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Penentuan Awal Bulan Kamariah Untuk Ibadah Rahman, Fathor; Pujiono, Pujiono; Muslifah, Siti
FENOMENA FENOMENA VOL 12 NO. 2, 2020
Publisher : LP2M IAIN Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21093/fj.v12i2.2264

This paper presents data regarding the formula for determining the start of the month for worship at the time of the Prophet. This is important because the determination of the beginning of the month among Muslims has always been a polemic, even Muslims until now still do not have a definite and unique calendar to serve as a common guideline. The method usedin this research is the method introducedby Louay Safi "Unified Aproach to Shari'ah Inference"; namely textual normative inference, empirical-historical-contextualist inference, and integrated inference. The results were as follows: d natural inference stualis te k-normative-legis, fast orders clearly to be given information about ordinances that rukyatul hilal; and if it is cloudy or covered in fog, then it is ordered to calculate, estimate, or fulfill the month into 30 days and the rule of law in matters of mahdah worship such as fasting cannot be changed, sentences that are already text and sharih do not have the character of ijtihadi; and anything that creates controversy in society can be eliminated by the government or the authorities; whereas in the contextualist historical-empirical inference it can be said that worship which includes the obligation of rukyat has encouraged Muslims to study and deepen the science of astronomy ; and in unified inference, the computation of the reckoning at the time of the prophet with the fulfillment becomes thirty days because at that time the Madinans did not have zij or astronomical tables showing the positions of the moon, earth and sun. From this perspective, rukyat often called taabbudiy be part of the entity taaquliy for a silver lining can be found in the annals of the Muslims, and Reckoning ser ing said taaqquliy also part of ta'abbudiy entity because it is part and result of activity namely rukyat taabbudiy .

Pemikiran Syeikh Thahir Jalaluddin tentang Awal Waktu Shalat dalam Kitab Pati Kiraan Siti Muslifah
Al-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Vol 6, No 2 (2020): Al-Marshad
Publisher : University of Muhammadiyah Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30596/jam.v6i2.5374

Thahir Jalaluddin seringkali disebut sebagai tokoh falak Indonesia pertama. Pemikirannya berbeda dengan kitab lain yang juga memakai logaritma dalam perhitungannya. Artikel ini membahas bagaimana Thahir Jalaluddin memformulasikan perhitungan waktu shalat dalam kitab Pati Kiraan. Artikel disusun menggunakan metode library research dengan deskriptif-analitik untuk menganalis dan mendeskripsikan pemikirannya. Kesimpulan yang diperoleh bahwa pemikiran Thahir Jalaluddin banyak dipengaruhi oleh guru-gurunya, terlihat pada penggunaan tabel logaritma sebagai media menghitung. Konsep astronomi modern juga dipakai dalam menghisab waktu shalat, seperti konsep koreksi dalam menentukan ketinggian Matahari. Konsep matematika yang dipakai sudah menggunakan teori spherical trigonometry walaupun dalam merumuskannya masih sangat rumit apabila dibandingkan dengan tokoh falak yang sezaman dengannya dimana sama-sama memakai logaritma dalam menghitung.

Penentuan Awal Bulan Kamariah Untuk Ibadah Fathor Rahman; Pujiono Pujiono; Siti Muslifah
FENOMENA Vol 12 No 2 (2020): FENOMENA VOL 12 NO. 2, 2020
Publisher : LP2M UIN Sultan Aji Muhammad Idris Samarinda

This paper presents data regarding the formula for determining the start of the month for worship at the time of the Prophet. This is important because the determination of the beginning of the month among Muslims has always been a polemic, even Muslims until now still do not have a definite and unique calendar to serve as a common guideline. The method usedin this research is the method introducedby Louay Safi "Unified Aproach to Shari'ah Inference"; namely textual normative inference, empirical-historical-contextualist inference, and integrated inference. The results were as follows: d natural inference stualis te k-normative-legis, fast orders clearly to be given information about ordinances that rukyatul hilal; and if it is cloudy or covered in fog, then it is ordered to calculate, estimate, or fulfill the month into 30 days and the rule of law in matters of mahdah worship such as fasting cannot be changed, sentences that are already text and sharih do not have the character of ijtihadi; and anything that creates controversy in society can be eliminated by the government or the authorities; whereas in the contextualist historical-empirical inference it can be said that worship which includes the obligation of rukyat has encouraged Muslims to study and deepen the science of astronomy ; and in unified inference, the computation of the reckoning at the time of the prophet with the fulfillment becomes thirty days because at that time the Madinans did not have zij or astronomical tables showing the positions of the moon, earth and sun. From this perspective, rukyat often called taabbudiy be part of the entity taaquliy for a silver lining can be found in the annals of the Muslims, and Reckoning ser ing said taaqquliy also part of ta'abbudiy entity because it is part and result of activity namely rukyat taabbudiy .

