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EKSISTENSI PERALIHAN NAFKAH SUAMI TERHADAP ISTERI DISABILITAS SEBAGAI PENGEMIS DI NAGARI TABEK PATAH MENURUT HUKUM ISLAM Roza Roma Pita; Sri Yunarti; Siska Elasta Putri
Jurnal Integrasi Ilmu Syariah (Jisrah) Vol 3, No 2 (2022)
Publisher : Institut Agama Islam Negeri Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jisrah.v3i2.6859

Abstract

The purpose of this article discussion is to find out and analyze the implementation of disabled wives in begging, the role of ninik mamak against disabled wives who beg for a living, and analysis of Islamic law on disabled wives who beg for a living. This type of research is a field research in Nagari Tabek Patah. While the data sources consist of secondary data and primary data, primary data is obtained through interviews with disabled wives, husbands, families, ninik mamak, and religious leaders in Nagari Tabek Patah, while secondary data is obtained through books, scientific works and journals. Data analysis techniques in the manner proposed by Miles and Huberman. Based on the results of the study, it was concluded that the wife's begging factor was due to large household needs, unable to work other than begging or begging, because the husband gambled, agricultural land or land to work was small, and also one of the husbands accompanied his wife in begging. beg or beg. A review of Islamic law on a disabled wife who works as a beggar to meet the family needs of a gambling husband. It is not justified in Islam because it is contrary to the letter At-Talaq verse 7 which explains that the obligation of living is imposed on the husband not on the wife and the husband's work is not justified in Islam. Likewise, the wife who works as a beggar and the husband also helps by farming but does not meet the necessities of life is also not allowed in Islam. 
Problematika Implementasi Layanan Pencatatan Pernikahan melalui Aplikasi SIMKAH pada KUA Kabupaten Dharmasraya Hendriyanto Hendriyanto; Nofialdi Nofialdi; Sri Yunarti; Iman Asroa B.S
ISLAMIKA Vol 5 No 3 (2023): JULI
Publisher : Pendidikan Agama Islam STIT Palapa Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36088/islamika.v5i3.3544

Abstract

The phenomenon of marriage registration that often occurs is related to the non-registration of marriages, marriage registration services which are often ignored and the existence of marriage registration services that are not carried out optimally. This study aims to describe the problems in implementing marriage registration services using SIMKAH at the KUA of Dharmasraya Regency. The research was conducted using a qualitative approach to field research. The research was carried out by going out into the field to conduct interviews with the heads of the KUA in Dharmasraya Regency to obtain data. Other data were obtained by studying the documentation of the marriage archive documents at the KUA. The findings were analyzed using the Spradley technique to analyze the general description of the application and the constraints that occur related to the registration of marriage services with SIMKAH. The findings explain that in general KUA in Dharmasraya District have all used SIMKAH in carrying out marriage administration services. The problems that occur are the lack of expert staff, the internet network is not stable, there are only one server in Indonesia which causes frequent server congestion and errors, as well as conventional ways of managing marriage administration.
Marriage During the Wife’s ‘Iddah Period: A Socio-Legal Analysis of the Implementation of Circular Letter No. 05 of 2021 in Solok Regency Jhon Darmis; Zulkifli Zulkifli; Sri Yunarti; Ramza Fatria Maulana
IJoIS: Indonesian Journal of Islamic Studies Vol. 6 No. 2 (2025): Indonesian Journal of Islamic Studies
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/ijois.1542

Abstract

This study examines marriage during a wife’s iddah period from the perspective of Islamic family law by analyzing Circular Letter of the Director General of Islamic Community Guidance No. 05 of 2021 and its implementation in Solok Regency. The research addresses a normative gap in Indonesian positive law, which does not explicitly regulate restrictions on ex-husbands remarrying during the ex-wife’s iddah, potentially leading to legal uncertainty, gender inequality, and weak protection for women after divorce. Using a qualitative socio-legal approach, data were collected through in-depth interviews, observation, and documentation involving KUA officials, religious counselors, and community leaders. The findings indicate that the circular letter functions as an administrative policy (beleidsregel) that guides KUA in controlling marriage registration and preventing harmful practices such as serial marriages and disguised polygamy. However, its implementation varies between strict and adaptive approaches, influenced by bureaucratic discretion, local socio-cultural contexts, and uneven legal literacy. While KUA officials generally show consistent understanding, religious counselors and community leaders demonstrate diverse interpretations due to limited policy dissemination and persistent conventional fiqh perspectives. From the maqāṣid al-syarī‘ah perspective, the policy supports the protection of lineage, dignity, and psychological well-being, while promoting gender justice. The study concludes that the circular letter represents institutional ijtihad, though its effectiveness depends on consistent implementation and strengthened legal communication.