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PESANTREN SEBAGAI PILIHAN UNTUK PENDIDIKAN:STUDI PILIHAN RASIONAL TERHADAP PARA ORANG TUA DI TANJUNGPINANG Raudatul Awalia; Nanik Rahmawati; Rahma Syafitri
JURNAL SOSIO-KOMUNIKA Vol 2 No 2 (2023): (On Progress)
Publisher : LPPM STISIP Persada Bunda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57036/jsk.v2i2.57

Abstract

Reports of sexual violence in Islamic boarding schools were widely heard at the end of 2021 where based on data from the National Commission on Women reported by Kompas.com, Islamic boarding schools were in second place after universities with cases of sexual violence, namely 19 percent. However, in reality not a few parents still choose to send their children to Islamic boarding schools, in the literature study it is stated that reporting which is part of media use can influence readers and listeners. This study aims to find out and describe the reasons why parents still choose to send their children to Islamic boarding schools amidst the widespread reporting of sexual violence in Islamic boarding schools. The method used in this research is a qualitative method with a descriptive approach. The theory used in this research is the Rational Choice Theory put forward by Jame S Coleman. Based on the results of the analysis it was found that the reason parents still send their children to Islamic boarding schools is because of the values ??contained in Islamic boarding schools, where Islamic boarding schools are believed to be a place for building character for children such as independence, responsibility, and discipline, then because of trust in Islamic boarding school managers, religious values, where the hours of religious learning in Islamic boarding schools are more than public schools or other Islamic-based schools so that children can be more intense in acquiring religious knowledge, and children are more minimized from negative associations that occur due to globalization
PERSEPSI MASYARAKAT TERHADAP PERILAKU PEMASUNGAN ORANG DENGAN GANGGUAN JIWA DI DESA SUNGAI UNGAR UTARA KECAMATAN KUNDUR UTARA Sarmila; Nanik Rahmawati; Rahma Syafitri
JURNAL SOSIO-KOMUNIKA Vol 2 No 2 (2023): (On Progress)
Publisher : LPPM STISIP Persada Bunda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57036/jsk.v2i2.58

Abstract

Sungai Ungar Utara Village is an area that is still classified as rural. As compared to its characteristics with other villages, Sungai Ungar Utara Village has many mental disorders. People with mental disorders who are shackled by their families because they often disturb and rage among the local community cause anxiety in the community. This study aims to find out how the community views the shackling behavior of people with mental disorders in Sungai Ungar Utara Village, Kundur Utara District. The method used in this research is a qualitative method using a descriptive approach. The data sources used by researchers are data sources in the form of observations, interviews, documentation. The data obtained through the results of semi-structured interviews. In this study to determine the informants using purposive sampling technique or first determine the criteria of informants. The theory used in this research is. Social Construction Theory by peter L Berger and Luckman. Based on the results of this study, there is social construction in the community in Sungai Ungar Utara Village, which can be seen from the community's view of the shackling behavior of people with mental disorders, some agree or disagree with the deprivation action.
PERSEPSI MASYARAKAT REJAI TERHADAP PELAYANAN RUJUKAN KERUMAH SAKIT KABUPATEN LINGGA Sri Lestari; Nanik Rahmawati; Rahma Syafitri
JURNAL SOSIO-KOMUNIKA Vol 2 No 2 (2023): (On Progress)
Publisher : LPPM STISIP Persada Bunda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57036/jsk.v2i2.59

Abstract

This study discusses the perceptions of the community in Rejai Village regarding referrals to the Regional Hospital of Lingga Regency, in this case a referral letter was issued by the UPT Puskesmas Rejai Village. This study used observation techniques and in-depth interviews with 8 informants who were selected purposively (purposive sampling) which were then analyzed descriptively qualitatively. The results showed that the perceptions of the community in Rejai Village towards the referral services provided by the UPT Puskesmas Rejai Village based on the information of some patients who came for treatment said positive things about the Rejai Puskesmas, the patient's perceptions could be seen from the administrative services in carrying out services both from examination and administration clear information given to patients as well as good actions are always maintained by puskesmas employees and speed in work. Part of the patient's perception is that it takes a long time to make a referral letter at the UPT Puskesmas Rejai Village due to the limited medical staff and the community's understanding of making referral letters online. Patients are given drugs according to the disease they are experiencing. Referral letter services are provided if the patient arrives at the UPT Puskesmas whose condition cannot be handled, then the puskesmas provides referrals to the patient to the hospital by consulting the family if necessary, the UPT Puskesmas also provides assistance to the referred patient. It is hoped that in the future the Rejai Village Health Center UPT will have complete facilities and infrastructure and be more active in providing socialization to the community regarding the service process, so that the information provided is easily understood by patients.
MEMUDARNYA NILAI PANTANG LARANG DALAM MENJAGA ALAM PADA MASYARAKAT DESA KELUMU KABUPATEN LINGGA Abdul Roni; Siti Arieta; Rahma Syafitri
JURNAL SOSIO-KOMUNIKA Vol 3 No 1 (2024): On Progress
Publisher : LPPM STISIP Persada Bunda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57036/jsk.v3i1.70

