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Tinjauan Yuridis Terhadap Kawin Hamil Sebagai Alasan Untuk Permohonan Poligami (Studi Kasus Putusan Pengadilan Agama Nomor 50/Pdt.G/2013/PA.Tlm) Kevin Loekman; Khairani Bakri
Reformasi Hukum Trisakti Vol. 1 No. 1 (2019): Reformasi Hukum Trisakti
Publisher : Fakultas Hukum Universitas Trisakti

Kawin hamil sebagai alasan dalam mengajukan poligami sebenarnya tidak terdapat di alasan seseorang mengajukan permohonan poligami berdasarkan peraturan perundang-undangan melalui Pasal 4 Undang-Undang Perkawinan Nomor 1 Tahung 1974, tetapi melihat pada Pasal 53 Kompilasi Hukum Islam yang menyatakan bahwa seorang wanita yang telah hamil diluar perkawinan dapat dinikahkan kepada pria yang menghamilinya, apakah dengan begitu seharusnya kawin hamil dapat menjadi faktor penentu dalam permohonan poligami? Apakah putusan Pengadilan Agama Nomor 50/Pdt.G/2013/PA.Tlm tentang permohonan poligami dengan alasan kawin hamil dapat dibenarkan? Metode penelitian yang digunakan Tipe penelitian Normatif, Siat penelitian bersifat deskriptif, data yang digunakan data sekunder yang menggunakan tiga badan hukum yaitu bahan hukum primer, bahan hukum sekunder , dan badan hukum tersier, Pengumpulan Data dilakukan dengan cara studi kepustakaan, data analisis secara kualitatif dan cara penarikan kesimpulannya dilakukan dengan menggunakan logika deduktif. Kesimpulan bahwa apakah kawin hamil dapat menjadi alasan permohonan poligami sesuai dengan ketentuan peraturan perundang-undangan dan kesusaian Putusan Pengadilan Agama Nomor 50/Pdt.G/2013/PA.Tlm Kata kunci: Kawin Hamil, Poligami

MENGGALI MAKNA DAN IMPLIKASI WASIAT WAJIBAH DALAM ISLAM Khairani Bakri; Rizkita Alghifari
Jurnal Hukum PRIORIS Vol. 10 No. 1 (2022): Jurnal Hukum Prioris Volume 10 Nomor 1 Tahun 2022
Publisher : Faculty of Law, Trisakti University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25105/prio.v10i1.17005

Dalam konteks sosial dan spiritual, menggali makna dan implikasi wasiat wajibah membawa kita pada refleksi mendalam mengenai tanggung jawab kita sebagai manusia yang akan meninggalkan warisan. Hal ini mengajarkan kita untuk lebih berhati-hati dalam memperlakukan harta benda dan menghormati kehendak Allah dalam mengatur harta yang telah Dia berikan kepada kita. Selain itu, menggali makna dan implikasi wasiat wajibah juga mengingatkan kita akan pentingnya persaudaraan dan keadilan dalam hubungan keluarga. Dalam Islam, pembagian waris yang adil merupakan salah satu prinsip utama yang harus ditegakkan. Dengan memahami implikasi wasiat wajibah, kita dapat memperkuat ikatan keluarga, menghindari konflik, dan menciptakan harmoni di antara anggota keluarga. Secara keseluruhan, menggali makna dan implikasi wasiat wajibah dalam Islam adalah sebuah perjalanan penemuan dan pemahaman yang mendalam tentang hukum waris dan nilai-nilai yang terkandung di dalamnya. Melalui pemahaman ini, kita dapat menjalankan kewajiban agama dengan lebih baik, membangun hubungan keluarga yang harmonis, serta menghidupkan prinsip keadilan dan penghargaan terhadap hak-hak pewaris.[1] Kata Kunci: Manusia, Laki-laki, Islam, Keadilan Sosial, Keluarga, Hubungan Keluarga [1]Cahyani, T. D. (2018). Hukum Waris Dalam Islam: Dilengkapi Contoh Kasus dan Penyelesaiannya (Vol. 1). UMMPress.

PENGARUH UANG JAPUIK TERHADAP PEWARISAN PADA MASYARAKAT DESA KALAWI, KECAMATAN SUNGAI GERINGGING, PADANG PARIAMAN, SUMATERA BARAT: The Influence Of Japuik Money On Inheritance In The Community Of Kalawi Village, Sungai Geringging Sub-District, Padang Pariaman, West Sumatra Karmilah; Khairani Bakri
Reformasi Hukum Trisakti Vol 6 No 4 (2024): Reformasi Hukum Trisakti
Publisher : Faculty of Law, Universitas Trisakti

