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Islam Memandang Asuransi Rahman, Muh. Fudhail
HUMAN FALAH: Jurnal Ekonomi dan Bisnis Islam Human Falah: Jurnal Ekonomi dan Bisnis Islam | Vol. 1 | No.2 | 2014
Publisher : Fakultas Ekonomi dan Bisnis Islam Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar

Insurance is an effort of anticipating the life to reduce the risks that can arise at any time in human beings in the future. Islam also have warned people to prepare for a better tomorrow. Insurance began to be developed in the western world in the system of human life since decades. However, fundamentally, a lot of things on the way along with the other financial institutions that are not in line of Sharia principles. Even in their own insurance there are new innovations in its development trajectory that increasingly can not escape from Maysir (gambling), Gharar (deceit) and Riba (interest). Therefore, insurance have become essential human needs, including Muslims, it is very important to know what has been formulated by Muslim scolars associated with the implementation of systems and mechanisms Islamic insurance which is in line with the values of Islam.

Betawi Ulama's Perception of The XXI Century Against Contraception Law Controversy in Population Control Humaira, Aida; Rahman, Muh. Fudhail; Yaqub, Andi; Baharuddin, A. Zamakhsyari; Adhha, Nurul
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 2 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v6i2.12936

Legal issues regarding contraception and population control efforts to limit births and reduce overcrowding have not been without controversy. Differences in using naqli arguments and scientific, medical, and even political arguments make the discourse on family planning still hotly debated. This research will identify how Betawi Ulama's response in the XXI century to the law on the use of contraceptives and birth control through population control, along with the arguments and legal methods, they used to analyze the factors behind it and collect theoretical and empirical data related to social impacts/implications, from the Betawi Ulama's response to enacting the law on contraception and population control. The conclusion of this study will explain the positions, thoughts, and religious perspectives of Betawi Ulama in understanding various problems of Islamic law. Tend to think that is exclusive, inclusive, or moderate, especially in addressing the controversies of family planning law? This study took the capital city of DKI Jakarta as the sampling location, considering that the densest population in the country is in Jakarta, and it is very heterogeneous in terms of diversity and community characteristics. Population census data in 2010 shows that the capital city of DKI Jakarta is the largest city with the most populous population in Indonesia, around 9.6 million people. This research uses logical thinking, analysis with logic, induction, deduction, analogy, comparison and the like. The data in this study will be obtained through observation techniques, in-depth interviews with resource persons, and documentation.

Al-Alʿāb al-Iliktrūniyyah wa Ḥukm Mumārasatihā fī Manẓūr al-Fatāwā al-Islāmiyyah Humaira, Aida; Hidayati, Alfi Laela; Rahman, Muh. Fudhail
Al-Zahra: Journal for Islamic and Arabic Studies Vol 21, No 2 (2024): Al-Zahra: Journal For Islamic And Arabic Studies
Publisher : Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/zr.v21i2.43705

Islamic law permits Muslims to engage in activities that bring them enjoyment, such as playing online games. However, this is subject to the rules and regulations established by Sharia, which aim to ensure that all aspects of a Muslim's life adhere to Islamic principles and do not violate them. This research aims to analyze the ruling on playing electronic games according to Islamic fatwas, taking into account the impact of technological developments on Islamic societies. The study addresses scholars' opinions on the legal aspects of online games, including conditions for permissibility and prohibitions, as well as potential risks and benefits. An analytical approach was used, wherein research describes the ruling on gaming in Islam and analyzes data from jurisprudential sources, the Quran, and Hadith literature. The findings indicate that the basic ruling on playing online games is permissibility, provided it is not associated with any legal violations and does not lead to any harmful consequences. This permissibility may extend to other legal rulings based on the relevant context; however, it pertains to two matters: the contents of the game and its outcomes, such as player behavior and the resulting effects.

