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All Journal Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Jurnal Penjaminan Mutu
Ni Gusti Ayu Kartika
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Religion Arts Humanities Education Other

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Peningkatan Mutu Komunikasi Pemuda Yang Beretika Dan Cerdas Dengan Semangat Ajaran Veda Ni Gusti Ayu Kartika
Jurnal Penjaminan Mutu Vol 4 No 01 (2018)
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (70.317 KB) | DOI: 10.25078/jpm.v4i1.403

Abstract

In an attempt to build ethnic Hindu youth and ethnic youths who are ethical and intelligent according to Hindu teachings, Hindu youth must understand and apply the formula of Hindu teachings through understanding and application of Hindu philosophical teaching or tattwa or darsana, understanding and application of Hindu moral teachings, as well as appreciation and practice of the Hindu religious ceremony on a regular basis (nitya karma) as well as within the appointed time (naimitika karma). The three core formulations of the teachings of Hinduism according to the source in the Vedas, should be understood in full and berintegratif anatara one doctrine with other teachings that support each other and unite in implementation. The importance of Hindu youth to understand the meaning of the teachings of Hinduism through tattwa, also very useful also ethical or ethical Hindu material to be the basis of ground, apply, and berkarma, so that his movement leads to good deeds (susila or subhakarma). This is not the ideals of the Hindu youth, because the ideals of the Hindu youth are for the realization of wise young Hindu cadres (gunamantha), wisdom (prajna), intelligent wisesa), acting well (sadhu), doing right (sukarma or subhakarma ), diligent work (karmani) is not lazy to work (akarmani), apply full value (mulya karma), as well as being a good and right young (suputra-suputri).
THE THEOLOGY OF RUWATAN TRADITION IN THE JAVANESE COMMUNITY IN KUMENDUNG VILLAGE MUNCAR DISTRICT BANYUWANGI Relin D.E.; Ni Gusti Ayu Kartika; Jro Ayu Ningrat
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 7 No 1 (2023)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v7i1.2477

Abstract

The ruwatan tradition is one of the Javanese traditional ceremonies which is held after the farmers harvest the rice. This is meant to express gratitude because the rice plants have been successfully harvested and have produced a satisfying harvest. Besides that, the ritual is also a tribute to the ancestors who have passed away and pray that their sins will be forgiven by God. For the Javanese people, this annual activity called sadranan is an expression of social religious reflection so that it has implications for the realm of theology. Descriptively, this work describes aspects of the Hindu theology of this ruwatan tradition, that is, it leads to the form of devotion to God Almighty. Ruwatan is a form of expression of gratitude to God in its various manifestations. The purpose of the ruwatan ceremony is to remind that in humans there is evil and risks that humans may have to bear as a result, so that the worship of God becomes the focal point. Likewise, theologically, ruwatan is also said to be a traditional ceremony from an ancient tradition left over by animism (worship of ancestral spirits or ancestor spirits) that originated in ancient times and is a relic of an agrarian culture that is thousands of years old. The agrarian culture used to be very strong and the name of Java itself is often known as Jawa Dwipa which means rice island.
THE SIAT YEH TRADITION IN THE TRADITIONAL VILLAGE OF JIMBARAN BADUNG REGENCY I Wayan Sukabawa; Ni Gusti Ayu Kartika
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 9 No 1 (2025)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v9i1.4257

Abstract

The Siat Yeh tradition is a cultural heritage rich in local wisdom values in the Jimbaran Traditional Village, Badung Regency. This village is unique in carrying out a traditional ceremony called Siat Yeh, a spiritual ritual that involves the community together. This ceremony was held as a form of gratitude to Sang Hyang Widhi Wasa for the blessings and abundance given to the village. Apart from the religious aspect, Siat Yeh also has an important role in maintaining the sustainability of local culture. The younger generation is actively involved in carrying out this ceremony, observing and practicing the noble values inherited from their ancestors. Through Siat Yeh, Jimbaran Traditional Village is able to maintain its cultural identity amidst the ever-growing flow of modernization. This research aims to document and analyze in more depth the meaning and role of the Siat Yeh Tradition in the lives of the people of Jimbaran Traditional Village. Through a qualitative approach, this research will reveal the cultural values, philosophy and social impacts of implementing Siat Yeh. It is hoped that the research results can make a positive contribution to our understanding of cultural diversity in Indonesia and efforts to preserve local traditions amidst globalization.
COMMUNICATION STRATEGIES FOR HINDU RELIGIOUS COUNSELING IN DENPASAR CITY Ni Gusti Ayu Kartika; Dewa Ayu Putu Tuty Setiarsih
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 9 No 2 (2025)
Publisher : UHN I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/vidyottama.v9i2.4856

Abstract

Communication strategy is an essential aspect of Hindu religious counseling in Denpasar City. However, communication in Hindu religious counseling in Denpasar City often faces challenges due to the heterogeneity and diverse cultural characteristics of the counseling audience. Therefore, this study aims to analyze the communication strategies of Hindu religious counselors under the Ministry of Religious Affairs in Denpasar City, focusing on the planning, implementation, and implications of communication strategies in Hindu religious counseling. These three aspects are analyzed using the S-M-C-R communication model and the S-O-R theory. This research employs a qualitative method with a phenomenological approach. Data collection methods include observation, interviews, documentation, and literature study. The study results indicate that the planning of communication strategies in Hindu religious counseling revolves around key communication elements: the Hindu religious counselor as the source, the message delivered, the communication channel, the recipient, and the effect (response). The implementation of communication strategies in Hindu religious counseling in the field involves several key steps, such as preparing comprehensive materials before delivering the counseling, conveying the material clearly and accurately to the community, and providing justification and evaluation of the counseling materials presented.
Co-Authors Dewa Ayu Putu Tuty Setiarsih I Wayan Sukabawa Jro Ayu Ningrat Relin D.E.