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FROM CONFLICT TO ALTERNATIVE SOLUTION: A CASE STUDY OF LOCAL INHABITANTS’ RESISTANCE TO TIN MINING IN SELINDUNG VILLAGE, BANGKA BARAT Sarpin Sarpin; Ibrahim Ibrahim; Herza Herza
Berumpun: International Journal of Social, Politics, and Humanities Vol 4 No 2 (2021): Berumpun : International Journal Of Social, Politics, and Humanities
Publisher : Faculty of Social and Political Sciences University of Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/berumpun.v4i2.56

Abstract

The sea and the cost with the abundant resources frequently become the competition among the groups of interest. The competition is close to the conflict and ends up with the physical and verbal violence. Selindung village located in the coast area of Muntok, West Bangka is the area of the abundant resources, marine biota, and tin commodity. The contradiction of the economic interest causes the emerge of longer conflict. This study aims to map these conflicts and offers to the best alternative to cope with. This study is a qualitative research with the interview and observation strategy as the data collection. The result of the conflict mapping shows that the conflicted area shows the social tension. The pro and anti tin mining groups clash each other with the company interest, the local government, and the impact of the local people’s occupation interfere that causes a conflict. The conflict itself has experienced up and down however the various tin mining moduses stand still. The conflicts that have been mapped are the competition of resource access, the social jealousy, the policy of the maritime politics that does not accommodate the fishermen’ interest, as well as the issue of identity. There are four alternatives to get over these conflicts by referring to Galtung’s perspective namely supporting the role of government to be more accommodating and communicative to the majority interest, ensuring no extending licence of a large scale mining in the future, mediating by having two neutral parties, and finding new economic alternative to the local people who have already been depended on the mining activity.
Adaptation of the political economy of the grassroots Tionghoa ethnic in Bangka Island, Indonesia Ibrahim Ibrahim; Arief Hidayat; Herza Herza
Masyarakat, Kebudayaan dan Politik Vol. 35 No. 4 (2022): Masyarakat, Kebudayaan dan Politik
Publisher : Faculty of Social and Political Science, Universitas Airlangga

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (349.884 KB) | DOI: 10.20473/mkp.V35I42022.540-553

Abstract

Since the 17th century, various Tionghoa ethnic groups migrated from mainland China to Southeast Asia, including Indonesia. These ethnic groups migrated in accordance with the power in government. In Bangka Island, the Tionghoa had become part of the tin exploitation process hundreds of years before colonization. When new policies and changes are made on tin mining by the government, it negatively affects the socioeconomic life of this ethnic group, which was initially known as tin laborers. This study aims to determine the adaptation of the Tionghoa political economy in Bangka Island. The research method used is qualitative with literature review, interview, and observation as the data collecting technique conducted from January to December 2021. The result showed that the government largely determined the rule of tin by the Tionghoa ethnics. They became partners, administrators, illegal and main players during the Palembang Sultanate, colonial period, Old and New Orders, and the post-1998 reform period. This study discovered that Tionghoa at the elite and grassroots levels are actually different. In general, this study concludes that the Chinese at the grassroots tend to be distant from the advantages of tin due to limited capital and access.
The Construction of Moderate Islamic Discourse and the Filmmaker’s Political Bias in Ayat- ayat Cinta 2 Herza Herza; Muhammad Muflih Murtada; Putra Pratama Saputra

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Abstract

This paper aims to analyze how Islamic discourse is constructed in the film Ayat-ayat Cinta (AAC) 2, analyze the political position of the filmmaker in the Palestinian-Israeli conflict, and analyze the hyperreality dimension in the film AAC 2 according to Jean Baudrillard's thoughts. Norman Fairclough's critical discourse analysis was used as a theoretical perspective as well as a method in this paper. This research approach was qualitative with data sources from film text as primary data, as well as journal articles, books, media articles, and film-related social media posts, as secondary data. The results of the analysis revealed that through the roles played by the characters Fahri, Hulya, Sabhina (Aisha), the filmmaker has constructed a moderate Islamic discourse that is so dominant throughout the film. Through several film scenes, the filmmaker also explicitly showed his political alignments with the Palestinian state and builds an image of anti-human values towards the Israeli army. The representation of the religious life of Islamic figures, as well as scenes about Palestinian women (supporters) and Israeli soldiers in this film were included in Jean Baudrillard's hyperreality
Habituasi Subkultur Tionghoa di tengah Dominasi Melayu Bangka: Politik Berbagi Peran: Habituation of Chinese Subculture amid Bangka Malay Domination: The Role-sharing Politics Ibrahim Ibrahim; Arief Hidayat; Herza Herza
Society Vol 10 No 2 (2022): Society
Publisher : Laboratorium Rekayasa Sosial, Jurusan Sosiologi, FISIP Universitas Bangka Belitung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33019/society.v10i2.424