Abstract

Value is a person's objective view based on behavior that is adjusted to the circumstances in everyday life. Abstinence is a number of provisions that should not be violated by community members, even though some people think that abstinence is a myth. Pantang larang in Kelumu Village, Lingga Regency is related to pantang larang in protecting nature where Kelumu Village has natural resources that are still maintained marked by the potential of marine resources such as fish, coral reefs and mangrove forests. With the rapid development of the times at this time, the people of Kelumu Village began to be able to adapt by using motorized vehicles and could feel the convenience in various fields of life such as education, economy, health and communication, so that with the development of the times in this era of globalization can lead to changes in the level of trust. There are some people who do not believe in all superstitions such as supernatural beings and reading spells. The descriptive qualitative research method then the data sourced from literature studies, field observations, interviews and documentation are analyzed by data reduction, data presentation and conclusion drawing stages. The results of the study, the value of pantang larang in protecting nature in the Kelumu Village community at this time has begun to fade, in this globalization era people began to believe less in the customs and culture that their ancestors believed in. Pantang larang such as zikir saman, sea defense and land defense have begun to fade. Based on the results of research that has been conducted by researchers regarding the Fading of Pantang Larang Values in Protecting Nature in the Kelumu Village Community of Lingga Regency, it can be concluded that Indonesia is the largest archipelago in the world consisting of islands. Of the three cultures there are taboos and prohibitions. Where the taboos and prohibitions have an important role in protecting the natural environment in Kelumu Village, such as prohibiting people from entering the forest, fishing, hunting, and cutting trees during the village defense ritual.
Fenomena Sirang So Sirang Dalam Keluarga Masyarakat Batak Toba (Studi Kasus Kelurahan Kampung Baru Tanjungpinang Barat) Naomi Prilda Siagian; Nanik Rahmawati; Rahma Syafitri
Eksekusi : Jurnal Ilmu Hukum dan Administrasi Negara Vol. 1 No. 3 (2023): Agustus : Jurnal Ilmu Hukum dan Administrasi Negara
Publisher : Sekolah Tinggi Ilmu Administrasi (STIA) Yappi Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/eksekusi.v1i3.538

Abstract

This study describes how the phenomenon of Sirang so sirang in the Batak Toba family with various factors experienced in the family. Marriage in Batak society is not limited to the decision of a pair of humans, but rather the decision of the indigenous community. Because one of the functions of marriage in Batak society is to uphold the Dalihan Natolu order. Separation relationship (Sirang so Sirang) or no longer related as husband and wife but not yet divorced. Sirang so sirang is considered to be an alternative path that has been chosen as a way out of family problems without divorce, because divorce is very rare and the consequences are very burdensome, not even permitted by the Toba Batak culture. Because the Batak people highly value marriage and race against religion so the divorce rate is very low. Batak culture wants marriage to be a marriage that remains one forever. This study used a qualitative descriptive method whereby the selection of research sampling used a purposive sampling technique and then analyzed the results of interviews based on field facts. Sources of data were obtained by in-depth interviews with 3 informants who experienced Sirang so sirang and additional informants from traditional leaders and church servants, while literature studies were obtained from books, journals and internet sources relevant to the object under study. After the data was analyzed, information was obtained that the factors causing Sirang so Sirang in Kampungbaru Tanjungpinang Barat Village were due to a third party, an affair committed by someone and domestic violence. These three things were each experienced by the 3 informants interviewed by the researchers. So that the consequences of Sirang so sirang are unclear status, imbalance in the family, and the separation of the two large families that have united them. Sirang so sirang cannot resolve family conflicts, so parents, traditional leaders, and church elders must take part in this problem explicitly so that Sirang so sirang is no longer an option when a family experiences conflict. This is because Sirang so sirang cannot resolve the family conflicts they experience, but only gives hope for reconciliation and also minimizes the fights that occur.
Simbol Kesenian Kuda Lumping Bagi Masyarakat Di Kelurahan Gunung Lengkuas Dwi Rizky Wahyudi; Sri Wahyuni; Rahma Syafitri
Student Research Journal Vol. 1 No. 4 (2023): Agustus : Student Research Journal
Publisher : Sekolah Tinggi Ilmu Administrasi (STIA) Yappi Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/srjyappi.v1i4.569

