LALU MUHAMMAD IQBAL, LALU MUHAMMAD
Program Studi Ilmu Komunikasi Universitas Muhammadiyah, Rembitan 11, Desa Rembitan, Kecamatan Pujut Lombok Tengah NTB. Email: iqbalrembitan@yahoo.com,

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Pelaksanaan Pull Marketing Jokowi Ahok dalam Pemenangan Pemilukada DKI Jakarta 2012 IQBAL, LALU MUHAMMAD
Komunikator Vol 5, No 02 (2013)
Publisher : Universitas Muhammadiyah Yogyakarta

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Abstract

The victory of Jokowi-Ahok in 2012 Jakarta Governor Election was the result of integrated political marketing activity with prominent pull marketing factor. Jokowi-Ahok utilized optimally the power of media which is very effective in providing information for the people of Jakarta. This study aims to observe how far pull marketing was used with other elements. In political marketing, there are nine elements which become the important parts. One of these nine important elements is pull marketing, which has a significant role for Jokowi-Ahok. Based on the analysis of the data, it shows that pull marketing strategy was the strategy which was mainly used. The use of media in Jakarta Governor Election was an important instrument in succession of regional leaders, in addition to the mass mobilization supported by political parties and sympathizers. Based on result of data processing, it shows that pull marketing strategy worked quite effectively. The combination of media, figures, and campaign methods was then mixed into strategic moves that made Jokowi-Ahok surpass all their competitors. Keywords: Pull Marketing, Media, Governor Election
Pesantren Dan Pembaharuan: Arah Dan Implikasi Iqbal, Lalu Muhammad
JISIP: Jurnal Ilmu Sosial dan Pendidikan Vol 7, No 2 (2023): JISIP (Jurnal Ilmu Sosial dan Pendidikan) (Maret)
Publisher : Lembaga Penelitian dan Pendidikan (LPP) Mandala

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58258/jisip.v7i2.4990

Abstract

Pelabelan “tradisional” pada pesantren seringkali diiringi dengan pandangan stereotip. Di mana, pesantren sering diasosiasikan dengan keterbelakangan dalam segala hal: fasilitas, teknologi, metode pembelajaran, dan bahkan kurikulumnya. Tata kelola bangunan pesantren pun pada umumnya jauh dari keteraturan. Demikian pun dengan para santrinya yang acapkali kudisan karena tidak maksimal dalam menjaga dan merawat kebersihan. Pola pakaian santri yang identik dengan sarung juga acap menjadi legitimasi mencap santri sebagai kaum tradisional. Namun demikian, penyematan tradisional terhadap pesantren agaknya tidak lagi relevan untuk saat ini. Laju gerak pembaharuan yang ditandai dengan pesatnya perkembangan teknologi telah menuntut pesantren untuk melakukan penyesuaian diri. Tak sedikit pesantren yang melakukan perubahan mendasar, baik dari sisi metode pembelajaran, kurikulum, maupun pola kepemimpinan. Pesantren pun tak lagi terkonsentrasi di pedesaan, tapi sudah tersebar secara sporadis di berbagai kota besar dan menjadi jujukan pendidikan masyarakat urban. Dari sisi fungsi, pesantren tidak sebatas menjadi lembaga pendidikan keagamaan, namun tak sedikit di antaranya juga menjadi lembaga sosial dan pemberdayaan masyarakat serta pusat pengembangan ekonomi masyarakat. Selain sebagai lembaga pendidikan, pesantren juga berfungsi sebagai lembaga lembaga keilmuan, lembaga pelatihan, lembaga pemberdayaan masyarakat, lembaga bimbingan keagamaan dan juga simpul budaya. Madrasah Sayang Ibu adalah salah satu model pengembangan Pesantren yang secara dinamis berupaya mengembangkan materi dan metodologi pembelajaran yang tidak saja berioretasi "melangit" namun pada saat yang sama "membumi" sebagai respon terhadap kemajuan zaman yang yang tak dapat dielakkan.
Pembaharuan Pendidikan di Dunia Islam: Geneologi Kemunduran Pendidikan Islam dan Tantangannya vis a vis Modernitas Iqbal, Lalu Muhammad; Muslim, Asbullah
Jurnal Ilmiah Profesi Pendidikan Vol. 9 No. 3 (2024): Agustus
Publisher : Fakultas Keguruan dan Ilmu Pendidikan, Universitas Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29303/jipp.v9i3.3153

