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All Journal AL-Fikr Al-Ahkam SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-'Adl Substantive Justice International Journal of Law BILANCIA Al Ahkam Mazahibuna: Jurnal Perbandingan Mazhab Volksgeist: Jurnal Ilmu Hukum dan Konstitusi Kalosara: Family Law Review Bilancia : Jurnal Studi Ilmu Syariah dan Hukum
Andi Yaqub
IAIN Kendari
Religion Arts Humanities Law, Crime, Criminology & Criminal Justice Social Sciences

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MENEROPONG CORAK BERAGAMA FUNDAMENTALISME-RADIKALISME DALAM ISLAM Yaqub, Andi
AL-Fikr Vol 19, No 1 (2015)
Publisher : AL-Fikr

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article discusses fundamental understanding and radical as the root of the conflict within Islam. Fundamentalism and radicalism are ideologies that adhere to the principle of religious literalists. According to them, the Koran and the Hadith are the basic principle of Islam that do not require interpretation. Adhering to the text of the Quran and the Hadith is literalist, fundamentalist groups made in recent years, is also suspected to be followers of radicalism. The fundamentalism and radicalism that exist today in various countries (including Indonesia), still to be recognized as one of the components of society that does not come out of Islam. Nowadays, Fundamentalism and Islamic radicalism, may be considered that its existence has entered the modern period. They  focusing on challenge the West and there is also the fundamentalist style and radikalist not challenging the West, but trying hard to make the practice of Islamic law in a country. For the latter group, they exist and survive in Indonesia.
Reconstruction of Sakīnah Family Criteria During the Covid-19 Period Yaqub, Andi; Iswandi, Iswandi; Nur, Jabal
Al-Ahkam Volume 31, Nomor 1, April 2021
Publisher : Faculty of Sharia and Law, Universitas Islam Negeri (UIN) Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (542.97 KB) | DOI: 10.21580/ahkam.2021.31.1.7807

Abstract

This article describes the implementation and achievements of the sakīnah family during the Covid-19 period. Both refer to the technical guidelines of the Indonesian Ministry of Religious Affairs in 2011 regarding the criteria for the sakīnah family. This study uses sociological and al-maṣlaḥah approaches. The research location is in Konda District, Konawe Selatan Regency. The researchers obtained data from the Office of Religious Affairs (KUA), sub-district government, village heads, community leaders, and the public. This study found that the criteria for the sakīnah family were irrelevant to apply. The reason is that the expectations of these criteria are too high, especially in the fields of economy and social status. In addition, the KUA officers did not implement the sakīnah family counselling properly. Thus, the criteria for the sakīnah family need to be simplified and adapted to the conditions and characteristics of each region.
MENEROPONG CORAK BERAGAMA FUNDAMENTALISME-RADIKALISME DALAM ISLAM Andi Yaqub
AL-Fikr Vol 19 No 1 (2015)
Publisher : Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This article discusses fundamental understanding and radical as the root of the conflict within Islam. Fundamentalism and radicalism are ideologies that adhere to the principle of religious literalists. According to them, the Koran and the Hadith are the basic principle of Islam that do not require interpretation. Adhering to the text of the Qur'an and the Hadith is literalist, fundamentalist groups made in recent years, is also suspected to be followers of radicalism. The fundamentalism and radicalism that exist today in various countries (including Indonesia), still to be recognized as one of the components of society that does not come out of Islam. Nowadays, Fundamentalism and Islamic radicalism, may be considered that its existence has entered the modern period. They  focusing on challenge the West and there is also the fundamentalist style and radikalist not challenging the West, but trying hard to make the practice of Islamic law in a country. For the latter group, they exist and survive in Indonesia.
Paradoxical Implications of Article 7 Paragraph 1 of the Marriage Law in Indonesia Kamaruddin Kamaruddin; Andi Yaqub; Iswandi Iswandi
Susbtantive Justice International Journal of Law Vol 4 No 2 (2021): Substantive Justice International Journal of Law
Publisher : Faculty of Law, Universitas Muslim Indonesia, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33096/substantivejustice.v4i2.167

