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All Journal JURNAL IQTISAD: Reconstruction of Justice and Welfare for Indonesia Al-MARSHAD: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Nizham Journal of Islamic Studies Pena Justisia: Media Komunikasi dan Kajian Hukum Al-Syakhshiyyah : Jurnal Hukum Keluarga Islam dan Kemanusiaan DIKTUM: JURNAL SYARIAH DAN HUKUM
Abd. Karim Faiz
Institut Agama Islam Negeri Parepare Sulawesi Selatan
Religion Humanities Astronomy Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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Menyoal Akurasi Arah Kiblat Masjid Agung (Studi Kasus Masjid Agung Parepare dalam Tinjauan Trigonometri Arah Kiblat) ABD Karim Faiz; Budiman Budiman Budiman; Muh Rasywan Syarif
Al-Marshad: Jurnal Astronomi Islam dan Ilmu-Ilmu Berkaitan Vol 8, No 2 (2022): Al-Marshad
Publisher : University of Muhammadiyah Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30596/jam.v8i2.11129

Abstract

Eksistensi Ilmu Falak dan menyebarnya Ilmu Falak menjadi sebab kalibrasi arah kiblat masjid menjadi wajib, begitu juga Masjid Agung A.G.K.H. Abdul Rahman Ambo Dalle Kota Parepare. Kesimpulan awal peneliti berdasarkan pengukuran berbasis Google Earth arah kiblat Masjid Agung A.G.K.H. Abdul Rahman Ambo Dalle Kota Parepare melenceng ke arah selatan. Tujuan Penelitian ini yang pertama mendeskripsikan penggunaan metode arah kiblat Masjid Agung A.G. KH. Abdul Rahman Ambo Dalle Kota Parepare. Kedua, analisis historis dan kalibrasi arah kiblat dengan hisab kontemporer menggunakan alat aplikasi Google Earth, tongkat istiwa dan theodholite. Hasil penelitian ini yang petama bahwa metode pengukuran arah kiblat Masjid Agung Kota Parepare menggunakan metode Kompas. Kedua, Kalibrasi arah kiblat berdasarkan metode Google Earth ditemukan kemelencengan arah kiblat. Adapun hasil kalibrasi dengan metode Tongkat Istiwa ditemukan kemelencengan arah kiblat sebesar 5o 30. Hasil Kalibrasi Arah Kiblat dengan metode theodholite ialah 6o. Berdasarkan tiga metodologi tersebut disimpulkan bahwa arah kiblat masjid agung kota parepare tidak akurat.
Kalibrasi Arah Kiblat Masjid Agung Parepare Prespektif Fiqih dan Ilmu Falak ABD. Karim Faiz
Iqtisad: Reconstruction of Justice and Welfare for Indonesia Vol 9, No 2 (2022): Jurnal Iqtisad
Publisher : Universitas Wahid Hasyim Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31942/iq.v9i2.6611