Abstract

This study highlights the issue of Islamic education in the modern era, which is often perceived as an exclusive, rigid, and inflexible religion. This phenomenon stems from the history of Islamic education, which has often been hegemonic, creating an image of Muslims that deviates from the core values of Islam, such as love, peace, openness to knowledge, and progress. Islamic teachings, which should be a source of integrated life knowledge, are now more textual and rigid. The decline experienced by Muslims, particularly in the fields of social, political, educational, economic, and intellectual spheres, is often influenced by exclusive and dogmatic attitudes. The aim of this study is to explore the challenges faced by Islamic education in responding to modernity and to examine how Islamic education can be more responsive to he changes of the times. The method used in this study is qualitative research, with data collection techniques through literature review and interviews. Data analysis is conducted using a thematic approach. The findings of the study show that Islamic education needs to adopt a more contextual and flexible approach to religious texts in order to respond to social dynamics and technological progress. The implication of this research is that curriculum and teaching methodology reforms are needed so that Islamic education can produce a more inclusive, progressive, and adaptive generation in facing the challenges of modernity.
Makna Tradisi Marariq Masyarakat Bangsawan Suku Sasak Di Lombok Kholidi, Ahmad Khaerul; Faizun, Adi; Iqbal, Lalu Muhammad; Ramdhani, Ahmad
Palita: Journal of Social Religion Research Vol. 6 No. 2 (2021): Palita: Journal of Social Religion Research
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v6i2.1930

Abstract

The background of this research is the culture of marriage as a form of expression of life as stated in traditional ceremonial processions, especially the Sasak tribe in Lombok. The tradition of merarik has become part of a wedding ceremony for the Sasak people, which is a procession carried out by a pair of grooms and brides to conduct a wedding. The customary process is related to behavior patterns, which is a reflection of the meaning of community behavior, if it is violated, there will be disharmony in social life. In addition, pulling in essence can be interpreted as an important marriage in human life. Each custom process merarik in society Sasak-meal contained specific meaning in it. Therefore, thistradition merarik deserves to be appointed as a research subject, especially in its unique aspects, why thetradition is merarik used as a mandatory ritual to be fulfilled. Merariq is wedding rituals carried out by the Sasak people on the island of Lombok. Merariq for the people of Lombok is half of life to start a new life through the marriage process. Merariq has a different ritual than other regions in Indonesia. The Sasak tribe community consists of two differences in social caste, including those with blue blood, such as: the names Lalu, Lale, Baiq,  Raden, Mamiq, while those who do not have royal blood are usually calledchildren amaq, with differences in hereditary caste which will affect the lifestyle. both in the implementation of wedding rituals, for example in the marriage process, it will feel thick with cultural nuances.
Makna Tradisi Marariq Masyarakat Bangsawan Suku Sasak Di Lombok Kholidi, Ahmad Khaerul; Faizun, Adi; Iqbal, Lalu Muhammad; Ramdhani, Ahmad
Palita: Journal of Social Religion Research Vol. 6 No. 2 (2021): Palita: Journal of Social Religion Research
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v6i2.1930

Abstract

The background of this research is the culture of marriage as a form of expression of life as stated in traditional ceremonial processions, especially the Sasak tribe in Lombok. The tradition of merarik has become part of a wedding ceremony for the Sasak people, which is a procession carried out by a pair of grooms and brides to conduct a wedding. The customary process is related to behavior patterns, which is a reflection of the meaning of community behavior, if it is violated, there will be disharmony in social life. In addition, pulling in essence can be interpreted as an important marriage in human life. Each custom process merarik in society Sasak-meal contained specific meaning in it. Therefore, thistradition merarik deserves to be appointed as a research subject, especially in its unique aspects, why thetradition is merarik used as a mandatory ritual to be fulfilled. Merariq is wedding rituals carried out by the Sasak people on the island of Lombok. Merariq for the people of Lombok is half of life to start a new life through the marriage process. Merariq has a different ritual than other regions in Indonesia. The Sasak tribe community consists of two differences in social caste, including those with blue blood, such as: the names Lalu, Lale, Baiq,  Raden, Mamiq, while those who do not have royal blood are usually calledchildren amaq, with differences in hereditary caste which will affect the lifestyle. both in the implementation of wedding rituals, for example in the marriage process, it will feel thick with cultural nuances.