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Hermeneutical Problem of Communicating Religiousexperience in Iqbal’s Thought Hawasi, Hawasi
Jurnal Ilmiah Syi'ar Vol 24, No 1 (2024): June 2024
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/syiar.v24i1.8705

Abstract

This article elaborates the possibility of discursive language as a medium for explaining religious or mystical experience and how discursive language has position in such experience. Data of this research is based on Iqbal’s work on religious experience as found in his masterpiece, The Reconstruction of Religious Thought in Islam. Qualitative-descriptive method by hermeneutical perspective on language were used to elaborate and answer problems of religious and mystical experience according to Iqbal. The result of study shows that Iqbal tries to hermeneutically interprete religious experience or mystical experience in two different categories of realm. The first is language of religious or mystical experience which discusses the religious or mystical experience as something uncommunicable, untransformable, and unconceptualized. The second is language about religious or mystical experience which tries tospeaks about religious or mystical experience in the form of communicable and discursive language.
Abdurrahman Wahid’s Pribumisasi Islam, Democracy, and Religious Moderationin The Perspective of Habermas’ Communicative Action Theory Hawasi, Hawasi
Jurnal Ilmiah Syi'ar Vol 23, No 2 (2023): December 2023
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/syiar.v23i2.8777

Abstract

The aim of this study is to analyse Abdurrahman Wahid (Gus Dur)’s idea of Pribumisasi Islam in the prespective of Habermas’ Communicative Action theory. By using hermeneutic method the research tried to interprete Gus Dur’s idea of Islam and and its relationship with democracy. The texts choosen for this research were the writings of Gus Dur related idea of Pribumisasi Islam and democracy. From the texts were found that Pribumisasi Islam initiated by Gus Dur offers Islam in its ethical dimension as public religion which respects to democracy. It is line with what Habermas writes that religion should contribute its ethical value in plural public sphere. In this context, Gus Dur with his Pribumisasi Islam tries to presents the face of Islam which is in line withdemocracy. Gus Dur brings Islam as religion of humanity which respects to plurality of religions and cultures.Gus Dur believes that Pribumisasi Islam is the way of religious moderation in islam whichis compatible with democracy. In Pribumisasi Islam all elements of society, the global and the local, can involve participatorily in plublic sphere.