena itu Allah menurunkan peraturan-peraturan dan kewajiban-kewajiban bagi mereka sebagai pedoman yang harus mereka patuhi dalamÂ hidup bersama, untuk memelihara pelaksanaan peraturan itu, Allah mewajibkan mengangkat seorang pemimpinÂ yang bertugas mengelola urusan mereka dan bertindak sebagai hakim dalam menyelesaikan perselisihan diantara mereka sehingga tidak ada penganiayaan.Proses inilah yang menjadi akar dan faktor terbentuknya masayarakat manusia di suatu tempat tertentu, yang kemudian menjelma menjadi negara.

UPAYA MENINGKATKAN PRESTASI BELAJAR ANAK DALAM MEMPERKIRAKAN URUTAN WARNA POLA MELALUI METODE DEMONSTRASI DAN PEMBERIAN TUGAS Afridawati, Afridawati
Bio-Lectura : Jurnal Pendidikan Biologi Vol. 1 No. 1 (2014)
Publisher : Universitas Lancang Kuning

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31849/bl.v1i1.272

ABSTRAK: Penelitian ini bertujuan untuk: (1) Meningkatkan hasil belajar Kognitif anaka siswa Taman Kanak-Kanak Mawar Kecamatan Kampar Kabupaten Kampar. (2) Meningkatkan aktivitas belajar anak Taman Kanak-Kanak Mawar Tanjung Rambutan Kecamatan Kampar Kabupaten Kampar. Metode yang digunakan dalam penelitian ini adalah Penelitian Tindakan Kelas (PTK). PTK ini menggunakan Metode Demontrasi merupakan metode pembelajaran yang memberi kesempatan kepada anak didik untuk bekerja sama dengan sesama siswa dalam tugas-tugas terstruktur. Penelitian tindakan kelas ini terdiri dari 2 siklus dan tiap siklusnya terdiri dari 2 pertemuan. Hasil penelitian menunjukkan: (1) Dengan menggunakan metode Demontrasi hasil belajar siswa mengalami perubahan secara signifikan. Hasil belajar siswa pada siklus I rerata kelas mencapai 81,32 dengan ketuntasan belajar 100%, lalu meningkat pada siklus II menjadi 87,50 dengan ketuntasan belajar 100 %. (2) Setelah diterapkannya metode Demontrasi dengan tepat maka aktivitas dan prestasi belajar Kognitif pada anak Taman Kanak-Kanak Mawar Tanjung Rambutan dapat meningkat. Aktivitas siswa dalam proses pembelajaran dari pertemuan ke-1 hingga pertemuan ke-4 untuk kategori sangat baik (A) diperoleh hasil sebagai berikut : 45,83%; 56,25%; 68,73%; 81,25%; Sedangkan hasil kerja kelompok untuk kategori sangat baik diperoleh hasil sebagai berikut: 33,33%; 44,44%; 55,55%; dan 77,77%.

History, Typology, and Implementation of Islamic Law in Indonesia: Combination of Sharia and Fiqh or the Result of Historical Evolution? Afridawati, Afridawati
Al-Risalah Vol 21 No 1 (2021): June 2021
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

This paper highlights the history, typology, and implementation of Islamic law in Indonesia as well as proves that the law is a translation of both sharia and fiqh, rather than a historical evolution, as claimed by Ignaz Goldziher (1850 - 1921 AD) and some of his Muslim followers; nor does the law separate elements of ritual, muamalah, and politics as argued by Christian Snouck Hurgronje (1857–1936 AD), a stance that has deformalized Islamic law in Indonesia considering it an inferior legal institution. Focusing on Islamic civil law which is extracted from relevant literature sources, this paper shows that, to some extent, the influence of orientalists’ views is manifested, for example, in the books of Interfaith Jurisprudence and the Counter Legal Draft of Islamic Law Compilation (CLD - KHI) which have ample of "historical evolution" claims. In fact, the history, typology, and implementation of Islamic law in Indonesia have so far not only been for the benefit in the world but also in the hereafter. Thus, reforming Islamic civil law in line with the West’s human rights values, as done by CLD-KHI initiators, whom are greatly influenced by Ignaz Goldziher’s and Muhammad Anna'im’s "evolution of history", is like considering Islamic law limited to law for the world only, without any ukhrawi values.

