Garuda - Garba Rujukan Digital

Keringanan Dalam Hukum Islam Siregar, Syapar Alim
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 5, No 2 (2019)
Publisher : IAIN Padangsidimpuan

Do Muslims have relief in implementing Islamic law? answer, he, that is rukhshah. Rukhsah is the religiousness given by the Shari'a to a Muslim who fulfills his terms and conditions. For example, when a person on a trip he is entitled to the reliefs that have been given by Shara ', including praying or calling' prayers, breaking the fast during the day of Ramadan, sweeping khuf for three days, performing sunnah prayers on a vehicle, leaving Friday prayers 'at, eat the carcass when it is in dharurat.Â

Praktik Pembagian Harta Warisan Ditinjau Dari KHI Karmila Karmila; Syapar Alim Siregar
Jurnal El-Thawalib Vol 2, No 4 (2021)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

The basic problem in this research is regarding the practice of distributing inheritance in Nagari Lansek Kadok, South Rao District, Pasaman Regency, West Sumatra Province. This problem is motivated by the practice of inheritance distribution that girls get more inheritance than boys. Whereas the community in Nagari Lansek Kadok, South Rao District, Pasaman Regency, West Sumatra Province, the majority are Muslim with a population of 2,250 families of which there are 1,350 families if it is divided into 60% who are not subject to the practice of dividing inheritance into 2 parts and women 1 part.The results of this study are,, the firstly reason why the people in Nagari Lansek Kadok practice the distribution of inheritance for men 1 part and women 2 parts, the reason is because the people in Nagari Lansek Kadok use matrilineal customs which divide inheritance from the mother's lineage which makes the difference, namely because in In practice, women in Nagari Lansek Kadok receive more inheritance than men, while the share of pusako received by boys is the traditional sako title passed down from mamak to nephews. In addition to serving as the successor of women's descendants in Minangkabau, their existence is highly respected and also involved in deliberation in the family and village. the second purpose of compiling Islamic law in the practice of dividing inheritance, while the inheritance system in the Compilation of Islamic Law (KHI) refers to the heirs by referring to faraidh, namely bilateral inheritance, meaning that men and women have the same right to inherit from the heir.

Tradisi Mangolat Ditinjau Dari Hukum Islam Leha Elisa Harahap; Ikhwanuddin Harahap; Syapar Alim Siregar
Jurnal El-Thawalib Vol 3, No 1 (2022)
Publisher : IAIN Padangsidimpuan

Mangolat boru is an event to confront the bride and groom before the bride's departure to the namboru's house (in-law) which is carried out by the namboru's son from the bride as a farewell so that there is a pangolat wage or money. Pangolat money will be given by the men to the namboru from the women. the wages or pangolat money given by the groom is not enough, so the namboru child of the bride continues to hold and ask for more mangolat wages to the groom. In addition to slowing down, sometimes the time of the mangolat jam approaches the Maghrib call to prayer, which is where the implementation of this mangolat still continues. The purpose of the study was to find out how Islamic law reviews the mangolat tradition in marriage customs in the Bondar flower family, Sipirok district, South Tapanuli district and to find out the implementation of the mangolat tradition in the community of Bunga Bondar village. This type of research is field research. Research conducted in collecting data on phenomena that occur, is natural and scientific. The data collection of this research uses observational field studies, interviews, as well as documentation and libraries, and uses a systematic discussion. The results revealed in the thesis entitled Mangolat Tradition in Marriage Customs in the Bunga Bondar Village, Sipirok District, South Tapanuli Regency is that the mangolat custom tradition carried out by the community has been carried out for generations in various generations, this mangolat event is the last event in the implementation of the mandatory custom. carried out in a wedding ceremony, with that wages or money pangolat will always be a complement to the implementation of the mangolat pickle, where the mangolat event will take a lot of time so that the departure of the bride and groom will take a long time due to the implementation of this mangolat event.

Dampak Poligami Tanpa Persetujuan Istri Terhadap Keharmonisan Rumah Tangga Tuti Alawiyah Harahap; Syapar Alim Siregar
Jurnal El-Thawalib Vol 3, No 4 (2022)
Publisher : IAIN Padangsidimpuan

