Article Per Year (5 Year)
p-Index From 2020 - 2025
2.248
P-Index
This Author published in this journals
All Journal Elementary: Islamic Teacher Journal Jurnal Pendidikan Agama Islam Edukasia Islamika Al-Hayat: Journal of Islamic Education Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman J-MPI (Jurnal Manajemen Pendidikan Islam) Jurnal PAI Raden Fatah Piwulang: Jurnal Pendidikan Agama Islam AKSELERASI: Jurnal Pendidikan Guru MI IBDA': Jurnal Kajian Islam dan Budaya FENOMENA: Jurnal Penelitian Tadris: Jurnal Pendidikan Islam Edukasia Islamika: Jurnal Pendidikan Islam Journal of Islamic Education Research
Arbain Nurdin
Unknown Affiliation
Religion Arts Humanities Decision Sciences, Operations Research & Management Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

Published : 17 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 3 Documents
Search
Journal : Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman

 1 
TRADISI MENGHIDUPKAN MALAM NISHFU SYA’BAN PADA KALANGAN MAHASISWA DI KABUPATEN JEMBER (STUDI KRITIK SANAD, MATAN DAN LIVING SUNNAH) Nurdin, Arbain
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 16, No 2 (2017)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (674.512 KB) | DOI: 10.18592/al-banjari.v16i2.1470

Abstract

Hadits is the second source of law after the Quran, many values or teachings express or implied in the hadits. Among them are the hadith about nishfu Sya’ban narrated by Ibnu Majah. In this paper discussed three aspects namely the power of hadits sanad, the meaning of hadits and actualization of the hadits in the midst of society (Living sunnah). Based on the results of the research, it is found that this hadits is weak because there are among the narrators who are considered to have hadits critics as counterfeiters of hadits. While matan hadits implicitly does not conflict with syari’ah of Islam. And the practices that exist in this hadits still live in the midst of society (students) to this day.
TRADISI MENGHIDUPKAN MALAM NISHFU SYA’BAN PADA KALANGAN MAHASISWA DI KABUPATEN JEMBER (STUDI KRITIK SANAD, MATAN DAN LIVING SUNNAH) Nurdin, Arbain
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 16, No 2 (2017)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (674.512 KB) | DOI: 10.18592/al-banjari.v16i2.1470

Abstract

Hadits is the second source of law after the Qur'an, many values or teachings express or implied in the hadits. Among them are the hadith about nishfu Sya?ban narrated by Ibnu Majah. In this paper discussed three aspects namely the power of hadits sanad, the meaning of hadits and actualization of the hadits in the midst of society (Living sunnah). Based on the results of the research, it is found that this hadits is weak because there are among the narrators who are considered to have hadits critics as counterfeiters of hadits. While matan hadits implicitly does not conflict with syari?ah of Islam. And the practices that exist in this hadits still live in the midst of society (students) to this day.
TRADISI MENGHIDUPKAN MALAM NISHFU SYA’BAN PADA KALANGAN MAHASISWA DI KABUPATEN JEMBER (STUDI KRITIK SANAD, MATAN DAN LIVING SUNNAH) Arbain Nurdin
Al-Banjari : Jurnal Ilmiah Ilmu-Ilmu Keislaman Vol 16, No 2 (2017)
Publisher : Pascasarjana UIN ANTASARI Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/al-banjari.v16i2.1470

Abstract

Hadits is the second source of law after the Qur'an, many values or teachings express or implied in the hadits. Among them are the hadith about nishfu Sya’ban narrated by Ibnu Majah. In this paper discussed three aspects namely the power of hadits sanad, the meaning of hadits and actualization of the hadits in the midst of society (Living sunnah). Based on the results of the research, it is found that this hadits is weak because there are among the narrators who are considered to have hadits critics as counterfeiters of hadits. While matan hadits implicitly does not conflict with syari’ah of Islam. And the practices that exist in this hadits still live in the midst of society (students) to this day.
Co-Authors . Ishomuddin Abdul Haris Akhmad Munir Akhmad Nurul KAWAKIP Bambang Hariyanto Faridi Faridi Hargiani, Fransisca Xaveria Humaidi, M. Nurul Indrianto, Nino Khozin, Khozin Miftahul Jinan Mohammad Kholil Mohammad Zaini Yahaya Mustanil Mustanil Nurwijayanti Sulaiman, Sulaiman Hasan Syamsul Arifin Tobroni Tobroni Zainab, Nurul