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Ali Mursyid, Ali
Dosen Institut Ilmu Alquran Jakarta Jl. Ir. Haji Juanda No. 70 Ciputat Timur Banten 15419, Indonesia
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Journal : Moderation: Journal of Islamic Studies Review

 1 
TAFSIR AYAT-AYAT MUSIBAH AHSIN SAKHO MUHAMMAD Maemunah, Maya; Mursyid, Ali
Moderation | Journal of Islamic Studies Review Vol. 2 No. 1 (2022)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v2i1.34

Abstract

The study of the interpretation of the verses related to disaster in this article is important for the reasons; First, the theme of disaster is always relevant, disaster always exists throughout human life. Second, Indonesia is a disaster-prone country. Third, these two years, there is still a prolonged Covid-19 outbreak. Fourth, born from the work of an Indonesian expert in the Qur'an, namely Dr. KH. Ahsin Sakho Muhammad, entitled "Tafsir Happiness" discusses the interpretation of the verses of calamity. The study is in the form of: (1) How is Ahsin Sakho Muhammad's interpretation of the verses of the Qur'an related to calamities and how to deal with them? (2) What are the sources of interpretation, interpretation methods, interpretation styles, and reference literatures in Ahsin Sakho Muhammad's Tafsir Happiness? (3) What is the relevance of Ahsin Sakho Muhammad's interpretation in the current era? From the discussion, it is described as follows: First, the interpretation of Ahsin Sakho Muhammad in Tafsir Happiness is a thematic interpretation which includes terms related to calamities, forms of disaster and calamity, factors that cause disasters and calamities and how to respond to disasters and calamities. . From the discussion, it was found that there were 11 terms related to disaster, namely; Mushibah, adh-Dhurr, ash-Sharr, al-'Adzab, as-Sayyi'ah, ar-Rijz, Naughty, Bala', alBa'sa, al-Wabal, and Fitnah. And there are 14 forms and calamities mentioned in the Qur'an. More specifically, there are 7 factors that caused the disaster. Meanwhile, to respond to it requires an attitude of patience, surrender and prayer (repentance). Second, the interpretation methodology in Tafsir Happiness is as follows; The source of the interpretation used is the interpretation of bi al-ma'tsur with the reference to his interpretation of the interpretation of at-Tabari, the interpretation of Ibn Kathir. alWasith, Mu'jam Mufahras li Alfazh Al-Qur'an, Mufradat fi Gharib Al-Qur'an and several others. The method used in Tafsir Happiness is the thematic method while the explanation is ijmali. For the pattern in the interpretation of happiness, namely the ijtima'iy style. Third, the interpretation of the verses of Ahsin Sakho Muhammad's disaster is very relevant considering that Indonesia is being hit by Covid-19, and it is very necessary to have patience, calm and self-examination (repentance).
LITERATUR ‘ULUM AL-QUR’AN ULAMA INDONESIA DAN TIMUR TENGAH: STUDI PERBANDINGAN KARYA AHSIN SAKHO MUHAMMAD DAN MANNA’ ALQATHTHAN Nur Hazfira, Annisa; Mursyid, Ali
Moderation | Journal of Islamic Studies Review Vol. 2 No. 2 (2022)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v2i2.65

Abstract

The discussion of the 'ulum Al-Qur'an is very broad, complicated, with Arabic literature that is difficult to understand. The existence of the book "Embracing Ulumul Qur'an" by Ahsin Sakho Muhammad which is unique, is interesting to study. This article examines Ahsin's work, by comparing it with the literature of 'ulum Al-Qur'an by Manna' al-Qaththan, which is widely used as a reference in Al-Qur'an and Tafsir Study Programs, in several universities, both at home and abroad. The main focus discusses: (1) the similarities and differences of the 'ulum Al-Qur'an in the book Membumikan al-Quran by Ahsin Sakho Muhammad and in the book Mabahits fi 'ulum AlQur'an, by Manna' al-Qaththan, 2) How is the explanation and discussion of Qira'ah and Rasm in general in these two works? This type of library research seeks to analyze descriptively-comparatively. The result, concludes the following: First, examines the material related to the 'Ulum Al-Qur'an. Second, on the material of science Qira'ah and Rasm. The similarity of the works of these two figures is in describing in general the definitions of the three materials discussed, as well as in citing examples usually taking from a number of verses of the Qur'an which are then given explanations and similarities in the reference sources. Meanwhile, the difference between the two is the scope of the discussion and the topics discussed from each theme. Ahsin Sakho always provides relevance to Muslims in Indonesia, while Manna' Al-Qaththan only focuses on the core of the topics discussed.
BEBEBERAPA KAJIAN TENTANG HUSEIN MUHAMMAD TERKAIT PENAFSIRAN AL-QUR’AN Mursyid, Ali
Moderation | Journal of Islamic Studies Review Vol. 3 No. 2 (2023)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v3i2.91