The focus of this research is the implementation of polygamy without the consent of the first wife which greatly affects household harmony in Sibanggor Tonga Village, Puncak Sorik Marapi District, Mandailing Natal Regency, by raising two main problems, namely 1) what is the background for polygamy without the wife's consent in the village. Sibanggor Tonga ? 2) What is the impact of polygamy without the wife's consent on the harmony of households practicing polygamy in Sibanggor Tonga Village?. The purpose of this study is to find out what is behind the occurrence of polygamy without the wife's consent and how it affects their household harmony.The approach used in this research is a qualitative-descriptive approach, namely collecting data through interviews, observations and document studies. This research is qualitative, namely research conducted by collecting primary data and secondary data on phenomena that are currently happening directly. The primary data from this research are the village head, community leaders and families who practice polygamy. And the secondary data in this research are books, journals, theses, and other supporting sources.The conclusion obtained in this study is that polygamous marriages that occurred in Sibanggor Tonga Village were carried out due to an error in understanding the verse that allowed polygamy, in which the emphasis of polygamy was only seen in terms of its permissibility, without paying attention to the permissibility of what is contained in the verse, on the basis of their common understanding of how polygamy is actually permitted by Islamic law and the law, and on the basis of abuse, in fact polygamy that occurred in Sibanggor Tonga Village is only used as a way to fulfill lust without considering the rights of the wife and children. their children so that it greatly affects the harmony of their household.

Peran Tokoh Agama Mediasi Pertikaian Perkawinan Ahmad Rizal Lubis; Syapar Alim Siregar
Jurnal El-Thawalib Vol 2, No 6 (2021)
Publisher : IAIN Padangsidimpuan

This research is motivated by the role of religious leaders in resolving marital disputes in Sayurmatinggi Village. Religious figures are people who are prominent, respected and have a big role in the development of religious teachings, in this case Islam. The position of religious leaders who play an important role in society because they are considered as people who have a higher level and knowledge of religion compared to other members of the community. The problem in this study is about the role of religious leaders in mediating or efforts to reconcile the family or household of someone who is in a dispute that has the potential to lead to divorce is never done at all by religious leaders and even after the divorce then religious leaders play a role in it. This study aims to determine the role of religious leaders in mediating marital disputes in the Vegetable Sayurmatinggi community.This research was conducted directly in the field to obtain information and data as accurately as possible by using data collection techniques through interviews, observation and documentation. The objects in this study are the Village Head of Sayurmatinggi, traditional leaders, religious leaders, people in conflict.From the results of the research conducted, people are less aware of the role of religious leaders in the social order and religious leaders cannot play an active role in mediating marital disputes because a dispute in the household is a disgrace to the family itself while religious leaders are not part of the family. And the comments of the people in Sayurmatinggi village that it is more thick with custom in matters of marriage, on the grounds that culture and customs from ancient times have been applied in marriage matters, as well as statements by religious leaders although negative effects often follow later which can trigger various customary problems. prioritized in terms of marriage in Sayurmatinggi Village.

AGAMA ANTARA KONFLIK DAN SOLUSI Syapar Alim Siregar; Rahman Zulfadli Lubis
Jurnal Kajian Agama Hukum dan Pendidikan Islam (KAHPI) Vol 4, No 2 (2022): KAJIAN AGAMA, HUKUM DAN PENDIDIKAN ISLAM
Publisher : Lembaga Kajian Keagamaan Universitas Pamulang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32493/kahpi.v4i2.p82-97.27837

In religion there must be religious conflict. This religious conflict is actually a conflict between one religion and another. Conflict is as inherent as religious conflict. Religious conflict arises when religion exists and humans are always unable to escape negative stereotypes about other religions, so that religious conflicts arise. However, the conflict does not have a potential threat in itself, if this conflict can be handled with a better life, not in violence (threats). So, the main thing in resolving this conflict is really conflict processing through the use of the correct channel so that it does not arise. Every conflict resolution must be resolved according to the pillars and awareness of peace for each of these religions. Kata Kunci: Agama, Solusi, Konflik

EBA-SP BERDASARKAN PRINSIP SYARIAH Syapar Alim Siregar
Yurisprudentia: Jurnal Hukum Ekonomi Vol 7, No 2 (2021)
Publisher : Institut agama islam negeri Padangsidimpuan

EBA is an investment intrumnet obtained from securitieus that are written in paper in the form of documents and in the form of letters where the results of participation are in accordance with Islamic shariah and do not violate on the law, and only operate in the middle or secondary market in Islamic banking as a means of payment and the public or investorsusing it when the money is no longer stable or maybe the interest rate in one bank is not balanced and has a big influence on investment and state money besides that the partcipationt letter has a lot of of influence not only negative but also positive impacts, for example having coupon offers so that investors are tempted to ionvest and work together. if we look at the income using the capital market this has more related , this has more advantage that will be more related to ojk and provides more goodness, makes everything complete, anda strategy that is in great demand among banks but is basid in sharia by not quoting interest because islam for birds ususry abd interest , the award letter is only issued once so that the negative balance is able to control sharia banking if we look at the case studies in the united states the real studies error is in the understanding of the secondary pattern and the existence of several levels of securities so that it is not balanced and stable and results in a lot of debt.