Abstract

This study aims to identify the paradoxical and anomalous factors in the marriage law in Indonesia, which are specifically described in Article 7 paragraph 1; which is then based on factual data regarding the marriage law and then strives to be able to produce more effective solutions in overcoming the implications of the paradox, especially in the marriage law. This study uses a normative legal research approach derived from the laws or regulations in the marriage that apply in Indonesia. This study has comprehensively described the fundamental factors of changes to the marriage law, which gave birth to conclusions regarding socially occurring facts, which are described in detail in the discussion and conclusion sections.
The Dynamics Marriage Readiness of Muslim Adolescent from the Perspective of Psychology and Islamic Law Eka Sufartianinsih Jafar; Andi Yaqub
Al-'Adl Vol 14, No 2 (2021): Al-'Adl
Publisher : Institut Agama Islam Negeri (IAIN) Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/aladl.v14i2.2954

Abstract

The high rate of divorce in young couples is motivated by psychological and spiritual unpreparedness. Premarital education is a resolution to minimize the divorce rate. This study aims to hack the knowledge and understanding of Muslim adolescents regarding marriage and marriage readiness from a psychology and Islamic law perspective. This type of research uses a descriptive quantitative data collection method using a survey in the form of a questionnaire. The research subjects were 820 adolescents aged 15-20 years who came from various levels of education, namely senior high school students (54.5%) and undergraduate students (45.5%). The results of this study indicate that there are several motivations for marriage for Muslim adolescents, namely (1) wanting to justify themselves by 49% (2) wanting to get attention and affection by 20.5%, (3) wanting to have children by 15.6%, (4) improve the economy by 10%, (5) follow parents wishes 4.9%. While the things that teenagers need to prepare for marriage are (1) Economy by 31.9%, (2) Studying Religion by 29.4%, (3) Education by 20.7%, and (4) Improving Character 18%. Adolescent understanding is still low on the purpose of marriage and the forms of marriage readiness. Indicated by the orientation and motivation of marriage is dominated by the fulfillment of biological and material needs. The implication of this research is to be able to provide a comprehensive view in terms of marriage readiness from the point of view of psychology and Islamic law as reference material for providing premarital preparation/premarital education to adolescents so that they can prepare for married life.
FIKIH LINGKUNGAN DALAM PETA PEMBANGUNAN NASIONAL Andi Yaqub
Bilancia: Jurnal Studi Ilmu Syariah dan Hukum Vol. 11 No. 1 (2017): BILANCIA
Publisher : Fakultas Syariah Institut Agama Islam Negeri Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/blc.v11i1.297

Abstract

Conservation of the environment is a form or mode of managementand protection of all things related to human life wisely andsustainably. Understanding of the environment is closely related to therealization of the ideals of the nation and the country. Therefore, theprojection of understanding is arranged in the national developmentmap. One of the ideal perspective is the deep understanding of theenvironment and the philosophy of the nation of Islamicjurisprudence/islamic law.Beginning the concept of environmental conservation focuses on thelove of nature as a manifestation of servantship to Allah swt. Theteleological review positioned the approach of environmentaljurisprudence as the ideal framework for environmental conservation.The substance of jurisprudence / Islamic law emphasizes the paradigmof goodness that delivers individual consciousness and socialconsciousness.Environmental jurisprudence can be contained in the law substance, inthe Law as well as government regulations, whether located at thecenter, and at the region. The implementation phase also positions thestrengthening of Islamic law as an ethical approach and also as a socialcontrol. The rules on environmental conservation in Indonesia arecategorized under environmental law, environmental science andenvironmental politics.
Pisumba dalam Tradisi Masyarakat Suku Cia-Cia di Lapandewa Perspektif Hukum Islam Hasna Hasna; Aris Nur Qadar Ar Razak; Andi Yaqub
KALOSARA: Family Law Review Vol 1, No 2 (2021): Kalosara: Family Law Review
Publisher : Institut Agama Islam Negeri (IAIN) Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (263.748 KB) | DOI: 10.31332/.v1i2.3280

