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All Journal Studia Sosia Religia: Jurnal Studi Agama-Agama Journal of Islamic Education and Innovation (JIEI)
Muhammad Wildan Arif Amrulloh
Universitas Darussalam Gontor
Religion Education Social Sciences

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Dialektika konsep dasar Psikologi Islam dan Barat Abdul Wahid; Jarman Arroisi; Eko Muji Rahayu; Fat'hul Yasin; Muhammad Wildan Arif Amrulloh
Journal of Islamic Education and Innovation Vol 3, No. 1: January - June 2022
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (344.733 KB) | DOI: 10.26555/jiei.v3i1.6026

Abstract

Dalam menghadapi dunia abad modern yang pragmatis ini, tuntutan akan hadirnya ilmu Psikologi menjadi vital. Dalam kajian Psikologi Islam, perlu membangun paradigma dan metodologi Psikologi Islam. Karena saat ini, Barat menjadi pusat dalam dunia Psikologi, yang hanya mengandalkan hasil riset empiris (aplikatif-empiris). Tujuan penelitian ini untuk mengetahui perbedaan mendasar antara Psikologi Islam dan Barat. Kajian ini menggunakan studi pustaka deskriptif-analitis, menelaah karya para peneliti, jurnal-jurnal dan juga buku primer. Hasil kajian ini adalah mengungkap perbedaan mendasar antara Islam dan Barat. Pertama, dalam Islam hakekat manusia adalah fitrah. Kedua, esensi manusia adalah qalb. Ketiga, manusia ditunjukkan dua jalan. Keempat, manusia itu unik. Kelima ilmu itu tidak netral. Islam sebagai agama, memiliki paradigma dan metodologi tersendiri dalam Psikologi yang memperhatikan aspek ruhani, akal dan keimanan. 
KONSEP KETUNGGALAN TUHAN DALAM PRAKTIK NAAM JAPNA: KAJIAN ANALISIS PRAKTIK KEAGAMAAN SIKHISME Firman Nurin Tama; Muhammad Wildan Arif Amrulloh; Abdullah Muslich Rizal Maulana
Studia Sosia Religia Vol 9, No 2 (2026)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ssr.v9i2.28553

Abstract

This study examines the relationship between the doctrine of the oneness of God in Sikhism and the spiritual practice of Naam Japna as a primary expression of Sikh religious life. The study addresses the question of how the Sikh concept of monotheism, formulated in the principle of Ik Onkar, extends beyond the theological level and is embodied in everyday spiritual discipline. The study aims to analyze how the repetition of the Divine Name (Waheguru) functions as a medium for internalizing monotheistic consciousness in Sikh religious life. This research employs a qualitative method based on a literature review, utilizing the phenomenology of religion approach and theological-symbolic analysis of primary and secondary Sikh literature. The findings demonstrate that Naam Japna serves as a spiritual mechanism that shifts the orientation of consciousness from egocentrism toward theocentrism through the continuous repetition of the Divine Name. This practice functions not only as devotional meditation but also as an ontological discipline that affirms the presence of the one God in all aspects of life. Furthermore, the internalization of the concept of God through Naam Japna generates ethical implications, particularly an awareness of human equality and a rejection of caste-based social hierarchies. These findings affirm that, in Sikhism, monotheism is not merely doctrinal but is manifested as an existential consciousness that shapes the spirituality, ethics, and collective identity of its adherents.
TRANSFORMASI AGAMA SHINTO DI JEPANG: DARI ERA EDO HINGGA ERA RESTORASI MEIJI Muhammad Khalaf; Muhammad Wildan Arif Amrulloh
Studia Sosia Religia Vol 9, No 2 (2026)
Publisher : UIN Sumatera Utara Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ssr.v9i2.28554

Abstract

This article examines the transformation of Shinto’s position within the dynamics of religion and state in Japan from the Edo period to the Meiji Restoration, using a historical-analytical approach grounded in literature studies. During the Edo period, Shinto primarily functioned as a cultural and spiritual foundation within communities, coexisting syncretically with Buddhism, without serving as a major political instrument in the Tokugawa government structure. A fundamental shift occurred during the Meiji era, when the modern Japanese state was constructed with the emperor as its symbolic and ideological center. Through the policy of separating Shinto and Buddhism (shinbutsu bunri), the state reconstructed Shinto into State Shinto (Kokka Shinto), an institutionalized system designed to instill political loyalty, shape national identity, and integrate imperial mythology into education and public life. This study demonstrates that this process shifted the role of religion from a spiritual-communal domain toward an ideological instrument of the state. The main implication is a tendency to reduce the meaning of religion to a tool for legitimizing power, affecting the public role of other religions. These findings underscore the importance of maintaining a proportional distinction between religious functions and political interests to preserve the transcendental orientation of religion.
Co-Authors Abdul Wahid Abdullah Muslich Rizal Maulana Eko Muji Rahayu Fat'hul Yasin Firman Nurin Tama Jarman Arroisi Muhammad Khalaf