Abstract

Kuda Lumping is a dance art in which in the performance process there are several things which are symbolized by mystical things, namely the ritual of burning incense, offerings of offerings and attractions of trance. The purpose of this study is to find out how the symbol of the Kuda Lumping art is for the people in Gunung Lengkuas Village. In this study the theory used by researchers is the Symbolic Interactionist theory. The method used in this study uses a descriptive-qualitative method which examines the artistic symbols of the Kuda Lumping for the people in Gunung Lengkuas Village. by using purposive sampling technique. Based on the results of the study, the researcher found that with the process contained in the Kuda Lumping performance where the community symbolizes that the things contained in the Kuda Lumping performance process are offering sesajen, burning kemenyan and the attraction of kesurupan is symbolized as mystical, thus an assumption or the meaning in society regarding the Lumping Horse is different which of course this is closely related to symbolic interactionism, where individuals or society in interpreting or assuming something based on creation through an interaction process which then chooses, evaluates, thinks, classifies and transforms the meaning of an object. So that in interpreting the art of Kuda Lumping it goes through an interaction process which then the individual concludes. In the community of the Gunung Lengkuas sub-district, 2 different meanings have been created regarding the Lumping Horse, namely the first, the Lumping Horse as entertainment and the Lumping Horse as a Mystical performance.
Persepsi Bunuh Diri Pada Kalangan Usia Muda di Kecamatan Sei Beduk Kota Batam Rafles Simanjuntak; Siti Arieta; Rahma Syafitri
Social Issues Quarterly Vol 1 No 4 (2023): Social Issues Quarterly (July)
Publisher : Faculty of Social and Political Science Universitas Maritim Raja Ali Haji, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This academic writing delves into the dynamic interplay between the younger generation and their societal engagement, emphasizing its relevance in influencing decision-making processes and the contemplation of suicide, as postulated by Durkheim. The research design adopts a quantitative approach, aligned with the tenets of positivist philosophy. Within this framework, a specific population or sample is scrutinized, and data is collected through research instruments, subsequently subjected to quantitative/statistical analysis. The study's focus is on the Young Adult Cohort, aged 17 to 30 years, within the Sei Beduk Subdistrict of Batam City. The selected respondents for this study amount to 200 individuals, encompassing various demographic attributes such as gender, age, highest education level, and occupation. Young adults frequently confront intricate physical, emotional, and social challenges. Prominent economic factors at the individual level encompass financial difficulties, including the inability to settle debts, both short-term and long-term unemployment, and underemployment. Amidst the backdrop of adolescent social interactions, a myriad of issues surfaces, necessitating a robust social support system. Such support is procurable from family environments, friends, and broader social circles.
Persepsi Pengunjung Terhadap Keberadaan Motor Kecil (Mocil) di Tugu Sirih Kota Tanjungpinang Agustina Agustina; Nanik Rahmawati; Rahma Syafitri
Jaksa : Jurnal Kajian Ilmu Hukum dan Politik Vol 1 No 3 (2023): Juli : Jurnal Kajian Ilmu Hukum dan Politik
Publisher : Universitas Sains dan Teknologi Komputer

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51903/jaksa.v1i3.1344

Abstract

Every individual always needs space as a place for them to be able to interact with each other. Therefore, people need public space as a place for them to meet their needs both in terms of social, cultural and economic. Like Tanjungpinang, it provides many public spaces, one of which is the Tugu Sirih. Tugu Sirih is a public space that can be enjoyed free of charge by the public. There are various kinds of food and game entertainment offered there, one of which is small motorbike (mocil). Mocil is a game that is usually played by children but can also be used by adults. However, the existence of a car being played in the Tugu Sirih area has caused anxiety for the community. The visitor community feels disturbed by the noise generated from the motorbike and the way the motorbike is driven, which often speeds up, makes visitors feel worried when they are in the Tugu Sirih area, this has also become a topic of conversation for the community on social media. The purpose of this study is to describe visitors' perceptions of the existence of a car at Tugu Sirih, Tanjungpinang city. The method used in this study is a descriptive-qualitative research method with a total of 8 informants. The informant determination technique used in this study was a purposive sampling technique. Data collection techniques in this study through observation and interviews. The results of this study indicate that visitors feel disturbed by the presence of motorbikes at Tugu Sirih. This is because the noise produced by the mocil disturbs the sense of hearing. Small motorbikes are driven recklessly by children without clear track directions. In addition, this small motorbike is played by children without using safety equipment.
Organisasi Remaja Masjid Sebagai Kontrol Sosial Remaja Kelurahan Tanjung Uncang Kota Batam Muhamad Andreansyah; Nanik Rahmawati; Rahma Syafitri
Hakim Vol 2 No 1 (2024): Februari : Jurnal Ilmu Hukum dan Sosial
Publisher : LPPM Universitas Sains dan Teknologi Komputer

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51903/hakim.v2i1.1756

Abstract

Juvenile delinquency in society, apart from awareness among teenagers, there is also a need for assistance from external parties such as parents, community leaders and organizations or institutions to help control teenagers. Mosque youth is one of the external youth institutions which can be a means of social control for teenagers in society, which as the name suggests is a religious organization, by instilling spiritual and physical values, it is hoped that mosque youth organizations can become a means of control for teenagers in their environment. Data collection techniques use direct observation and structured interviews to obtain data. The theory used in this research is F.Ivan Nye's social control. F.Ivan Nye's social control theory explains his various assumptions regarding the importance of controlling teenagers so that they do not commit deviations and what is needed to establish control. The research results show that mosque youth organizations as a tool of social control fulfill F.Ivan Nye's assumptions regarding various aspects needed to carry out control such as instilling values and providing good socialization to teenagers so that they then become aware of themselves to comply with existing laws and values.