Abstract

Tradisi Pisumba suatu upacara adat khitan perempuan yang ada dalam masyarakat suku Cia-Cia di Desa Lapandewa. Masyarakat Lapandewa meyakini tradisi ini sangat penting untuk dilaksanakan karena tradisi ini sebagai pelengkap pengIslaman anak perempuan, sehingga wajib dilaksanakan oleh orang tuanya apabila memiliki anak perempuan, jika tidak melaksanakan tradisi ini dianggap tidak sah Islamnya. Penelitian ini bertujuan untuk mengetahui proses pelaksanaan tradisi Pisumba yang ada dalam masyarakat suku Cia-Cia di Lapandewa dan bagaimana perspektif hukum Islam terhadap pelaksanaan tradisi Pisumba. Jenis penelitian ini penelitian deskriptif kualitatif, pendekatan penelitian yang digunakan adalah pendekatan penelitian hukum yurdisi empris , sumber data yaitu primer dan sekunder. Teknik pengumpulan datanya menggunakan teknik observasi, wawancara dan dokumentasi. Hasil penelitian menunjukan bahwa A. Proses pelaksanaan Pisumba dalam tradisi masyarakat suku Cia-Cia di Lapandewa adalah  : (1) Tahap persiapan (musyawarah), penentuan hari pelaksanaan tradisi, persiapan alat dan bahan prosesi tradisi Pisumba, (2) Tahap pelaksanaan : pibura, pibindu, pikukuwi, pibaho, polimbaa ikaoumpu, kasunei. (3) tahap penutupan : pembacaan doa dan pembersihan tempat acara tradisi Pisumba, B. Perspektif hukum Islam terhadap tradisi Pisumba termaksud Urf  Shahih karena tidak bertentangan dengan tujuan hukum Islam, Pisumba ibadah ghairuh mahdah, tradisi yang baik karena membawa mashlahat dan tidak mendatangkan mudharat bagi anak perempuan, sesuai dengan mashlahat mursahalah, sedangkan yang termaksud Urf Fasid karena masih ada nilai-niali ritual yang bertentangan dengan hukum Islam.
Tinjauan Hukum Islam Perdagangan Mata Uang Digital Perspektif Fatwa tentang Jual-beli Mata Uang Asing dan Saddu Dzari’ah Ade Imam Muttaqien; Kamaruddin Kamaruddin; Andi Yaqub
KALOSARA: Family Law Review Vol 2, No 2 (2022): Kalosara: Family Law Review
Publisher : Institut Agama Islam Negeri (IAIN) Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/kalosara.v2i2.4586

Abstract

Penelitian ini bertujuan untuk menganalisis tinjauan hukum Islam Perdagangan Mata Uang Digital (Cryptocurrency) dari Perspektif Fatwa Dewan Syariah Nasional MUI No.28/DSN-MUI/III/2002 dan Saddu Dzari’ah. Penelitian ini menggunakan desain penelitian studi kasus.  Pengumpulan data dilakukan dengan teknik observasi, wawancara, dan dokumentasi. Prosedur analisis data dilakukan melalui pemeriksaan, klasifikasi, verifikasi, analisis, dan kesimpulan. Hasil penelitian menunjukkan tiga hal. Pertama, praktik perdagangan mata uang digital (cryptocurrency) diawali dengan bagaimana memanfaatkan kondisi pasar ketika mengalami penunuran dan kenaikan harga pada cryptourrency tersebut, Dalam hal ini bagaimana memanfaatkan nilai fluktuatif atas cryptocurrency untuk mendapatkan keuntungan besar, modal yang sedikit dalam rentan waktu yang cepat. namun yang menjadi permasalahan, setiap penentuan menentukan naik-turun harga cryptocurrency sangatlah subjektif apapun teknik dan analisis yang digunakan, pergerakan atas naik turunnya harga cryptocurrency tidak didasari pada hal-hal yang pasti, hanya mendasar pada sedikit-banyaknya supply crypto tersebut, kegiatan jual-beli pada cryptocurrency sendiri. Sehingga timbul transaksi yang hanya bersifat spekulatif dan ketidakjelasan di dalamnya. Kedua, berdasarkan Fatwa DSN MUI No. 28/DSN-MUI/III/2002, bahwa hukum dari perdagangan mata uang digital (cryptocurrency) sendiri adalah haram., Hal ini karena perdagangan mata uang digital cryptocurrency tidak memiliki kesesuaian terhadap ketentuan yang diatur dalam transaksi jual-beli mata uang dalam fatwa tersebut berupa non-spekulatif, hanya untuk kebutuhan transaksional semata, transaksi dilakukan terhadap mata uang sejenis maka nilainya harus sama dan secara tunai, dan jika tidak sesuai maka yang diberlakukan adalah nilai tukar pada saat transaksi tersebut dilakukan, selain hal itu ketidak jelasan underlying asset dan beberapa risiko yang hadir dalam perdagangan tersebut menjadi pertimbangan juga atas pengharaman dari perdagangan mata uang digital (cryptocurrency). Ketiga, segala bentuk perdagangan yang berkaitan dengan mata uang digital ini terindikasi adanya unsur maytsir (perjudian) pada trading, gharar (ketidakjelasan) baik itu pada unsur cryptocurrency sendiri, ghisy (tipu muslihat) sehingga berdasar pada perspektif saddu dzari’ah maka transaksi seperti ni menjadi haram dari objek transaksinya, pengharaman berdasarkan saddu dzari’ah ini didasari atas penggolongan saddu dzari’ah pada aspek segi jenis akibat yang ditimbulkan serta segi dominasi mafsadat atau maslahatnya.
Implications of The Revision of Law No. 16 of 2019 Againts the Practice of Child Marriage Iswandi, Iswandi; Yaqub, Andi
Al-'Adl Vol 16, No 1 (2023): Al-'Adl
Publisher : Institut Agama Islam Negeri (IAIN) Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/aladl.v16i1.4578