Mapping the National Insight of the Salafi Group in Indonesia Based on their Fatwa on Social Media Ridha DS, Muhammad; Afridawati, Afridawati; Iskandar, Nuzul; Mursal, Mursal
al-'adalah Vol 21 No 2 (2024): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v21i2.19098

This article provides an overview of the national insight of the Salafi group as reflected in the lectures of their figures on the YouTube platform about saluting the flag. The aim is to enrich insight into the Salafi group in Indonesia, which is often seen from only one perspective. This study uses qualitative data with a discourse analysis approach within the framework of the study of ushūl fiqh. Discourse analysis is used to examine the statements of the preachers semantically, social cognition, and social context, while ushūl fiqh analysis is used to see their legal reasoning. Data were collected using documentation techniques from videos of lectures by Salafi preachers on digital platforms that can be used as an important space to understand their national insight. This study reveals that all Salafi preachers in Indonesia are allowed to salute the flag because this theme does not fall within the realm of faith. However, they do not recommend it to be done. This attitude is different from non-Salafi preachers who advocate it because the red and white flag is part of the struggle of Islamic scholars and Muslims. Regarding legal reasoning in fiqh, these preachers try to enter the khilāfiyah fiqh (a matter of differing opinions) space and choose an opinion that allows saluting the flag. This tendency then received a positive response from the majority of netizens. This study concludes that the Salafi group in Indonesia has used an adaptation strategy approach by utilizing rhetorical skills to avoid anti-nationalism stigma.

History, Typology, and Implementation of Islamic Law in Indonesia: Combination of Sharia and Fiqh or the Result of Historical Evolution? Afridawati, Afridawati
Al-Risalah Vol 21 No 1 (2021): June 2021
Publisher : Fakultas Syariah UIN Sulthan Thaha Saifuddin Jambi, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/alrisalah.v21i1.676

This paper highlights the history, typology, and implementation of Islamic law in Indonesia as well as proves that the law is a translation of both sharia and fiqh, rather than a historical evolution, as claimed by Ignaz Goldziher (1850 - 1921 AD) and some of his Muslim followers; nor does the law separate elements of ritual, muamalah, and politics as argued by Christian Snouck Hurgronje (1857â€“1936 AD), a stance that has deformalized Islamic law in Indonesia considering it an inferior legal institution. Focusing on Islamic civil law which is extracted from relevant literature sources, this paper shows that, to some extent, the influence of orientalistsâ€™ views is manifested, for example, in the books of Interfaith Jurisprudence and the Counter Legal Draft of Islamic Law Compilation (CLD - KHI) which have ample of "historical evolution" claims. In fact, the history, typology, and implementation of Islamic law in Indonesia have so far not only been for the benefit in the world but also in the hereafter. Thus, reforming Islamic civil law in line with the Westâ€™s human rights values, as done by CLD-KHI initiators, whom are greatly influenced by Ignaz Goldziherâ€™s and Muhammad Anna'imâ€™s "evolution of history", is like considering Islamic law limited to law for the world only, without any ukhrawi values.

Negotiating Women’s Agency in Marriage Choice: A Case Study of Muslim Society in Kerinci Purwanto, Jepri; Yul, Widiya; Afridawati, Afridawati; Efyanti, Yasni; Rahmatullah, Prayudi
Al-Qisthu Vol 22 No 2 (2024): Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum
Publisher : Institut Agama Islam Negeri Kerinci

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32694/qst.v22i2.5013

Arranged marriages remain significant in Muslim Kerinci society, where cultural traditions and Islamic values shape family life. This study explores the factors sustaining marital harmony and how women negotiate agency within family expectations and religious norms. Using a qualitative approach with in-depth interviews involving community leaders, scholars, and couples in Air Hangat Barat District, the research highlights the interplay between structural norms and individual choices. Findings show that shared religious values, moderation in household management, tolerance of shortcomings, supportive parental roles, and affection rooted in Islamic teachings are key to harmonious families. While cultural and religious frameworks function as structural constraints, women exercise agency by negotiating their roles and influencing marital outcomes. The study’s novelty lies in integrating Islamic perspectives with sociological and gender theories to explain how tradition, faith, and agency interact to sustain arranged marriages in contemporary Muslim contexts.

