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Tren Hadis di Masyarakat: Eksplorasi Perkembangan Tema Hadis Melalui Analisis Media Sosial Instagram Tanggok, M Ikhsan; Yazid, Rizky; Khoiri, Ahmad; Ningrum, Dewi Aprilia
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 7 No. 3 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i3.6172

Abstract

Hadith Trends in Society: Exploration of the Development of Hadith Themes Through Instagram Social Media AnalysisThe discourse surrounding hadith wields a complex influence on society. Serving as the second guiding source after the Quran, hadith not only functions as a spiritual guide but also as a tool for legitimization and justification within various social and political contexts. In the contemporary digital era, especially on social media platforms such as Instagram, the understanding, interpretation, and utilization of hadith by the public have become highly significant. This virtual field research aims to investigate hadith trends within society through the analysis of three Instagram accounts: @nuonline_id, @tausiyahku_, and @muslimahnewsid, employing Norman Fairclough’s Critical Discourse Analysis (CDA) that explores the relationship between language, power, and ideology. In this study, Fairclough’s approach assists in delving into the use of hadith to construct and perpetuate power dynamics and social values through social media. Through this analysis, the research identifies three main social constructions of hadith: the preservation of NU identity and Aswaja values, viewing hadith as the moral foundation of the Nahdliyin; the reconstruction of social morality through reinterpretations of hadith relevant to contemporary social realities; and the indoctrination of ideology through exclusive and puritanical interpretations of hadith. These findings underscore the complexity of hadith in shaping the identity, morality, and ideology of contemporary society through social media. The implications of this study are profound, indicating that the understanding and application of hadith in social media not only reflect Islamic teachings but also specific socio-political influences and Islamic ideologies. Consequently, this research contributes vital insights into the trends of hadith within digital society, providing a foundation for further discussions about Islam and identity in this digital era.
Haul as a Medium for Character Education: Building Local Wisdom through Kiai Tradition Khoiriyah, Khoiriyah; Suteja, Jaja; Rintaningrum, Ratna; Ningrum, Dewi Aprilia; Aji, Yunita Abdullah
Mimbar Agama Budaya Vol 42, No 1 (2025)
Publisher : UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/mimbar.v42i1.46282

Abstract

Religious traditions are integral to character education and the preservation of cultural values. This study examines the haul (annual commemoration) of Abuya Uci in Pasar Kemis, Tangerang, as a medium for shaping religious character and preserving local cultural heritage. The annual event at Al-Istiqlaliyah Islamic Boarding School in Cilongok attracts tens of thousands of attendees, facilitating socio-religious interaction. The gap identified in this study is the lack of research on religious commemorations as tools for character education and cultural preservation. Using a library research approach, this study highlights how the haul of Kiai Uci transmits values like humility (tawadhu’), service (khidmah), love of knowledge, and social solidarity. The results suggest that the haul is more than a ritual; it serves as a hidden curriculum for character education and a strategic tool for preserving cultural heritage. It underscores the role of the kiai as a guardian of values, even posthumously.
The Deliverance of Hadith by Khateeb in Friday Prayers from the Perspective of Hadith Science: As an Islamic Cultural Practice Waharjani, Waharjani; Jailani, Mohammad; Mohamad, Wan Rashidah Hanim Bt Wan; Ningrum, Dewi Aprilia
Mimbar Agama Budaya Vol. 41 No. 1 (2024)
Publisher : Center for Research and Publication (PUSLITPEN), UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/mimbar.v41i1.38668