Abstract

K.H. Husein Muhammad or known as Buya Husein, as is known, is a religious figure (Kiai) with a traditional Islamic education background, who persistently discusses and fights for gender equality discourse. Buya Hussein's thoughts and steps in defending these women attracted a lot of attention from the Adameiks, to discuss it and research it. In this article, several studies and studies conducted by academics are presented, to discuss and study the thoughts of Buya Husein. Specifically related to studies and studies associated with the interpretation of the Qur'an Buya Hussein. Actually, there have been many studies and studies on Buya Hussein, but what is conveyed in this article, only a few. This is intended as a first step to collect and map various studies and research on the thought of Hussein Muhammad.
TAFSIR MAQASIDI TENTANG BATAS USIA PERKAWINAN Mursyid, Ali; Hasanah, Ulfiah
Moderation | Journal of Islamic Studies Review Vol. 4 No. 1 (2024)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v4i1.99

Abstract

Child marriage is a crucial problem in Indonesia. This is motivated by economic, social, cultural, and traditional factors of the community. Victims of child marriage have the potential to be trapped in a cycle of poverty because it has an impact on education and the welfare of human life. In addition, often the tradition and culture of child marriage are born from people's assumptions about religious texts both the Qur'an, hadith, and jurisprudence that are misunderstood. Meanwhile, Islam does not provide a clear age limit for marriage, thus causing differences of opinion among scholars, both tafsir scholars and jurisprudence scholars. Therefore, the author is interested in studying the ideal minimum age of marriageand maslahat in the Qur'an. This research is qualitative research based on library research. The primary sources in this study are verses of the Qur'an, books of tafsir, and the book of Naḥwa al-Tafsir al-Maqasidi li Al-Qur'an Al-Karim Ru'yah Ta'sisiyyah li Manhaj Jadid fi Tafsir Al-Qur'an by Wasfi 'Assyria Abu Zayd. While the secondary sources, are references in the form of books, journal literature, supporting articles in this study. While the approach used is a tafsir approach and to analyze the data used the theory of maqasidi tafsir designed by Waṣfi 'Assyria Abu Zayd. The results of this study show that the age limit of marriage according to the Qur'an is the age at which a person is ready for marriage which is accompanied by having maturity, physical readiness, emotional stability, and reproductive maturity. This is based onthe maqasid 'âmmah of the verses of marriage and the purpose of marriage, where the general purpose of marriage in the Qur'an is to make marriage a means of obtaining peace of mind (sakînah), as an effort to maintain and preserve offspring, and as a means of realizing interdependence and affection. This is done by behaving well and working together without losing the potential of either partner. Meanwhile, the maqasid khâṣṣah of each verse related to the age limit for marriage includes: (1) QS. Al-Nisa' (4): 6, the age of marriage is marked by puberty and having maturity (rushd). The provision of the minimum age of marriage marked by puberty must be carried out ijtihad in accordance with the conditions of community reality. (2) QS. Al-Nur (24): 32, marriage advice for single people must be accompanied by preparedness. The verse is more precisely addressed to all Muslims who are ready to carry out the burdens and responsibilities of marriage. (3) QS. AlTalaq (65): 4, this verse as a postulate plays an important role in the process of protection of women and children after thefall of talaq. Then, there is a need for a review and maturation of the age of marriage in the marriage law No. 16 of 2019, namely article 7 paragraph 1 concerning the minimum age limit of marriage of 19 years for men and women.
REKONSTRUKSI HUKUM PERKAWINAN BEDA AGAMA PRESPEKTIF HAK ASASI MANUSIA Ibnudin, Ibnudin; Mursyid, Ali
Moderation | Journal of Islamic Studies Review Vol. 4 No. 2 (2024)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v4i2.115

Abstract

The development of cases of interfaith marriage in Indonesia is increasing, while Law Number 16 of 2019 concerning Amendments to Law Number 1 of 1974 concerning Marriage is still not clearly and firmly regulated, unlike mixed marriages of different nationalities regulated in article 57 of Law number 1 of 1974. Various research results show that interfaith marriage continues to occur in various forms of practice in Indonesia by taking advantage of legal loopholes and diversity of interpretations of the conditions for the validity of marriage according to religious law as stipulated in article 2 paragraph (1) of the Marriage Law No. 1 of 1974. Such an arrangement has the potential to continue a long debate that never ends throughout the political dynamics of marriage law in Indonesia. This article was written in order to study and become a legal offer regarding the issue of interfaith marriage from the perspective of Human Rights (HAM) that guarantees legal certainty, namely the fulfillment of moral rights and legal rights that uphold human dignity based on Pancasila and the Constitution of the State of Indonesia which can then be used as a solution and legal offer.
ANXIETY DISORDER PERSPEKTIF TAFSIR AL-SYA‘RAWI Mursyid, Ali; Jannah Ismawati, Miftahul
Moderation | Journal of Islamic Studies Review Vol. 5 No. 1 (2025)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v5i1.125

