Aksa Aksa
Universitas Islam Negeri Alauddin Makassar

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Gejolak Sosial di Bima Tahun 1972 Era Orde Baru (Melacak Akar Historis) Aksa Aksa
Yupa: Historical Studies Journal Vol 6 No 1 (2022)
Publisher : Program Studi Pendidikan Sejarah FKIP Universitas Mulawarman

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (313.337 KB) | DOI: 10.30872/yupa.v6i1.785

Abstract

Tulisan ini mendeskripsikan seputar latar permasalahan sebagai penyebab awal munculnya gejolak sosial di Bima. Gejolak sosial ini diinisiasi oleh masyarakat Donggo yang lebih dikenal dengan istilah ‘Peristiwa Donggo 1972’. Metode yang digunakan yaitu metode penulisan sejarah yang terdiri dari empat tahapan, antara lain; heuristik, kritik sumber (verifikasi), interpretasi dan historiografi. Hasil kajian menunjukan bahwa sikap dan kebijakan rezim Orde Baru yang cenderung represif, otoriterian, dan militeristik memunculkan kesadaran kritis dari masyarakat Donggo menggugat rezim yang berkuasa. Secara historis, gugatan massa atas rezim Orde Baru di tingkat lokal lahir karena adanya romantisme Dou Donggo dengan Sultan Bima XV yang dianggap berhasil membangun daerah Bima dengan pendekatan kulturalnya. Faktor lain yang tidak kalah penting karena adanya organisasi IPMDB-Jakarta sebagai tempat berkumpulnya aktor-aktor intelektual yang mendesain gerakan massa sehingga melahirkan gerakan sosial di Bima tahun 1972.
Religious Moderation of Millennial Generation at Islamic Higher Education in Eastern Indonesia Barsihannor Zuhri; Gustia Tahir; Arbianingsih Arbianingsih; Aksa Aksa
AL-TAHRIR Vol 23 No 2 (2023): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v23i2.6911

Abstract

This research examines the religious moderation of the millennial generation in Islamic Higher Education in Eastern Indonesia and identifies the most dominant factors contributing to religious moderation. Cross-Sectional Study (CSS) method measures religious moderation through four pillars at the same time: national commitment, religious tolerance, conflict avoidance (non-violence) and accommodation of local culture. The respondents of this research are   millennial generations studying at the Islamic Higher Education in Eastern Indonesia. This research used the Consecutive Sampling with a total sample of 592 people. The research results show that religious moderation among millennial students in Eastern Indonesia is categorized as low concerning national commitment, religious tolerance, avoiding conflict (non-violence), and accommodation of local culture. The most dominant factors influencing the religious moderation of the millennial generation are social media and religious extra-campus curriculum. 
Faith and power: The dual pathways of Islamization in the early history of the Bima Sultanate Aksa Aksa; Hasaruddin Hasaruddin; Sabara Sabara; Djody Firmansyah
Referensi Islamika: Jurnal Studi Islam Vol. 4 No. 4 (2026): AUGUST
Publisher : Academic Bright Collaboration

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66053/ri.v4i4.438

Abstract

This study examines the early Islamization of the Bima Sultanate by analyzing the relationship between faith and political power as the principal forces shaping religious and political transformation. It explains how different Islamization networks contributed to the emergence of Islamic rule and identity in Bima. The study employs the historical method through heuristics, source criticism, interpretation, and historiography. It integrates historical, sociological, and Islamic studies perspectives to reconstruct the Islamization process within its broader political and cultural context. The findings reveal two interconnected pathways of Islamization: a cultural-religious pathway associated with Javanese Islamic traditions and a political-structural pathway linked to the Maluku Sultanates. Rather than operating independently, these pathways interacted within wider maritime networks, enabling Bima's transformation into an Islamic sultanate. Religious belief provided legitimacy, while political authority institutionalized Islamic governance and shaped a distinctive Islamic identity. This study advances the historiography of Islamization in the Indonesian archipelago by proposing an interregional analytical framework that integrates religious and political dimensions. Despite the limited availability of primary sources, it offers a basis for future interdisciplinary research using newly discovered archival and manuscript evidence. The study demonstrates that the Islamization of Bima cannot be understood through a single regional influence. Instead, it highlights the interaction of interconnected interregional religious and political networks, providing a more comprehensive interpretation of the formation of Islamic authority and identity in the Bima Sultanate.