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All Journal Jurnal Hukum Prioris Reformasi Hukum Trisakti Amicus Curiae
Khairani Bakri
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Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Tinjauan Yuridis Terhadap Kawin Hamil Sebagai Alasan Untuk Permohonan Poligami (Studi Kasus Putusan Pengadilan Agama Nomor 50/Pdt.G/2013/PA.Tlm) Kevin Loekman; Khairani Bakri
Reformasi Hukum Trisakti Vol. 1 No. 1 (2019): Reformasi Hukum Trisakti
Publisher : Fakultas Hukum Universitas Trisakti

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (167.448 KB) | DOI: 10.25105/refor.v1i1.7140

Abstract

Kawin hamil sebagai alasan dalam mengajukan poligami sebenarnya tidak terdapat di alasan seseorang mengajukan permohonan poligami berdasarkan peraturan perundang-undangan melalui Pasal 4 Undang-Undang Perkawinan Nomor 1 Tahung 1974, tetapi melihat pada Pasal 53 Kompilasi Hukum Islam yang menyatakan bahwa seorang wanita yang telah hamil diluar perkawinan dapat dinikahkan kepada pria yang menghamilinya, apakah dengan begitu seharusnya kawin hamil dapat menjadi faktor penentu dalam permohonan poligami? Apakah putusan  Pengadilan Agama Nomor 50/Pdt.G/2013/PA.Tlm tentang permohonan poligami dengan alasan kawin hamil dapat dibenarkan? Metode penelitian yang digunakan Tipe penelitian Normatif, Siat penelitian bersifat deskriptif, data yang digunakan data sekunder yang menggunakan tiga badan hukum yaitu bahan hukum primer, bahan hukum sekunder , dan badan hukum tersier, Pengumpulan Data dilakukan dengan cara studi kepustakaan, data analisis secara kualitatif dan cara penarikan kesimpulannya dilakukan dengan menggunakan logika deduktif. Kesimpulan bahwa apakah kawin hamil dapat menjadi alasan permohonan poligami sesuai dengan ketentuan peraturan perundang-undangan dan kesusaian  Putusan Pengadilan Agama Nomor 50/Pdt.G/2013/PA.Tlm Kata kunci: Kawin Hamil, Poligami
MENGGALI MAKNA DAN IMPLIKASI WASIAT WAJIBAH DALAM ISLAM Khairani Bakri; Rizkita Alghifari
Jurnal Hukum PRIORIS Vol. 10 No. 1 (2022): Jurnal Hukum Prioris Volume 10 Nomor 1 Tahun 2022
Publisher : Faculty of Law, Trisakti University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25105/prio.v10i1.17005

Abstract

Dalam konteks sosial dan spiritual, menggali makna dan implikasi wasiat wajibah membawa kita pada refleksi mendalam mengenai tanggung jawab kita sebagai manusia yang akan meninggalkan warisan. Hal ini mengajarkan kita untuk lebih berhati-hati dalam memperlakukan harta benda dan menghormati kehendak Allah dalam mengatur harta yang telah Dia berikan kepada kita. Selain itu, menggali makna dan implikasi wasiat wajibah juga mengingatkan kita akan pentingnya persaudaraan dan keadilan dalam hubungan keluarga. Dalam Islam, pembagian waris yang adil merupakan salah satu prinsip utama yang harus ditegakkan. Dengan memahami implikasi wasiat wajibah, kita dapat memperkuat ikatan keluarga, menghindari konflik, dan menciptakan harmoni di antara anggota keluarga. Secara keseluruhan, menggali makna dan implikasi wasiat wajibah dalam Islam adalah sebuah perjalanan penemuan dan pemahaman yang mendalam tentang hukum waris dan nilai-nilai yang terkandung di dalamnya. Melalui pemahaman ini, kita dapat menjalankan kewajiban agama dengan lebih baik, membangun hubungan keluarga yang harmonis, serta menghidupkan prinsip keadilan dan penghargaan terhadap hak-hak pewaris.[1] Kata Kunci: Manusia, Laki-laki, Islam, Keadilan Sosial, Keluarga, Hubungan Keluarga   [1]Cahyani, T. D. (2018). Hukum Waris Dalam Islam: Dilengkapi Contoh Kasus dan Penyelesaiannya (Vol. 1). UMMPress.
PENGARUH UANG JAPUIK TERHADAP PEWARISAN PADA MASYARAKAT DESA KALAWI, KECAMATAN SUNGAI GERINGGING, PADANG PARIAMAN, SUMATERA BARAT: The Influence Of Japuik Money On Inheritance In The Community Of Kalawi Village, Sungai Geringging Sub-District, Padang Pariaman, West Sumatra Karmilah; Khairani Bakri
Reformasi Hukum Trisakti Vol 6 No 4 (2024): Reformasi Hukum Trisakti
Publisher : Fakultas Hukum Universitas Trisakti