Position and Role of Sharia Banks on Murâbahah Contract Implementation Rahman, Muh. Fudhail; Humaira, Aida
Madania: Jurnal Kajian Keislaman Vol 23, No 2 (2019): DECEMBER
Publisher : Universitas Islam Negeri (UIN) Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/madania.v23i2.6297

The legality and validity of sharia banks still somehow lead to some problems, including a negative view of the use of murâbahah contract at the level of practice in the field. Is it true that the application of the sale and purchase agreement of sharia banks, in this case the contract of murâbahah, salam and istisnâ’, is essentially a sale and purchase process? This is a critical question in this research. This is a critical question in this research. Such a miserable view not only emerged in the country, but also voiced in several other Muslim countries. This type of research is a qualitative descriptive method with content analysis of qualitative / inductive data. Data sources are the results of interviews with Sharia Commercial Banks (BUS) BNI, Sharia Business Units (UUS) Permata Syariah and Sharia People's Credit Banks (BPRS) Al-Salam. This research shows that sharia banks which are still dominant in using murâbahah contracts are not appropriate. Judging from the aspect of sharia maqâsid, the position of shariah banks is basically outwardly not acting as a provider of goods. Sharia banks do not have a stock of goods as a meaning of the use of contracts based on exchange or sale and purchase transactions. In fact, the position and position of a sharia bank is essentially only as an institution mediating financial service providers and not sellers. However, from the perspective of jurisprudence the practice of murâbahah in Sharia Financial Institutions (LKS) has fulfilled the pillars and conditions, but in the absence of stock of goods, the sale and purchase transactions of sharia banks seem still as al-makhârij al-shar'î (sharia solutions). Legalitas dan keabsahan bank syariah masih menyisakan masalah. Termasuk pandangan negative tentang penggunaan akad murâbahah pada tataran praktek di lapangan. Benarkah bahwa aplikasi akad jual beli bank syariah, dalam hal ini akad murâbahah, salam dan istisnâ’, secara hakiki telah terjadi jual beli?. Inilah pertanyaan kritis dalam penelitian ini. Pandangan miris ini tidak hanya muncul di tanah air, tapi juga disuarakan di beberapa negara muslim lainnya. Jenis penelitian ini adalah deskriptif kualitatif dengan metode content analisis terhadap data-data yang bersifat kualitatif/induktif. Sumber data adalah hasil wawancara kepada Badan Usaha Syariah (BUS) BNI, Unit Usaha Syariah (UUS) Permata Syariah, dan Bank Perkreditan Rakyat Syariah (BPRS) Al-Salam. Penelitian ini menunjukkan bahwa bank syariah yang saat ini masih dominan menggunakan akad murâbahah adalah kurang pas. Dikaji dari aspek maqâsid syariah, posisi bank syariah pada dasarnya secara lahiriyah tidak bertindak sebagai penyedia barang. Bank syariah tidak memiliki stock barang sebagai pemaknaan terhadap penggunaan akad-akad yang berbasis pada transaksi tukar-menukar atau jual beli. Sebenarnya, kedudukan dan posisi bank syariah hakekatnya adalah hanya sebagai institusi mediator penyedia jasa keuangan dan bukan penjual. Namun, dari sudut fikih praktek murâbahah di Lembaga Keuangan Syariah (LKS) sudah memenuhi rukun dan syarat, tapi dengan tidak adanya stock barang, maka transaksi jual beli bank syariah terkesan masih sebagai al-makhârij al-shar'î (solusi syariah).

ASURANSI DALAM PERSPEKTIF HUKUM ISLAM Rahman, Muh. Fudhail
al-'adalah Vol 8 No 1 (2011): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v13i3.232

Asuransi dalam Perspektif Hukum Islam. Asuransi atau al-Ta’minmerupakan upaya antisipasi untuk mengurangi resiko yang dapat muncul pada kehidupan manusia di masa depan. Islampun telah memperingatkan manusia untuk mempersiapkan diri dalam menghadapi hari esok. Seiring dengan perkembangan institusi keuangan lainnya yang masih melakukan praktek yang tidak sejalan prinsip syariah, dalam asuransi juga masih terdapat inovasi baru yang dalam perkembangannya semakin tidak bisa lepas dari Maysir, Gharar danRiba. Asuransi telah menjadi kebutuhan penting bagi manusia termasuk umat Muslim, karenanya sangatlah penting untuk mengetahui keputusan para ulama mengenai sistem dan mekanisme pelaksanaan asuransi syariah yang sejalan dengan nilai-nilai Islam.Kata Kunci: asuransi, tabâdulî, takâfuli

Al-Alʿāb al-Iliktrūniyyah wa Ḥukm Mumārasatihā fī Manẓūr al-Fatāwā al-Islāmiyyah Humaira, Aida; Hidayati, Alfi Laela; Rahman, Muh. Fudhail
Al-Zahra : Journal for Islamic and Arabic Studies Vol. 21 No. 2 (2024): Al-Zahra: Journal For Islamic And Arabic Studies
Publisher : Fakultas Dirasat Islamiyah, Univitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/zr.v21i2.43705