The Salafi Da'wah Movement and its Implications on Religious Rituals in Kota Sungai Penuh Faizin, Faizin; Afridawati, Afridawati
Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah Vol. 5 No. 1 (2023): Juni
Publisher : Fakultas Ushuluddin, Adab dan Dakwah IAIN Kerinci

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32939/ishlah.v5i1.246

The focus of this article is to analyze the Salafi da'wah movement and its influence on the religious rituals of the people in Sungai penuh City. Salafi da'wah is a movement that calls Muslims to the basis of religion, namely the Qur'an and Hadits, as well as trying to really religion by using reason so that it can answer the changing times. The method used is a field method, with data collection techniques that are direct observation to see the religious rituals that are applied in the community. The result of the analysis is that the salafi movement does not accept the interpretation of religion by reason of all issues based on the Quran and the Sunnah of the Prophet Muhammad SAW. Salafiyyah does not see the contradiction between reason and the Qur'an. However, the mind has no power to interpret, interpret, or decipher the Qur'an, except within the limits permitted by the words (language) and corroborated by the Hadits. Then the mind will be justified and submitted to the revelation, then it will be brought closer to the mind. There is a different perception in the people of Sungai Penuh city that there are those who accept and reject the salafi movement more, but are more likely to like to bid'ah some existing rituals such as the Prophet's Muhammad SAW birthday ceremony, Ta'ziyah, grave pilgrimage and other ceremonies. Fokus kajian artikel ini adalah menganalisis gerakan dakwah salafi dan pengaruhnya terhadap ritual keagamaan masyarakat di Kota Sungai penuh. Dakwah salafi merupakan gerakan yang menyeru kepada umat Islam kepada dasar agama yaitu Al-Qur’an dan hadits, serta berusaha sungguh-sungguh agama dengan menggunakan akal sehingga dapat menjawab perubahan zaman. Metode yang digunakan adalah metode lapangan, dengan teknik pengumpulan data yaitu observasi secara langsung melihat ritual-ritual keagamaan yang diterapkan di tengah masyarakat. Hasil analisisnya adalah gerakan salafi tidak menerima interpretasi agama dengan akal semua masalah berdasarkan al-Quran dan Sunnah Nabi saw. Salafiyyah tidak melihat kontradiksi antara akal dan Al-Qur'an. Namun, akal pikiran tidak mempunyai kekuasaan untuk menakwilkan, menafsirkan, atau menguraikan Qur'an, kecuali dalam batas-batas yang diizinkan oleh kata-kata (bahasa) dan dikuatkan oleh Hadits. Kekuasaan akal pikiran sesudah itu tidak lain hanya membenarkan dan tunduk kepada wahyu, kemudian mendekatkannya kepada alam pikiran. Ada persepsi yang berbeda pada masyarakat Kota Sungai Penuh yaitu ada yang menerima dan yang menolak gerakan salafi lebih, namun lebih cenderung suka membid'ah beberapa ritual yang ada seperti upacara Maulid Nabi, Ta'ziyah, ziarah kubur dan upacara lainnya.

The Tradition of Granting Panyanda by Heirs to Nieces and Nephews in Siulak District: An Analysis from Islamic Law Perspective Sholeh, Amid; Afridawati, Afridawati
ISLAMIKA Vol 8 No 2 (2026): APRIL
Publisher : Pendidikan Agama Islam STIT Palapa Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36088/islamika.v8i2.6048

Although customary gift-giving practices related to inheritance have long shaped kinship relations within plural legal settings, the Pianda/Panyanda tradition remains underexplored despite its important implications for family dynamics and the application of Islamic law. This study analyzes the implementation of the Pianda/Panyanda tradition by heirs toward nieces and nephews, its positive and negative effects on kinship relations and social order, and its position within the framework of Islamic law. Employing a qualitative case study design in Siulak District, the research involved 15 purposively selected key informants, comprising customary leaders, religious figures, heirs, and family representatives. Data were collected through semi-structured interviews, participant observation, and documentary analysis, and were analyzed thematically. The findings show that Panyanda functions as a binding customary institution embedded in adat law, enforced through moral and material sanctions and regulated through specific ritual procedures. The tradition produces dual consequences: it reinforces extended family solidarity, genealogical awareness, and moral responsibility, while also creating risks of social tension and economic pressure when obligations are not fulfilled. From the perspective of Islamic law, Panyanda is distinct from farāʾiḍ-based inheritance and is better understood as a customary obligation consistent with ʿurf, hibah, and waṣiyyah, provided that the rights of legal heirs are not infringed. The study concludes that Panyanda is a context-dependent practice whose legitimacy depends on justice, consent, and maṣlaḥah. This study contributes to scholarship on legal pluralism by clarifying the interaction between customary norms and Islamic legal principles and offers practical insight for the accommodation of customary and religious practices in family relations.

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