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25105/refor.v6i4.21698

Abstract

The Bajapuik (Jemput) tradition and Japuik money are characteristic or identity of the Pariaman community, especially Kalawi Village. Bajapuik is considered an obligation where the wife's family gives the husband (future husband) a sum of money or value according to mutual agreement before the marriage contract. The formulation of the problem in this article is how is the concept of japuik money in the Kalawi Village community, Sungai Geringging, Padang Pariaman, West Sumatra? and Does japuik money affect the inheritance of the residents of Kalawi Village, Sungai Geringing, Padang Pariaman, West Sumatra? The research method is Social law, descriptive analytical using primary and secondary data, data collection in the form of interviews and literature studies, qualitative data analysis with deductive conclusions. Japuik money is a gift from the bride and is returned and there is an addition from the groom to the bride. The determination of japuik money is carried out during the maresek event and together with the determination of other needs. While the gift is given when accompanying the groom to celebrate the wedding at his wife's house. The prospective groom will return japuk money in form of a gift in form of gold/silver of the same/greater value.
KEDUDUKAN ANAK DARI PERKAWINAN SIRI DALAM PEMBAGIAN WARIS MENURUT HUKUM KELUARGA INDONESIA (STUDI PENETAPAN  NOMOR  412/PDT.P/2023/PA.JB): The Position Of Children From Siri Marriages In The Distribution Of Heirs According To Indonesian Family Law (Study Number 412/Pdt.P/2023/Pa.Jb Trianetta Carisa Asral; Khairani Bakri
AMICUS CURIAE Vol. 2 No. 3 (2025): Amicus Curiae
Publisher : Faculty of Law, Universitas Trisakti

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25105/amicus.v2i3.23992

Abstract

Marriage, according to Law No. 1 of 1974, is a physical and spiritual bond between a man and a woman that must be registered with the state and conducted according to their respective religious teachings. Marriages that do not meet these requirements are considered siri marriages, and children born from such unions are classified as illegitimate children. This study with identification problem about inheritance rights for children born from siri marriages in Indonesian Family Law and reviews Inheritance Ruling No. 412/Pdt.P/2023/PA.JB. Using a normative approach and qualitative analysis, the study result and conclusion that Indonesian Family Law does not explicitly regulate inheritance rights for children from siri marriages. However, Supreme Court Circular No. 3 of 2023 grants them inheritance rights through wasiat wajibah (mandatory will). Based on these findings, Ruling No. 412/Pdt.P/2023/PA.JB is deemed inconsistent with the applicable family law provisions.
PEMBERIAN WASIAT WAJIBAH KEPADA ANAK KANDUNG BERAGAMA BUDHA MENURUT HUKUM WARIS ISLAM INDONESIA (STUDI PUTUSAN NOMOR: 1763/PDT.G/2022/PA.JP): Granting A Mandatory Will To Buddhist Children According To Indonesian Islamic Heritage Law (Study Decision Number: 1763/Pdt.G/2022/Pa.Jp) Kamila Ainul Hakim; Khairani Bakri
AMICUS CURIAE Vol. 2 No. 3 (2025): Amicus Curiae
Publisher : Faculty of Law, Universitas Trisakti

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25105/amicus.v2i3.24004

Abstract

The inheritance process involves the transfer of assets from a deceased individual to their heirs, with Islamic inheritance law granting rights to children, surviving spouses, parents, and siblings based on the Ijbari principle. This research focuses on identification problem: the provision of obligatory bequest to Buddhist children under Indonesian Islamic inheritance law, and whether the ruling of Religious Court Number: 1763/Pdt.G/2022/PA.JP on this matter aligns with Indonesian Islamic inheritance law. The research employs a descriptive normative method using secondary data. Qualitative data analysis is conducted with conclusions drawn through deductive reasoning. The result and conclusion suggest that Indonesian Islamic inheritance law does not regulate the provision of obligatory bequests to non-Muslim children, including those of Buddhist faith, and that the Religious Court's decision is considered inconsistent with Article 209 KHI.
NAFKAH IDDAH? WAJIB ATAU TIDAK? Is iddah maintenance obligatory or not? Nazwa Azzahra Zoelva Manshur; Khairani Bakri
Reformasi Hukum Trisakti Vol 7 No 4 (2025): Reformasi Hukum Trisakti
Publisher : Faculty of Law, Universitas Trisakti

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25105/refor.v7i4.23157

Abstract

Marriage is a physical and mental bond between a man and a woman as husband and wife for eternity. However, in practice many marriages end in divorce. One of the consequences of divorce is the provision of iddah maintenance. Iddah maintenance is the maintenance that must be given by the former husband to the divorced ex-wife, this is as required and regulated in religious provisions and laws in Indonesia. These provisions obligate a husband to provide iddah maintenance. However, in its implementation in the community, some ex-husbands provide iddah maintenance, but some others do not provide iddah maintenance. So that the problem is how is the implementation of the provision of iddah nafkah after the gugat talak study of decision 4175/Pdt.G/2019/JS? The result and conclusion is based on the decision, Maulana did not fulfill the provision of iddah maintenance to his ex-wife Aisyah, where Maulana's actions violated court decision No. 4175/Pdt.G/2019/PA.JS and also the provisions of the Al-Quran and existing legislation in Indonesia.
Co-Authors Kamila Ainul Hakim Karmilah Kevin Loekman Nazwa Azzahra Zoelva Manshur Rizkita Alghifari Trianetta Carisa Asral