Upaya Menyikapi Perbedaan Penentuan Awal Bulan Qamariyah di Indonesia Muslifah, Siti
Azimuth: Journal of Islamic Astronomy Vol. 1 No. 1 (2020): Januari
Publisher : Program Studi Ilmu Falak UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/azimuth.v1i1.788

Abstrak: Penentuan awal bulan qamariah di Indonesia masih sering berbeda dan sulit untuk dipertemukan. Beberapa faktor yang mempengaruhi perbedaan tersebut diantaranya adalah: 1) adanya keberagaman aliran hisab rukyat, 2) hampir setiap kalangan/lembaga di negara ini ikut menetapkan awal bulan hijriyah seperti Kementerian Agama RI, ormas-ormas Islam (PBNU, PP. Muhammadiyah, PERSIS, dan lain lain), ahli-ahli hisab, jama’ah-jama’ah, dan pondok pesantren; 3) tidak adanya patokan yang konkrit tentang kriteria penentuan yang disetujui oleh seluruh ahli falak di Indonesia sebagai acuan bersama. Pemerintah melalui Badan Hisab Rukyat telah melakukan upaya menengahi perbedaan kriteria hilal dengan membuat kriteria imkan rukyat. Namun demikian, kriteria tersebut masih belum mampu menyatukan perbedaan. Jika perbedaan ini terus berlanjut maka akan meninggalkan permasalahan yang tak kunjung usai seperti keabsahan dan kekhusukan ibadah, munculnya konflik antar kelompok masyarakat dan antara masyarakat dengan pemerintah, merosotnya kredibilitas ulama, serta rusaknya citra dan syiar Islam. Oleh karena itu, pemerintah melalui Menteri Agama perlu mengupayakan sebuah kriteria yang dapat diterima oleh semua golongan dan wajib dipatuhi oleh seluruh warga negara di bawah naungan pemerintah. Kata kunci: Penentuan awal bulan qamariah, upaya menyikapi perbedaan, kriteria hilal Abstract: Determination of the beginning of the Islamic month in Indonesia is still often different and difficult to meet. Some factors that influence these differences include: 1) the diversity of hisab rukyat, 2) almost every circle / institution in this country took part in setting the beginning of the Islamic month such as the Indonesian Ministry of Religion, Islamic mass organizations (PBNU, PP. Muhammadiyah, PERSIS, and others), experts in reckoning, pilgrims, and boarding schools; 3) the absence of concrete benchmarks regarding the criteria for determination agreed by all astronomers in Indonesia as a common reference. The government through the Hisab Rukyat Agency has made efforts to mediate differences in the criteria for the hilal by making imkan rukyat criteria. However, these criteria have not been able to unify differences. If this difference continues, it will leave unending problems such as the validity and solemn worship, the emergence of conflict between community groups and between the community and the government, the decline in the credibility of the clergy, and the destruction of the image of Islam. Therefore, the government through the Minister of Religion needs to work on a criterion that is acceptable to all groups and must be obeyed by all citizens under the auspices of the government. Keywords: Determination of the beginning of the qamariah, efforts to respond the differences, criteria of crescent moon

Loopholes in Law: Why Local Strategies Fail to Curb Child Marriage in Jember Regency Muslifah, siti; Rosyid, Muhammad Aenur; Arfan, Iklil Athroz
Sakina: Journal of Family Studies Vol 9 No 3 (2025): Sakina: Journal of Family Studies
Publisher : Islamic Family Law Study Program, Sharia Faculty, Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jfs.v9i3.18220

