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All Journal SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam TRILOGI: Jurnal Ilmu Teknologi, Kesehatan, dan Humaniora Al-Istinbath: Jurnal Hukum Islam
A. Malthuf Siroj, A. Malthuf
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Religion Humanities Computer Science & IT Engineering Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Religious Moderation and Family Resilience in the City of Malang, Indonesia: The Historical Perspectives of the Islamic Law Fadil, Fadil; Marwinata, Pepy; Jannah, Shofiatul; Siroj, A. Malthuf
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 8, No 1 (2024): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v8i1.19821

Abstract

Religious moderation is a moderate attitude or perspective in religion that is fair and balanced. A moderate mindset and behavior in the family is very significant for married couples to avoid things that can damage the honor and dignity of the family. The research method used is an empirical legal study with an approach to the history of Islamic law. Data was collected through in-depth interviews with a number of informants namely, academics, housewives, teachers and self-employed people. While document studies are carried out by analyzing journal articles, books and various references related to the discussion. The research found that a moderate religious perspective and attitude are critical for family life. Family resilience strategies include belief systems, organizational processes, communication processes, and problem solvers. Among the materials that are very important for strengthening religious moderation in the family are tolerance, leadership in the family, division of roles in the family, equal relations between a husband and a wife, respect for the existence and quality communication of all family members, and cultivating negotiation in decision-making, And no less important is a moderate religious understanding. In terms of the Islamic law history, several families, such as the Prophet Ibrahim’s family, the Imran family (Alu Imran), and the Prophet Muhammad PBUH, can be used as examples of cultivating the true values of monotheism, humanity, social solidarity, and even purity and self-respect. Meanwhile, in Indonesia, the family of Hadaratus Sheikh KH. Hasyim Asyari, the founder of Nahdlatul Ulama can be used as an example who gives birth to children and grandchildren and even families who have a sense of nationalism, religion, humanism, pluralism and social solidarity.                                   
Analisis Hukum Terhadap Kedudukan Ahli Waris Pengganti, Anak Hasil Zina, Dan Anak Hasil Luar Nikah Siroj, A. Malthuf; Sunarto, Moh. Zainuddin; Marzuki, Ismail
TRILOGI: Jurnal Ilmu Teknologi, Kesehatan, dan Humaniora Vol 3, No 1 (2022)
Publisher : Universitas Nurul Jadid

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (269.313 KB) | DOI: 10.33650/trilogi.v3i1.3787

Abstract

Hukum waris merupakan seperangkat aturan hukum yang mengatur tentang mekanisme pemindahan harta peninggalan pewaris kepada ahli warisnya sesuai dengan bagian masing-masing yang telah ditentukan. Penelitian ini memaparkan secara komprehensif tentang kedudukan dan status ahli waris pengganti, anak hasil zina dan anak hasil luar nikah. Mengingat masih banyak kalangan yang menilai bahwa ketiganya tidak berada dalam posisi sebagai ahli waris. Metode yang digunakan dalam penelitian ini adalah metode yuridis-normatif dengan pendekatan deskriptif analitis. Berdasarkan analisa yang dilakukan diketahui bahwa ahli waris pengganti berdasarkan asas keadilan berhak untuk mendapatkan harta pusaka, namun besaran bagiannya tidak boleh melebihi dari bagian ahli waris yang sederajat dengan yang diganti. Sementara kedudukan anak hasil zina dalam hal waris-mewarisi hanya ada pada nasab ibunya dan keluarga ibunya, tidak pada laki-laki yang menyebabkan lahirnya anak tersebut, namun lembaga yang berwenang dapat menjatuhkan ta’zir dengan mewajibkannya untuk memenuhi kebutuhan anak tersebut dan pemberian harta saat ia meninggal dunia melalui wasiat wajibah. Adapun anak hasil luar kawin statusnya sama dengan anak dari hasil perkawinan yang sah berdasarkan putusan Mahkamah Konsitusi.
Transformation and Future Challenges of Islamic Law in Indonesia Siroj, A. Malthuf; Marzuki, Ismail; Elkhairati, Elkhairati
AL-ISTINBATH : Jurnal Hukum Islam Vol 8 No 1 May (2023)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jhi.v8i1.6618

Abstract

This study aims to investigate the transformation of Islamic law starting from pre-entry of Islam to Indonesia, entry of Islam, colonialism, and independence to current reformation in Indonesia, as well as various challenges to the formalization of Islamic law. The method used was a qualitative method with the type of library research namely by researching and reviewing legal materials that include primary legal materials, secondary legal materials, and tertiary legal materials that relevant to the object of this research. The results show that pre-entry of Islam to Indonesia, the applicable law was adat law, then since the entry of Islam into Indonesia, Islamic law has been well accepted and implemented by the community, and even its existence has gained legitimacy from both legal experts and the Dutch government. After Indonesia's independence, especially during the Old Order era, Islamic law did not transform significantly. During the New Order after such party collapsed, Islamic law began to transform significantly. Although since the reform period, Islamic law has transformed significantly, the challenges of Islamic law are serious, both internal and external. The most dominant internal challenges among are not fully codified Islamic law, Indonesian pluralistic condition, politics of the rulers' law, misconceptions of some legal experts about Islamic law, and other. Meanwhile, external challenges include influence of transnational ideologies which give a negative stigma against Islam, the development of Western ideologies that clash with Islamic law and the human rights, and strong influence of the domination of Western law in Indonesia.
Co-Authors Elkhairati, Elkhairati Fadil, Fadil Ismail Marzuki Marwinata, Pepy Shofiatul Jannah Sunarto, Moh. Zainuddin