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All Journal Jurnal Ilmu Komunikasi Isamic Communication Journal Wacana: Jurnal Ilmiah Ilmu Komunikasi Jurnal Abdi Masyarakat Indonesia Inovasi Jurnal Pengabdian Masyarakat (IJPM) Jurnal Komunikasi Indonesia Komuniti: Jurnal Komunikasi dan Teknologi Informasi
Andi Pajolloi Bate
Universitas Mercu Buana
Humanities Computer Science & IT Economics, Econometrics & Finance Education Engineering Environmental Science Languange, Linguistic, Communication & Media Public Health Social Sciences

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Journal : Wacana: Jurnal Ilmiah Ilmu Komunikasi

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Construction of Self-Identity of Baduy Muslim Residents on Social Media Amrullah, Haekal Fajri; Bate, Andi Pajolloi; Mahmudi, Marwan; Sungkono, Nono
WACANA: Jurnal Ilmiah Ilmu Komunikasi Volume 23, No. 2 December 2024
Publisher : Universitas Prof. Dr. Moestopo (Beragama)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32509/wacana.v23i2.4452

Abstract

The phenomenon of religious conversion becomes interesting when the Baduy tribe, known as a tribe that holds fast to its customs and beliefs, converts or converts to Islam. The discussion of self-identity becomes even more unique and interesting when a Muslim Baduy citizen still uses the Baduy identity to show their identity, one of which is through social media. Social media functions as a means for users to place themselves in the framework they want, easily establish relationships, increase insight, form, express and display their identity. Identity is a picture of the cultural, social, relational, and individual self. The purpose of this study is to examine how Muslim Baduy citizens construct their identities on Instagram social media. This study uses a qualitative approach with a case study method. Through data collection techniques through interviews conducted with Muslim Baduy citizens who have used Instagram social media. The results of the study show that the self-identity shown by Muslim Baduy citizens on social media is generally like ordinary citizens. The Baduy identity that is attached to them cannot be easily removed, even though their lives are modern. The existence of social media is used to provide an explanation that they want to be known as Muslims only, no longer called Baduy Mualaf.
Co-Authors Haekal Fajri Amrullah Marwan Mahmudi Prasetyo, Kurniawan Rizki Briandana Sungkono, Nono