Abstract

Ethnic Chinese is an ethnic group that has long been part of the people of Bangka Island. The harmonious relationship between the ethnic Chinese and the indigenous population shows that the habituation process is going well so that their existence is accepted as a social reality. This study uses descriptive qualitative methods to collect data from interviews and observations in regencies/municipalities within Bangka Island. This research finds that the existence of the Chinese ethnicity has been processed by strengthening the four main capitals of the Chinese ethnicity (Bourdieu’s view): economic capital, social capital, cultural capital, and symbolic capital. Capital control has encouraged good role-sharing politics because capital control is carried out transformatively. It is not surprising that the Chinese minority subculture, although in many ways it feels dominant, can still be accepted as a social reality that forms intercultural harmony on Bangka island.
The Implementation of Good Agricultural Practices by Smallholder Oil Palm Farmers (Challenges and Determining Factors) Novyandra Ilham Bahtera; Yulia Yulia; Herza Herza
JIA (Jurnal Ilmiah Agribisnis) : Jurnal Agribisnis dan Ilmu Sosial Ekonomi Pertanian Vol. 10 No. 2 (2025)
Publisher : Department of Agribusiness, Halu Oleo University Jointly with Perhimpunan Ekonomi Pertanian Indonesia - Indonesian Society of Agricultural Economics (PERHEPI/ISAE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37149/jia.v10i2.1674

Abstract

The palm oil industry in Indonesia, especially among smallholders, faces challenges in adopting Good Agricultural Practices (GAP) to achieve sustainability standards such as ISPO. This study explores the extent to which smallholders understand GAP and the factors that influence their adoption. Using a survey approach through structured interviews with oil palm farmers in Bangka District, this study explored the relationship between farmers' socio-economic characteristics and their understanding of GAP. The collected data were analyzed using multiple regression to identify significant patterns, especially regarding the influence of training and mentoring on GAP adoption. The study also highlighted unique dynamics between land size, income, and farming experience, providing important insights into small-scale farmers' adoption of modern methods. The results open up a discussion on how farmer capacity-building strategies can be designed to accelerate GAP adoption in the future.
Kebertahanan Agama Adat Orang Mapor Bangka Di Tengah Penetrasi Agama Kristen, Islam Dan Pendidikan Formal Vebriansyah Pratama Putra; Iskandar Zulkarnain; Herza Herza
Indonesian Journal of Innovation Multidisipliner Research Vol. 4 No. 2 (2026): April - Juni
Publisher : Institute of Advanced Knowledge and Science

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69693/ijim.v4i2.824

Abstract

Penelitian ini bertujuan untuk menganalisis proses penetrasi agama Kristen dan Islam serta kebertahanan agama adat Orang Mapor di Dusun Air Abik, Kabupaten Bangka, Kepulauan Bangka Belitung. Fokus penelitian diarahkan pada respons masyarakat adat terhadap masuknya agama formal dan strategi yang dilakukan Orang Mapor dalam mempertahankan agama adat yang diwariskan secara turun-temurun oleh leluhur. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan etnografi. Teknik pengumpulan data dilakukan melalui observasi, wawancara mendalam, dan dokumentasi. Informan penelitian terdiri dari ketua adat, lembaga adat, tokoh adat, serta masyarakat adat Orang Mapor yang dipilih menggunakan teknik purposive sampling. Penelitian ini menggunakan teori Tradisi Besar (Great Tradition) dan Tradisi Kecil (Little Tradition) dari Robert Redfield sebagai pisau analisis. Hasil penelitian menunjukkan bahwa penetrasi agama Kristen dan Islam dalam kehidupan Orang Mapor berlangsung secara bertahap melalui bantuan sosial, pelaksanaan kebaktian, pemanfaatan kesamaan kultur, pendidikan, dakwah, pengajian, perkawinan, dan pendirian institusi keagamaan. Penetrasi tersebut membawa perubahan sosial dan religius dalam kehidupan masyarakat adat, terutama terhadap pola pikir, praktik religius, dan hubungan sosial Orang Mapor. Respons masyarakat adat terhadap penetrasi agama formal ditunjukkan melalui bentuk penerimaan, penolakan, dan negosiasi budaya yang berlangsung sesuai dengan kondisi sosial masyarakat. Di tengah kuatnya penetrasi agama formal, agama adat Orang Mapor tetap bertahan melalui berbagai strategi, seperti pewarisan ajaran ketuhanan Mapur Dangkel, mendirikan kelembagaan penghayat kepercayaan, dan pelestarian ritus-ritus Orang Mapor yang diwariskan leluhur.