Abstract

Syekh Ali As-Shobuni in his Tafsir Ayatul Ahkam explained that according to Imam As-Syafi'i, the obligation to face the Qibla is an absolute obligation to face the 'ainul ka’bah (building of the Kaaba) both for those who are inside the Grand Mosque or outside the Grand Mosque . As for those who are outside the Grand Mosque and cannot see the Kaaba directly, they must study knowledge that can accurately and accurately give directions facing the Qibla, namely Astrology. The existence of Astrology and the spread of Astrology is the reason why calibration of the Qibla direction of mosques is mandatory, so is the Great Mosque of A.G.K.H. Abdul Rahman Ambo Dalle, Parepare City. The initial conclusions of the researchers were based on Google Earth-based measurements of the Qibla direction of the Great Mosque of A.G.K.H. Abdul Rahman Ambo Dalle, Parepare City deviated to the south. The purpose of this study is to describe the use of the Qibla direction method at the Great Mosque of A.G. KH. Abdul Rahman Ambo Dalle, Parepare and analyzed history and calibrated Qibla direction with contemporary reckoning using the Google Earth application tools, istiwa sticks and theodolite. The results showed that the method of measuring the Qibla direction of the Great Mosque of Parepare City uses the Compass method. Qibla direction calibration based on the Google Earth method found Qibla deviation. As for the calibration results with the Stick of Istiwa' method, it was found that the Qibla direction was deviated by 5o 30'. The Qibla Direction Calibration result with the theodolite method is 6o. Based on these 3 methodologies it was concluded that the Qibla direction of the Grand Mosque of Parepare City is not accurate. Keywords: Effectiveness; Harmony; Tolerance Syekh Ali As-Shobuni dalam karyanya Tafsir Ayatul Ahkam menjelakan bahwa menurut Imam As-Syafi’i, kewajiban menghadap kiblat merupakan kewajiban muthlak manghadap ‘ainul ka’bah (bangunan ka’bah) baik bagi yang berada di dalam Masjidil Haram ataupun diluar masjidil haram. Adapun yang berada diluar Masjidil Haram dan tidak dapat melihat langsung ka’bah maka wajib mempelajari ilmu yang dapat dengan tepat dan akurat memberikan arah menghadap kiblat yakni Ilmu Falak. Eksistensi Ilmu Falak dan menyebarnya Ilmu Falak menjadi sebab kalibrasi arah kiblat masjid menjadi wajib, begitu juga Masjid Agung A.G.K.H. Abdul Rahman Ambo Dalle Kota Parepare. Kesimpulan awal peneliti berdasarkan pengukuran berbasis Google Earth arah kiblat Masjid Agung A.G.K.H. Abdul Rahman Ambo Dalle Kota Parepare melenceng ke arah selatan. Tujuan Penelitian ini yang mendeskripsikan penggunaan metode arah kiblat Masjid Agung A.G. KH. Abdul Rahman Ambo Dalle Kota Parepare dan menganalisis historis dan kalibrasi arah kiblat dengan hisab kontemporer menggunakan alat aplikasi Google Earth, tongkat istiwa’ dan theodholite. Hasil penelitian menunjukkan bahwa metode pengukuran arah kiblat Masjid Agung Kota Parepare menggunakan metode Kompas. Kalibrasi arah kiblat berdasarkan metode Google Earth ditemukan kemelencengan arah kiblat. Adapun hasil kalibrasi dengan metode Tongkat Istiwa’ ditemukan kemelencengan arah kiblat sebesar 5o 30’. Hasil Kalibrasi Arah Kiblat dengan metode theodholite ialah 6o. Berdasarkan 3 metodologi tersebut disimpulkan bahwa arah kiblat masjid agung kota parepare tidak akurat. Kata kunci: Efektifitas; Kerukunan; Toleransi
Analisis Yuridis Tentang Kebijakan Holding Terhadap Badan Usaha Milik Negara (BUMN) Sektor Pertambangan rustam pikahulan; Abdul Karim Faiz
DIKTUM: Jurnal Syariah dan Hukum Vol 17 No 2 (2019): DIKTUM: JURNAL SYARIAH DAN HUKUM
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (244.144 KB) | DOI: 10.35905/diktum.v17i2.1019

Abstract

On November 29, 2017 the deed inbreng was signed by shareholders of PT Timah (Persero) Tbk (TINS), PT Aneka Tambang (Persero) Tbk (ATNM) and PT Bukit Asam (Persero) Tbk (PTBA) and approved the transfer of government shares to PT Indonesia Asahan Inalum (Persero) as well as evidence that the BUMN Mining Holding is officially formed. In the EGMS conducted by the three SOEs, it was agreed that the amendment to the articles of association was also related to the transfer of majority ownership from the original Republic of Indonesia to the ownership of PT Inalum (Persero) whose entire shares were owned by the State. The legal basis used by the government in forming the SOE holding is contained in Government Regulation Number 72 of 2016 concerning Amendment to Government Regulation Number 44 of 2005 concerning Procedures for Participation and Administration of State Capital in State-Owned Enterprises and Limited Liability Companies.
STUDI WAKTU DHUHA DALAM PRESPEKTIF FIQIH DAN HISAB ILMU FALAK Abd. Karim Faiz; Agus Muchsin; Wahidin
DIKTUM: Jurnal Syariah dan Hukum Vol 18 No 2 (2020): DIKTUM: JURNAL SYARIAH DAN HUKUM
Publisher : Fakultas Syariah dan Hukum Islam Institut Agama Islam Negeri (IAIN) Parepare

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (746.474 KB) | DOI: 10.35905/diktum.v18i2.1533

Abstract

Abstract : Dhuha time is a special time. Allah SWT swears in the name of Dhuha time and Dhuha time becomes one of the names of surah in Al-Qur'an. This privilege is also included by Allah SWT regarding the law of taklifi for the people of Prophet Muhammad SAW to perform prayers at dhuha time (Sunnah Dhuha Prayer). The scholars of madzhab differ in their opinion in determining the time and the law. Therefore, the writer will conduct a study (study) about the time of dhuha in two perspectives, namely the perspective of madzahib fiqh and hisab of Falak Science (astronomical). The formulations of the problems in this study are: first, how is the dhuha time in the perspective of madzahib fiqh? Second, how is the time of Duha in the perspective of falak? This research is a qualitative research (Library Research). The presentation of the data in this article uses the narrative method, which describes all the findings of the research data. As for the findings in the study of this paper, first there is a mistake of opinion in the initial determination of the time for Duha prayer. Second, According to astronomical hisab the time of Duha starts 18 minutes after the time of shuruq (sunrise). Keywords : Dhuha, Fiqh, Hisab.
Reevaluating the -20° Astronomical Dawn Angle: An Islamic Jurisprudential and Astronomical Analysis of Subh Time Determination in South Sulawesi Wahidin; Abd. Karim Faiz; Muh. Rasywan Syarif
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 24 No. 1 (2025): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v24i1.6486