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25105/refor.v6i4.21698

The Bajapuik (Jemput) tradition and Japuik money are characteristic or identity of the Pariaman community, especially Kalawi Village. Bajapuik is considered an obligation where the wife's family gives the husband (future husband) a sum of money or value according to mutual agreement before the marriage contract. The formulation of the problem in this article is how is the concept of japuik money in the Kalawi Village community, Sungai Geringging, Padang Pariaman, West Sumatra? and Does japuik money affect the inheritance of the residents of Kalawi Village, Sungai Geringing, Padang Pariaman, West Sumatra? The research method is Social law, descriptive analytical using primary and secondary data, data collection in the form of interviews and literature studies, qualitative data analysis with deductive conclusions. Japuik money is a gift from the bride and is returned and there is an addition from the groom to the bride. The determination of japuik money is carried out during the maresek event and together with the determination of other needs. While the gift is given when accompanying the groom to celebrate the wedding at his wife's house. The prospective groom will return japuk money in form of a gift in form of gold/silver of the same/greater value.

KEDUDUKAN ANAK DARI PERKAWINAN SIRI DALAM PEMBAGIAN WARIS MENURUT HUKUM KELUARGA INDONESIA (STUDI PENETAPAN NOMOR 412/PDT.P/2023/PA.JB): The Position Of Children From Siri Marriages In The Distribution Of Heirs According To Indonesian Family Law (Study Number 412/Pdt.P/2023/Pa.Jb Trianetta Carisa Asral; Khairani Bakri
AMICUS CURIAE Vol. 2 No. 3 (2025): Amicus Curiae
Publisher : Faculty of Law, Universitas Trisakti

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25105/amicus.v2i3.23992

Marriage, according to Law No. 1 of 1974, is a physical and spiritual bond between a man and a woman that must be registered with the state and conducted according to their respective religious teachings. Marriages that do not meet these requirements are considered siri marriages, and children born from such unions are classified as illegitimate children. This study with identification problem about inheritance rights for children born from siri marriages in Indonesian Family Law and reviews Inheritance Ruling No. 412/Pdt.P/2023/PA.JB. Using a normative approach and qualitative analysis, the study result and conclusion that Indonesian Family Law does not explicitly regulate inheritance rights for children from siri marriages. However, Supreme Court Circular No. 3 of 2023 grants them inheritance rights through wasiat wajibah (mandatory will). Based on these findings, Ruling No. 412/Pdt.P/2023/PA.JB is deemed inconsistent with the applicable family law provisions.

PEMBERIAN WASIAT WAJIBAH KEPADA ANAK KANDUNG BERAGAMA BUDHA MENURUT HUKUM WARIS ISLAM INDONESIA (STUDI PUTUSAN NOMOR: 1763/PDT.G/2022/PA.JP): Granting A Mandatory Will To Buddhist Children According To Indonesian Islamic Heritage Law (Study Decision Number: 1763/Pdt.G/2022/Pa.Jp) Kamila Ainul Hakim; Khairani Bakri
AMICUS CURIAE Vol. 2 No. 3 (2025): Amicus Curiae
Publisher : Faculty of Law, Universitas Trisakti

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25105/amicus.v2i3.24004

The inheritance process involves the transfer of assets from a deceased individual to their heirs, with Islamic inheritance law granting rights to children, surviving spouses, parents, and siblings based on the Ijbari principle. This research focuses on identification problem: the provision of obligatory bequest to Buddhist children under Indonesian Islamic inheritance law, and whether the ruling of Religious Court Number: 1763/Pdt.G/2022/PA.JP on this matter aligns with Indonesian Islamic inheritance law. The research employs a descriptive normative method using secondary data. Qualitative data analysis is conducted with conclusions drawn through deductive reasoning. The result and conclusion suggest that Indonesian Islamic inheritance law does not regulate the provision of obligatory bequests to non-Muslim children, including those of Buddhist faith, and that the Religious Court's decision is considered inconsistent with Article 209 KHI.

NAFKAH IDDAH? WAJIB ATAU TIDAK? Is iddah maintenance obligatory or not? Nazwa Azzahra Zoelva Manshur; Khairani Bakri
Reformasi Hukum Trisakti Vol 7 No 4 (2025): Reformasi Hukum Trisakti
Publisher : Faculty of Law, Universitas Trisakti

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25105/refor.v7i4.23157

Marriage is a physical and mental bond between a man and a woman as husband and wife for eternity. However, in practice many marriages end in divorce. One of the consequences of divorce is the provision of iddah maintenance. Iddah maintenance is the maintenance that must be given by the former husband to the divorced ex-wife, this is as required and regulated in religious provisions and laws in Indonesia. These provisions obligate a husband to provide iddah maintenance. However, in its implementation in the community, some ex-husbands provide iddah maintenance, but some others do not provide iddah maintenance. So that the problem is how is the implementation of the provision of iddah nafkah after the gugat talak study of decision 4175/Pdt.G/2019/JS? The result and conclusion is based on the decision, Maulana did not fulfill the provision of iddah maintenance to his ex-wife Aisyah, where Maulana's actions violated court decision No. 4175/Pdt.G/2019/PA.JS and also the provisions of the Al-Quran and existing legislation in Indonesia.