Abstract

Many khateeb of Friday prayer improperly quote the Prophetic hadiths; some of them, for example, just quote the matan (content) of the hadiths. Hadith comprises three elements: sanad, matan, and rawi. This study aims to analyze the use of the prophetic hadiths among when the khateeb in delivering the khutbah (sermon) during the Friday prayer. This research was conducted at a number of Jami' mosques (mosques hosting Friday noon prayers known as jumu'ah) in Yogyakarta during Friday prayer. The subject of this qualitative research is the khateeb who delivers the khutbah (sermons), which was determined by purposive sampling. The data in this study were collected through observation, interviews, and documentation and analyzed by means of analytical descriptive method.  The results of this study indicated a positive and important attitude as proven in the way of khateeb, that always quoted and delivered the hadiths as an explanation of the verses of the Qur'an, though the delivery was not as expected by hadith experts and scholars in relation to their insufficient knowledge of hadith science.
Adopting Cryptocurrency Apps from a Sharia Perspective: The Readiness of Generation Z Muslims in the Digital Technology Era Hanna, Siti; Masruroh, Siti Ummi; Amrin, Amrin; Ningrum, Dewi Aprilia; Suseno, Hendra Bayu
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 10 No. 1 (2026): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v10.i1.29702

Abstract

The development of Web 3.0 technology has driven the birth of various digital innovations, including cryptocurrency and blockchain-based financial applications. This phenomenon affects the pattern of technology adoption by Generation Z Muslims, who are known to be adaptive to technology but still bound by religious values. This study aims to analyze the readiness of Generation Z Muslims to adopt cryptocurrency applications from a Sharia law perspective and to evaluate their understanding of the provisions of fiqh muamalah in a digital context. The methodology used is a qualitative approach with literature study and document analysis. The study results show that although most Generation Z have high digital skills, there is still a gap in understanding regarding the legal status of cryptocurrency in Islam. Based on the 2021 DSN MUI fatwa, cryptocurrency as a currency is considered haram because it contains elements of gharar and dharar. Still, it can be accepted as a digital asset with clear underlying assets and real benefits. This study concludes that Sharia financial literacy and digital literacy need to be improved simultaneously to support adopting financial technology based on Sharia principles. These findings contribute to developing a sustainable, inclusive, and adaptive digital sharia financial ecosystem to the dynamics of Web 3.0 technology.
Integrating ISO 31000 and Maqāṣid al-Sharī‘ah for Risk Governance in Hajj Pilgrims’ Meal Services Lubis, Sri Ilham; Bayinah, Ai Nur; Nafis, Rafi Raihan; Ningrum, Dewi Aprilia
El-Qist: Journal of Islamic Economics and Business (JIEB) Vol. 16 No. 2 (2026): October | in Press
Publisher : Islamic Economics Department, Faculty of Islamic Economics and Business, Sunan Ampel State Islamic University, Surabaya Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/elqist.2026.16.2.1-23

Abstract

Background: Meal provision for Indonesian Hajj pilgrims, the world's largest national contingent (221,000 in 1447 H/2026 CE), is a large-scale, faith-based service governed by Sharia-based catering contracts, yet its risk management remains reactive. ISO 31000, as a secular-technical standard, cannot by itself capture the spiritual dimension of risk, namely halal integrity and the sanctity of worship. Objective: This study evaluates ISO 31000-based risk management in Hajj meal provision during the 2026 operations and integrates it with maqāṣid al-sharī'ah (ḥifẓ al-dīn, ḥifẓ al-nafs, and ḥifẓ al-māl) to develop a Sharia-aligned risk governance model. Methods: A qualitative-descriptive evaluative case study triangulates regulatory documents (KMHU No. 24/2025 and No. 43/2026), interviews and FGDs with PPIH personnel, catering partners, and an expert panel, and a likelihood–impact risk assessment. Results/Findings: Risks concentrate in the distribution and serving stages, peaking in Armina. The extreme risks (distribution delays, deteriorating food quality, and menu and portion non-conformity; scores 20–25) threaten both ḥifẓ al-nafs and ḥifẓ al-dīn. Implementation maturity is moderate (3.2 of 5): identification and analysis are established, but treatment and monitoring remain reactive because caterer liability (ḍamān) is enforced after incidents rather than prevented contractually. Contribution: This is the first study to integrate a global risk management standard with Islamic legal ethics in Hajj services. It offers a Maqāṣid-based risk register linking each ISO 31000 risk to the Sharia objective it threatens and to Sharia-based mitigation, reframes the organizer–caterer relationship as an ijārah contract bearing ḍamān, and provides Key Risk Indicators the Ministry of Hajj and Umrah can embed in catering contracts.