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All Journal at-Tarbiyah al-Mustamirrah: Jurnal Pendidikan Islam at-Tarbiyah al-Mustamirrah: Jurnal Pendidikan Islam Harmony Philosophy: International Journal of Islamic Religious Studies and Sharia
Alpizar Alpizar
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Religion Education Law, Crime, Criminology & Criminal Justice

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Pemikiran Muhammad Iqbal : Pengaruh rekonstruksi pendidikan Islam pada dunia Pendidikan tinjauan filosofis antropologis M Iqbal Lubis; Munzir Hitami; Alpizar Alpizar
at-Tarbiyah al-Mustamirrah: Jurnal Pendidikan Islam Vol 3, No 2 (2022)
Publisher : IAIN Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/atjpi.v3i2.6031

Abstract

According to Iqbal's views on Islamic education, people should have the most freedom to move around and express their creativity in order to develop academically, physically, and intuitively. This paper aims to show how Muhammad Iqbal's ideas on Islamic education were reconstructed using an anthropological philosophical analysis. The research methodology used was a review of the existing literature, and the principal sources were the idea of Muhammad Iqbal's thinking and various works regarding Iqbal's thoughts. The Reconstructions of Religious Thought in Islam by Muhammad Iqbal serves as the primary source for this study. The study's findings demonstrated that reconstructing Muhammad Iqbal's educational philosophy on Islamic education in anthropological philosophy has the impact of revealing that people have "Khudi," also known as the ego, which is the human self made up of spirit, heart, soul, and body. These four “Khudi” are taken into account when putting education into practice. The integration of modern and Islamic education is greatly aided through “Khudi”. This implies that Islamic education must include scientific truths as well as discussions of Islamic science. On the other hand, Islamic science must be discussed in general education. Islamic education will improve and become more developed as a result of the integration of the “Khudi” potential that humans possess.
Pemikiran Muhammad Iqbal : Pengaruh rekonstruksi pendidikan Islam pada dunia Pendidikan tinjauan filosofis antropologis M Iqbal Lubis; Munzir Hitami; Alpizar Alpizar
at-Tarbiyah al-Mustamirrah: Jurnal Pendidikan Islam Vol 3, No 2 (2022)
Publisher : IAIN Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/atjpi.v3i2.6031

Abstract

According to Iqbal's views on Islamic education, people should have the most freedom to move around and express their creativity in order to develop academically, physically, and intuitively. This paper aims to show how Muhammad Iqbal's ideas on Islamic education were reconstructed using an anthropological philosophical analysis. The research methodology used was a review of the existing literature, and the principal sources were the idea of Muhammad Iqbal's thinking and various works regarding Iqbal's thoughts. The Reconstructions of Religious Thought in Islam by Muhammad Iqbal serves as the primary source for this study. The study's findings demonstrated that reconstructing Muhammad Iqbal's educational philosophy on Islamic education in anthropological philosophy has the impact of revealing that people have "Khudi," also known as the ego, which is the human self made up of spirit, heart, soul, and body. These four “Khudi” are taken into account when putting education into practice. The integration of modern and Islamic education is greatly aided through “Khudi”. This implies that Islamic education must include scientific truths as well as discussions of Islamic science. On the other hand, Islamic science must be discussed in general education. Islamic education will improve and become more developed as a result of the integration of the “Khudi” potential that humans possess.
Developing an Innovative Model of Curriculum and Instruction for Islamic Religious Education in Senior High Schools in Batam City Juni Mahanis; Nunung Witono; Alpizar Alpizar; Abu Bakar
Harmony Philosophy: International Journal of Islamic Religious Studies and Sharia Vol. 2 No. 2 (2025): May : Harmony Philosophy: International Journal of Islamic Religious Studies an
Publisher : International Forum of Researchers and Lecturers

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70062/harmonyphilosophy.v2i2.160

Abstract

The curriculum and learning of Islamic Religious Education (PAI) at the Senior High School (SMA) level face significant challenges in line with the dynamics of modern society, especially in strategic areas such as Batam City, which is multicultural and industry-oriented. Curriculum innovation is an urgent necessity to ensure that PAI learning can meet the demands of the times and strengthen students' character. This study aims to identify and develop a relevant and applicable model of curriculum and PAI learning innovation in SMA Batam City. The research method used is qualitative with a library research approach. Data were obtained through a literature review of academic books, scientific journals, and official documents relevant to the theme of curriculum and PAI learning innovation. The analysis was conducted descriptively and analytically on various existing curriculum models and innovation processes. The results of the study show that several innovation models can be adapted in the development of PAI curriculum and learning in high schools, including the R-D-D model (Research, Development, and Diffusion), the Organizational Development model, and the Configuration model. These three models provide a systematic approach to the educational innovation process, from design and implementation to diffusion and routinization within the school environment. In addition, the proposed innovation process follows the dynamic initiation and implementation stages based on the theories of Rogers and Zaltman. In conclusion, the development of curriculum and PAI learning innovation models in SMA Batam City needs to consider the local socio-cultural conditions, teacher readiness, and institutional support. The appropriate implementation of these models is believed to improve the quality of religious education to be more contextual, adaptive, and impactful on the formation of students’ character.
Co-Authors Abu Bakar Juni Mahanis M Iqbal Lubis Munzir Hitami Nunung Witono