Abstract

This research is significant for several reasons: First the number of anxiety disorder sufferers has been increasing year by year. Second The numerous challenges of modern life contribute to the prevalence of anxiety disorders. Few scholars have explored anxiety disorders from the perspective of Quranic exegesis, especially in the Tafsir al-Sya‘rawi by Sheikh Muhammad Mutawallī al-Sya‘rawi. While many studies have addressed anxiety disorder from medical and Zen perspectives, few have examined it through the lens of Quranic exegesis and Sufism. Therefore, this study seeks to analyze anxiety disorder from the perspective of Quranic exegesis. The focus of the research is on Muhammad Mutawallī al-Sya‘rawi’s interpretation of anxiety disorder and its relevance. This study is a qualitative research that adopts the approach of Sufi psychotherapy. The data sources used in this research include Tafsir al-Sya‘rawi and other related literature. The method applied involves content analysis by identifying the main themes that emerge in the interpretation regarding mental health anxiety. The research findings indicate that: first, al-Sya‘rawi’s interpretation of verses related to anxiety disorder suggests that excessive anxiety can be addressed or reduced through the enhancement of faith, particularly through tawakkal (trust in God), ikhlas (sincerity), sabar (patience), rida (contentment), and dzikir (remembrance of God). Second, the relevance of this interpretation in the context of modern society is highly significant. This is evidenced by previous studies, such as those demonstrating that tawakkal can help reduce anxiety related to hemodialysis therapy in patients with chronic kidney failure, ikhlas can provide peace and meaning in life, reducing anxiety caused by situational changes during the Covid-19 pandemic, and dzikir can serve as a psychological therapy for the elderly, helping to alleviate anxiety and improve mental well-being by offering tranquility and hope
EPISTEMOLOGI ISLAM DAN PENERAPANNYA DALAM MANAJEMEN KEDOKTERAN GIGI: Tinjauan Pustaka dan Studi Kasus Ihsan Permana, Muhamad; Rachmat Effenedi, Muhammad; Ihwanudin, Nandang; Karimah, Ummah; Mursyid, Ali
Moderation | Journal of Islamic Studies Review Vol. 5 No. 2 (2025)
Publisher : Asosiasi Dosen PTKIS Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63195/moderation.v5i2.144

Abstract

This article aims to explore information and present a case study in dentistry and its connection to Islamic epistemology from a philosophical perspective. The methods qualitative literature review and case studies along with their solutions. Epistemology is the study of knowledge, encompassing various fundamental concepts that explore how knowledge is acquired, justified, and understood. Islamic epistemology emphasizes the integration of knowledge and spirituality, making knowledge not only intellectual but also moral and spiritual. Sources of knowledge about oral health from the Islamic epistemology are derived from traditional practices, religious texts, and contemporary studies. Islamic epistemology also plays a crucial role in shaping dental practices that integrate religious principles with medical ethics and practices. A case is presented the high prevalence of caries among elementary school students at Rumah Belajar Cinta Tanah Air Indonesia Bandung, reaching 80.90% with DMF-T index of 2.66. The solution from the Islamic epistemological paradigm is to integrate Islamic values into health practices according to the Quran and Sunnah. In conclusion, Islamic epistemology offers valuable insights into addressing dental health issues that can improve oral health. By understanding Islamic epistemology on maintaining oral health and empirical evidence, oral health can be achieved.
Co-Authors Ananda Sahara Dara Dinanti Anwar, Wafiq Fadhilah Ara Hidayat, Ara Ayuna, Nadia Dian Dian Fauziyah, Helmiyatunnisa Hasanah, Ulfiah Ibnudin Ibnudin, Ibnudin Ihsan Permana, Muhamad Jannah Ismawati, Miftahul Ma'ruf, Muh Arif Maemunah, Maya Mohammad Sidiq Nandang Ihwanudin Nur Hazfira, Annisa Pardianto, Pardianto Rachmat Effenedi, Muhammad Syaifudin Zuhri Tianti, Agnes Yusra Ummah Karimah, Ummah