Abstract

The -20o dawn standard that applies in Indonesia has become a problem when the results of observations and research show that the appearance of dawn with the -20o standard is considered too fast. Based on this, researchers in this study conducted dawn observations in South Sulawesi at Aparalang Cliff in Bulukumba. The purpose of this study is to describe the method and basis of the Ministry of Religious Affairs of the Republic of Indonesia regarding the determination of dawn -20o. Second, to analyse the data of dawn appearance in Aparalang Cliff, Bulukumba, South Sulawesi based on digital image instrument. Third, to analyse the variation of dawn data from the perspective of wadh'i law. This research method is qualitative with observation at Aparalang Cliff with location specifications -5o 32' 14" (South latitude) and 120o 25' 50" (East longitude). The research time was conducted in July 2023. The result of this research is the government's provision of the Sun's position -20o below ufuq refers to the opinion of Ibn Yunus during the time of Al-Biruni, 958-1009 AD. Observation of dawn conducted on the cliff aparalang bulukumba South Sulawesi dawn (astronomical twilight) can be seen when the sun position -18o below ufuq. Fajr prayer time with a standard of -20o as determined by the government through the Ministry of Religious Affairs of the Republic of Indonesia is contrary to the concept of Wadh'i Law because the cause of the law does not yet exist in the condition of -20o.
Negotiations on The Correct Direction of The Qibla: Had Al-A'la And Al-Adna Syahrur Against Radical Attitudes Abd. Karim Faiz; Wahidin
Nizham Jurnal Studi Keislaman Vol 14 No 01 (2026): Nizham: Jurnal Studi Keislaman
Publisher : Pascasarjana IAIN Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/70932a15

Abstract

This approach aligns with Muhammad Syahrur’s Hudud concept, which emphasizes flexibility in sharia implementation. In contrast, FM2P views Qibla errors as serious violations that may invalidate prayers or even constitute apostasy. This study aims to explore: (1) the FM2P's view on errors in the direction of the Qibla and the attitudes of intolerance that accompany it, (2) the relevance of Muhammad Syahrur’s Hudud concept to Qibla errors and intolerance. The research method used is a qualitative approach with in-depth interviews, document analysis, and related literature reviews. The results of the study are; First, FM2P members view deviation from the Qibla direction as a serious error that can invalidate prayers, demanding absolute accuracy and judging those who reject the Qibla alignment as rejecting sharia. Second, analysis of the Al-Barkah Mosque and the Andalusia Mosque in Parepare shows that the azimuth of haad al-adna is approximately 292° 15′–292° 24′ and haad al-a'la refers directly to the Kaaba.
BETWEEN CUSTOMARY TRADITION AND ISLAMIC NORMATIVITY IN BUGIS SIDRAP MARRIAGES: REASSESSING THE SYMBOLIC STATUS OF BEPPA MENRE THROUGH ‘URF Jesika Jesika; Abd. Karim Faiz; Aris Aris; Sunuwati Sunuwati
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 8 No 1 (2026): Volume 8, Nomor 1, Juni 2026
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v8i1.11636

Abstract

This study aims to analyze the types of beppa menre, their symbolic meanings, and the construction of its perceived “obligation” from the perspective of ‘urf in Bugis customary marriages in Sidenreng Rappang Regency (Sidrap). This research is a qualitative field study conducted in Mattirotasi Village, Watang Pulu District, with data collected through in-depth interviews, observation, and documentation involving customary leaders, religious figures, and families who both practice and omit the tradition. The analysis employs ‘urf theory in Islamic law alongside symbolic interactionism to interpret the philosophical meanings embedded in the tradition. The findings reveal six principal types of beppa menre, nennu-nennu, sikaporo, beppa pute, bolu peca, didoro and dadara’ balanda, each representing values of unity, harmony, purity of intention, togetherness, and resilience in marital life. From the perspective of ‘urf, this practice may be categorized as ‘urf ‘amali and ‘urf khas as it is a living custom within the Bugis community, while its perceived “obligation” is socio-cultural rather than a normative requirement under Islamic law. This study contributes to Islamic legal scholarship by enriching discussions on the relationship between customary practices and Sharia principles in contemporary Muslim marriage traditions.
Co-Authors Agus Muchsin Aris Aris Budiman Budiman Jesika Jesika Muhammad Rasywan Syarif rustam pikahulan Sunuwati Sunuwati Wahidin Wahidin Wahidin