Islamic law permits Muslims to engage in activities that bring them enjoyment, such as playing online games. However, this is subject to the rules and regulations established by Sharia, which aim to ensure that all aspects of a Muslim's life adhere to Islamic principles and do not violate them. This research aims to analyze the ruling on playing electronic games according to Islamic fatwas, taking into account the impact of technological developments on Islamic societies. The study addresses scholars' opinions on the legal aspects of online games, including conditions for permissibility and prohibitions, as well as potential risks and benefits. An analytical approach was used, wherein research describes the ruling on gaming in Islam and analyzes data from jurisprudential sources, the Quran, and Hadith literature. The findings indicate that the basic ruling on playing online games is permissibility, provided it is not associated with any legal violations and does not lead to any harmful consequences. This permissibility may extend to other legal rulings based on the relevant context; however, it pertains to two matters: the contents of the game and its outcomes, such as player behavior and the resulting effects.

STRATEGIC EFFORTS OF BINCANGSYARIAH.COM AND ISLAMI.CO EDITORIALS IN SPREADING COUNTER-NARRATIVE EXTREMISM ON THE INTERNET Rahman, Muh. Fudhail; Irsyadi, Muhamad Masrur; Ferdiansyah, Hengki; Suma, Muhammad Amin; Trinanda, Desip
al-Balagh : Jurnal Dakwah dan Komunikasi Vol. 8 No. 2 (2023): December 2023
Publisher : Fakultas Ushuluddin dan Dakwah UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/albalagh.v8i2.7582

The increasing religious enthusiasm of some Indonesians has become a target for extremist actors to spread their ideas and concepts. In fact, extremism can threaten the integrity of the nation and state. This article aims to discover the strategies Islami.co and Bincangsyariah.com used in conducting counter-narratives of extremism through online media. Islami.co and Bincangsyariah.com are moderate Islamic media involved in the Countering Violent Extremism (CVE) program through the United Nations Development Program (UNDP). This article uses a qualitative approach with content analysis techniques over supported data which are founders of Islami.co and Bincangsyariah.com as informants. Their published articles consist of counter-narrative extremism themes. The article primarily investigates the methods Islami.co and Bincangsyariah.com use to promote moderate Islamic content in the digital realm. The findings reveal that these sites engage in counter-narrative strategies by scrutinizing the arguments and claims of individuals or groups promoting extremism, thereby highlighting their fallacies. Moreover, they craft and disseminate alternative narratives that represent moderate Islam. As a result, Islami.co and Bincangsyariah.com have successfully exposed the flaws in the reasoning of pro-violence groups. However, further research is necessary to gauge the broader societal impact of these counter-narrative efforts.

HUKUM DAN PERILAKU EKONOMI: ETIKA KEAGAMAAN Rahman, Muh. Fudhail
JURNAL ILMU SYARIAH Vol 9 No 3 (2021): DESEMBER
Publisher : IBN KHALDUN BOGOR

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32832/mizan.v9i3.20321

Pergumulan narasi tentang etika dan norma keagamaan menjadi satu kajian yang menarik di tengah perbincangan para pemikir dunia. Perbincangan tersebut bisa kita jumpai dalam paparan tentang etika ekonomi. Peta pemilahan kecenderungan perilaku ekonomi terbagi pada paham kapitalisme, sosialisme dan Islam (ekonomi Islam). Keseimbangan dan keadilan yang diinginkan dalam mendiskusikan tentang nilai dan norma ekonomi, misalnya ditunjukkan oleh pikiran Max Weber dengan etika protestannya yang cukup berpengaruh terhadap berkembangnya paham kapitalisme. Paham ini bersanding dengan sistem ekonomi sosialis yang lebih dahulu mulai dipandang tidak bisa menghadirkan kemanfaatan dan kemaslahatan. Selanjutnya, seiring dengan berjalannya waktu, paham ini mulai tergerus oleh sistem dan mekanisme perekonomian yang global menginginkan adanya wujud dan output memberi kemasalahatan dan keadilan bersama. Ini ditandai dengan maraknya perkembangan ekonomi Islam dewasa ini di dunia global.

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