HAK PENGASUHAN ANAK DI BAWAH UMUR SEBAGAI AKIBAT PERCERAIAN Agung Pratama; Khairani Bakri
Reformasi Hukum Trisakti Vol 5 No 1 (2023): Reformasi Hukum Trisakti
Publisher : Faculty of Law, Universitas Trisakti

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25105/refor.v5i1.15039

The Cases of disputes over child custody (hadhanah) due to divorce are common in society. For underage children, Article 105 (1) KHI provide hadhanah to their mothers. However, court may determine otherwise through a mediation. The research’s problem: what are the provisions regarding hadhanah as result of divorce according to the Marriage Law, and is the Decision of PA Sukadana No: 1057/Pdt.G/2019/PA. Sdn, is in accordance with marriage laws. The research conducted in normative and descriptive analytical legal research, using secondary data obtain through literature studies. The data is analyzed qualitatively and conclusions are drawn using deductive understanding. The conclusion is that the Marriage Law does not definitively regulate the hadhanah. Hadhanah is regulated in Article 105 paragraph (1) KHI, namely "A custody of a child who is not yet mumayiz or not yet 12 years old is the right of the mother". The Contents of the Amar Decision of PA Sukadana which stipulates hadhanah to the father (Defendant) and after the child is 12 years old hadhanah is determined based on the wishes of the child, are not in accordance with the provisions of KHI, but can be justified based on Supreme Court Regulation Number 1 of 2016.

- Alasan Poligami Dan Persyaratan Izin Poligami Menurut Hukum Keluarga Islam Indonesia : - Amanda Odelia; Khairani Bakri
Reformasi Hukum Trisakti Vol 5 No 2 (2023): Reformasi Hukum Trisakti
Publisher : Faculty of Law, Universitas Trisakti

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25105/refor.v5i2.16274

Polygamy is a marital principle in which a man has 2 or more wives. Because marriage law in Indonesia adheres to the principle of monogamy, polygamy can be implemented if the polygamy requirements are met in Article 5 of the Marriage Law. The subject matter studied, what is the reason for polygamy according to Indonesian Family Law? The research method used in this writing is normative, the nature of the research is descriptive, the data used are secondary data by means of literature studies, qualitative data analysis, and deductive conclusions Article 4 Paragraph (2) of the Jo. Marriage Law Article 41 Letter a PP No. 9 of 1975 concerning the Implementation of the Jo. Marriage Law Article 57 of the Compilation of Islamic Law regulates the reasons for polygamy allowed in Indonesia. The rules regarding polygamy permit requirements are contained in Article 5 of the Jo. Marriage Law Article 55 and Article 58 of the Compilation of Islamic Law. The conclusion of this study is that the reasons for polygamy and the conditions for polygamy permits are two things that must be met, in terms of applying for polygamy permits in accordance with existing laws and regulations. Verdict No. 5174/Pdt.G/2021/Pa.JT meets the requirements of polygamy permits. However, the judge did not consider the reasons for polygamy contained in Article 4 Paragraph 2 of the Marriage Law.

PEMBERIAN WASIAT WAJIBAH TERHADAP ANAK TIRI MENURUT HUKUM WARIS ISLAM INDONESIA (STUDI PUTUSAN NOMOR 1581/PDT.G/2020/PA.PBR) : Granting A Mandatory Will For Step Children According To Indonesian Islamic Heritage Law (Study Ruling Number 1581/Pdt.g/2020/Pa.Pbr) Ivan Aldwin Pasaribu; Khairani Bakri
Reformasi Hukum Trisakti Vol 6 No 1 (2024): Reformasi Hukum Trisakti
Publisher : Faculty of Law, Universitas Trisakti

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25105/refor.v6i1.18925

Islamic Inheritance Law as regulated in the Al-Quran and Hadith as well as the Compilation of Islamic Law determines that the heirs who inherit are the husband or wife left behind, children, parents and siblings. A stepchild is a child bor.n as a result of a marriage between one husband or wife and the previous wife or husband. Pekanbaru Religious Court Decision No. 1581/Pdt.G/2020/PA.Pbr states that stepchildren receive a mandatory will. So, the formulation of the problem in this research is whether a mandatory will can be given to stepchildren according to Indonesian Islamic Inheritance Law and whether the judge's decision number 1581/Pdt/G/202/Pa/Pbr which gives a mandatory will to stepchildren is in accordance with inheritance law in Indonesia. The type of research used is descriptive normative research using secondary data where conclusions are drawn deductively. The results of the research explain that stepchildren do not receive a mandatory will, this is because it is not in accordance with Indonesian Islamic Inheritance Law and the judge's decision is contrary to Article 209 of the Compilation of Islamic Law.

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