In the last three years, the rate of early marriage in Jember Regency has been quite high, and in 2023 it ranked first in East Java. Raising the minimum age limit for prospective female brides has not been able to reduce child marriage rates because it can still be circumvented through dispensation applications. Therefore, synergy between relevant stakeholders is needed, especially the role of the Jember Regency government in reducing early marriage to create a child-friendly Jember Regency. The purpose of this research is to understand community perceptions of the high rate of early marriage in Jember Regency, analyze government efforts to prevent early marriage, and measure the legal effectiveness of the implemented measures. This research uses qualitative methods with a sociological juridical approach. The results of this research are as follows. First, according to community perceptions, the high rate of early marriage in Jember Regency is influenced by several factors such as parents' economic problems, low education levels, arranged marriage culture leading to early marriage, parents' culture of indebtedness to their helpers, engagement customs conducted simultaneously with unregistered (sirri) marriage ceremonies, parents' concerns about their daughters being stigmatized as unmarriageable, pregnancy outside marriage, and misinterpretation of religious teachings. Second, Jember Regency Government's efforts to reduce early marriage rates through Circular Letter Number 474/196/35.09.317/2024 concerning dispensation application services. Third, from the perspective of legal effectiveness theory, the Jember Regency government's efforts to reduce early marriage rates have not been effective because the Jember Regency government only issues a Regent's Circular Letter regulating administrative requirements for marriage dispensation applications, which has a weak legal position and is easily circumvented by the community.

Telaah Kritis Syafaqul Ahmar dan Syafaqul Abyadh Terhadap Akhir Maghrib dan Awal Isya’ Muslifah, Siti
ELFALAKY: Jurnal Ilmu Falak Vol 1 No 1 (2017): Juni
Publisher : UIN ALAUDDIN MAKASSAR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/ifk.v1i1.3675

Penentuan awal dan akhir waktu shalat berkaitan dengan fenomena matahari. Termasuk fenomena syafaq, khususnya syafaq ahmar dan syafaq abyadh sebagai tanda berakhirnya waktu maghrib dan dimulainya waktu isya’. Kedua syafaq ini muncul pada waktu yang berbeda pada tingkat pencahayaan di langit malam dimana syafaq ahmar muncul lebih dulu daripada syafaq abyadh. Adapun syafaq abyadh sebagaimana yang dipedomani oleh madzhab Hanafi dan Hambali digunakan pada saat normal, sedangkan pada waktu-waktu tertentu, madzhab tersebut juga menggunakan syafaqul ahmar sebagai penentu awal Isya’. Hal ini dapat terjadi karena hilangnya syafaq sebagai fenomena penentuan awal waktu Maghrib dan Isya’ merupakan dampak dari lintang dan musim yang bervariasi di tempat satu dan lainnya. Syafaq ahmar, yang juga dipengaruhi oleh kelembapan di atmosfer, pada garis lintang yang berbeda, keduanya baik syafaq ahmar atau abyadh akan hilang dalam interval waktu yang berbeda dari Maghrib untuk setiap harinya. Selain itu, pada musim yang berbeda keduanya akan hilang dalam waktu yang berbeda dari lokasi yang sama.

Ilmu Falak dalam Perspektif Filsafat Ilmu Alwi, Bashori; Muslifah, Siti; Zainuri, Mursyid
Borneo : Journal of Islamic Studies Vol. 6 No. 1 (2025): BORNEO: Journal of Islamic Studies
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/borneo.v6i1.4544

This study discusses the integration of astronomy with the philosophy of science as an effort to position astronomy not only as a technical discipline, but also as a science with profound ontological, epistemological, and axiological dimensions. Astronomy, with its objects of study being celestial bodies and their regularities, is integrated with philosophical values to ensure the validity of its calculation (hisab) and observation (rukyat) methods and its practical benefits for Muslims. Several problems, such as uncertainty about the nature of the objects of astronomy, epistemological conflicts between the hisab and rukyat methods, differences in determining the beginning of the Hijri month, and several other problems, all disrupt social order and create disharmony in community worship. This research is a library study whose data is primarily drawn from books and various scientific literature such as articles. Furthermore, all findings are analyzed and concluded qualitatively. Through a philosophical approach, astronomy can be developed critically, reflectively, and adaptively to the development of modern technology. This integration is expected to strengthen the holistic paradigm of Islamic science, bridge science and spiritual values, and encourage the creation of orderly and harmonious religious practices. The results of this study will form the basis for education, research, and policies for determining a more scientific and beneficial Hijri calendar.

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