ANALISIS HUKUM ISLAM DAN HUKUM POSITIF TERHADAP FENOMENA MONEY POLITIC Syapar Alim Siregar
Jurnal el-Qanuniy: Jurnal Ilmu-Ilmu Kesyariahan dan Pranata Sosial Vol 8, No 2 (2022)
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/el-qanuniy.v8i2.6276

In every election performance in Indonesia since the beginning of Indonesian independence until the current era, it has always been nodai with dirty election violation practices. One example is the practice of money politics which has always been a shadow for the face of Indonesian democracy. Islam sees the concept of money politics as the same as the concept of risywah or bribery in a broad sense. Where both give rise to tyranny for other groups. There are so many impacts of this money politics practice, one of the most dominant is the increasing number of corruption, collusion, and nepotism in Indonesia. All those things are because of the money that has been spent to buy the people's vote. The way to prevent money politics is to increase the integrity of law enforcement officials in eradicating election violations and providing education to the public on the cause and effect if they receive money politics.

Analisis Putusan Hakim Tentang Perceraian Karena Tidak Mempunyai Anak Akibat Kista Nurhidayah Matondang & Syapar Alim Siregar
Jurnal El-Thawalib Vol 2, No 2 (2021)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Law Number 1 of 1974 has explained the breakdown of marriage in article 38, one of which in letter (b) is divorce. Then, the reasons for divorce are clearly explained about the things that can be used as strong reasons for the parties to file a divorce to the Religious Court. As happened in case Number 203/Pdt.G/2020/PA.Pyb, the Petitioner (Ikhsan Ikhwandi Nasution/husband) submitted a request for divorce to the Panyabungan Religious Court on the pretext that the Respondent (Nurul Huda Hasibuan/wife) did not have children due to illness cyst he had. The type of research used is qualitative-descriptive research. The approach method used in this research is the juridical-empirical method, by analyzing the problem by combining legal materials (secondary) with primary data obtained from the field. The conclusion obtained in this study is that this decision is correct in terms of proof, seen from the fulfillment of the material and formal requirements. If viewed from the material requirements, the judge saw the correspondence between the petition and the witness testimony. The juridical review of the judge's decision was generally correct. Where the judge judge did not emphasize the cause of his divorce in terms of not having children due to his cyst disease, but rather on the side of husband and wife quarrels which in Arabic terms is called syiqoqwhich occurs continuously, because at the time of evidence at trial the Petitioner did not present authentic evidence in the form of a certificate from a doctor. Meanwhile, if viewed from the formal requirements, the judge decided the divorce case was more due to the fulfillment of the elements of article 19 letter (f) of Government Regulation Number 9 of 1975 concerning the implementation of the Marriage Law and Article 116 letter (f) of the Compilation of Islamic Law and 39 of law number 1 of 1974.

Analisis Putusan Hakim Tentang Perceraian Karena Tidak Mempunyai Anak Akibat Kista Nurhidayah Matondang & Syapar Alim Siregar
Jurnal El-Thawalib Vol 2, No 2 (2021)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Law Number 1 of 1974 has explained the breakdown of marriage in article 38, one of which in letter (b) is divorce. Then, the reasons for divorce are clearly explained about the things that can be used as strong reasons for the parties to file a divorce to the Religious Court. As happened in case Number 203/Pdt.G/2020/PA.Pyb, the Petitioner (Ikhsan Ikhwandi Nasution/husband) submitted a request for divorce to the Panyabungan Religious Court on the pretext that the Respondent (Nurul Huda Hasibuan/wife) did not have children due to illness cyst he had. The type of research used is qualitative-descriptive research. The approach method used in this research is the juridical-empirical method, by analyzing the problem by combining legal materials (secondary) with primary data obtained from the field. The conclusion obtained in this study is that this decision is correct in terms of proof, seen from the fulfillment of the material and formal requirements. If viewed from the material requirements, the judge saw the correspondence between the petition and the witness testimony. The juridical review of the judge's decision was generally correct. Where the judge judge did not emphasize the cause of his divorce in terms of not having children due to his cyst disease, but rather on the side of husband and wife quarrels which in Arabic terms is called syiqoqwhich occurs continuously, because at the time of evidence at trial the Petitioner did not present authentic evidence in the form of a certificate from a doctor. Meanwhile, if viewed from the formal requirements, the judge decided the divorce case was more due to the fulfillment of the elements of article 19 letter (f) of Government Regulation Number 9 of 1975 concerning the implementation of the Marriage Law and Article 116 letter (f) of the Compilation of Islamic Law and 39 of law number 1 of 1974.

Title

Found 26 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 26 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 26 Documents
Search