Abstract

After the revision of Law No. 16 of 2019 concerning Marriage has implications for increasing child marriage by setting the age of 19 for women. The purpose of this study is to evaluate the existence of Law no. 16 of 2019 regarding the standardization of the age for child marriage. This type of literature exploration research with data collection is based on BPS census data from 2017-2020. The results of this study show that the practice of child marriage after the Marriage Law 2017 age <16 reached 16% and in 2018 dropped to 10%. However, in 2019 the age <16 increased by 14% and the age 17-18 was 23%, while in 2020 the age <16 increased to 15% and the age 17-18 decreased to 19%. The marriage presentation shows that due to the facto revision of the UUP it cannot minimize the practice of child marriage so it requires evaluation and consideration of the content of Law No. 16 of 2019 concerning Marriage.
Asas Hukum Ekonomi Syariah: Menilik Praktik Perjanjian Lisan Pembuatan Batu Merah di Desa Kota Bangun Fatihani Baso; Andi Yaqub; Kamaruddin Kamaruddin; Yuniarni Ayu Kurnia
Al Ahkam Vol. 17 No. 2 (2021): Juli - Desember 2021
Publisher : Fakultas Syariah UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37035/ajh.v17i2.5244

Abstract

Tujuan penelitian ini adalah untuk membahas penyebab munculnya praktik perjanjian lisan di Desa Kota Bangun dan analisis perjanjian lisan melalui asas yang terdapat dalam Kompilasi Hukum Ekonomi Syariah. Penulis menggunakan jenis penelitian lapangan dan teknik pengumpulan data berupa observasi dan wawancara. Adapun teknik pengambilan sampel adalah purposive sampling. Analisis data dilakukan dengan reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian menunjukan penyebab munculnya praktik perjanjian lisan di Desa Kota Bangun dikarenakan rasa kepercayaan yang tinggi, hubungan kedekatan (orang dikenal/tetangga), rasa iba, saling membutuhkan dan kebiasaan masyarakat setempat. Adapun asas yang terdapat digunakan untuk menilik kasus ini didasarkan asas yang terdapat pada Kompilasi Hukum Ekonomi Syariah yang berjumlah 13 asas yaitu Asas Ikhtiar (Suka Rela), Asas Amanah (Menepati Janji), Asas Ikhtiyati (Asas Kehati-hatian), Asas Luzum (Tidak Berubah), Asas Saling Menguntungkan, Asas Taswiyah (Kesetaraan), Asas Transparansi, Asas Kemampuan, Asas Taysiir (Kemudahan), Asas I'tikad Baik, Asas Sebab yang Halal, Asas Al-Hurriyyah (Kebebasan) dan Asas Al-Kitabah (Tertulis).
Co-Authors Ade Imam Muttaqien Adhha, Nurul Akbar, Muh. Aris Nur Qadar Ar Razak Aulia, Andi Fahrunnisa Baharuddin, A. Zamakhsyari Diab, Ashadi l. Eka Sufartianinsih Jafar Fatihani Baso Hasna Hasna HM, Nurcholis Humaira, Aida Iswandi Iswandi Iswandi Jabal Nur, Jabal Jamaluddin, Mohd Hafiz Kamaruddin Kamaruddin Kamaruddin Kamaruddin Kamaruddin Kamaruddin Layyin Mahfiana Muh. Fudhail Rahman, Muh. Fudhail Muthalib, Lian M. Yuniarni Ayu Kurnia