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All Journal GENTA HREDAYA: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vidya Darśan : Jurnal Mahasiswa Filsafat Hindu JNANASIDDHÂNTA : JURNAL TEOLOGI HINDU Pariksa: jurnal Hukum Agama Hindu Life and Death: Journal of Eschatology
Ni Putu Yuliani Dewi
STAH Negeri Mpu Kuturan Singaraja 2
Religion Arts Humanities Law, Crime, Criminology & Criminal Justice Social Sciences

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KEDUDUKAN ANAK DI LUAR PERKAWINAN YANG SAH DITINJAU DARI HUKUM ADAT BALI Nyoman Widyani; Ni Putu Yuliani Dewi
PARIKSA: Jurnal Hukum Agama Hindu Vol 3, No 2 (2019): PARIKSA - JURNAL HUKUM HINDU STAHN MPU KUTURAN SINGARAJA
Publisher : Sekolah Tinggi Agama Hindu Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/pariksa.v3i2.716

Abstract

The purpose of this study were: (1) to determine the cause of the birth of a child outside marriage were legal in Bali, (2) to determine the position of a child outside of marriage is valid in terms of customary law of inheritance Bali, (3) to know the effort that can be done so that families of children born outside marriage can be a legitimate child seen from the customary law of Bali. This study uses Ethnographic approaches in qualitative research paradigm. The technique of determining the subject of research using purposive sampling technique and the subject of this research is the village head / prebekel, Bendesa Peoples, Kelian Adat, Kelian Dinas, community leaders, women who experienced cases, men who impregnate, and women's families. Data collection techniques used in this study: (1) observation, (2) Interview (3) the recording document. Techniques of data analysis conducted with qualitative research approaches in the form of description. The results showed that (1) birth of a child outside of marriage is valid because the promiscuity, the relationship between men and women outside of wedlock, and before the religious ceremony was held, (2) in the customary law of Bali child outside of marriage has no legal status and do not have a status that is often referred to as a child bebinjat and could not enter the clan's father and mother both customary (3) the efforts made by Balinese customary law and religion, status of children can be pursued by implementing meperas ceremony where the child can be raised by one of the families so that children have a legal status, so that if a child has been raised through meperas ceremony would be considered a legitimate child of parents who picked it up.
PERANAN NYAYA-VAISESIKA DARSANA DALAM MENINGKATKAN KEMAMPUAN ARGUMENTASI MAHASISWA putu yuliani dewi; wayan juli artiningsih
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 6, No 1 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v6i1.2090

Abstract

Rendahnya rasa keingintahuan dan keengganan mahasiswa untuk menyampaikan pendapat atau berdiskusi selain karena ketidakbiasaan melakukan argumentasi/debat juga disebabkan kurangnya literasi mahasiswa utamanya minat membaca untuk menggali pengetahuan baru. Dosen selaku tenaga pendidik memiliki tanggung jawab dalam capaian kompetensi soft skill maupun hard skill mahasiswa seperti yang diamatkan dalam PERMENRISTEKDIKTI. Transfer ilmu yang diberikan dari dosen kepada mahasiswa dikatakan berhasil apabila mahasiswa selain mampu memahami ajaran yang diberikan juga mampu menerapkan serta menyebarluaskan ajaran yang diberikan. Tentunya untuk diperlukan kemampuan argumentasi untuk dapat menyebarluaskan pengetahuan yang dimiliki mahasiswa. Metode yang digunakan dalam penelitian ini adalah metode deskriptif dengan pendekatan kualitatif yang mana ingin menjelaskan mengenai peranan filsafat Nyaya-Vaisesika dalam meningkatkan kompetensi agumentasi mahasiswa. Nyaya dan Vaisesika merupakan filsafat yang mengajarkan realisme logis, kritis dan analisis dalam memecahkan masalah dan meletakkan konsep yang benar dalam memperoleh pengetahuan yang benar sehingga sering digunakan sebagai dasar dalam argumentasi dan diskusi. Sumbangan Filsafat Nyaya–Vaisesika sangat berarti terhadap alam pemikiran Hindu karena dengan mempelajarinya seseorang akan belajar untuk menggunakan kecerdasannya untuk menemukan kekeliruan dan menganalisanya sehingga tidak terjebak dengan diskusi atau argument tasi tanpa dasar pengetahuan yang jelas dan benar.Kata kunci : Nyaya Vaisesika, Argumentasi, Darsana
Eksistensi Pura Purohita di Desa Unggahan Kecamatan Seririt Buleleng I Made Hartaka; I Putu Ariyasa Darmawan; Ni Luh Putu Yuliani Dewi
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 6, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v6i2.2389

Abstract

The temple is a sacred place to worship God with all His manifestations as well as a place to worship the holy spirits of the ancestors. The temple is also a center for religious, social and cultural activities based on Hinduism. Purohita Temple is located at Unggasan Village, Seririt District, Buleleng Bali. Purohito Temple carries the concept of Shiva-Buddhist worship which is very unique. Pura Purohita has one Siva Phallus which became the highest Shiva Lingga in the world which was included in the MURI list on April 10, 2015. The dedication of Purohita Temple is a special attraction to be studied further about the existence of Purohita Temple in Uploadan village, Seririt District, Buleleng Regency. The research uses qualitative descriptive research methods. Purohita Temple structurally consists of two pages, namely: jaba pisan and jeroan, while when viewed from the shape of the sacred building, it can be classified into several types, namely: Bebaturan, Padmasana, Gedong, and Lingga. The function of Purohita Temple: (1) Religious function where Purohita Temple functions as a means of increasing sradha and bhakti for the people, (2) The function of education as a medium of learning or informal cultural and spiritual education. (3) Economic Function which in the area of Pura Purohita is placed the palinggih Ratu Subandar by taking the form of a statue of Laughing Buddha which is believed to be the god of prosperity and happiness (4) Recreation function where Pura Purohita is one of the religious tourist attractions in the North Bali region. The maning of Siva Phaluss is as a central point of worship to facilitate concentration and unification with God.
Makna Banten Sesayut Dalam Pelaksanaan Upacara Magedong-Gedongan Desak Ketut Wismayani; Ni Luh Putu Yuliani Dewi
Vidya Darsan: Jurnal Mahasiswa Filsafat Hindu Vol 3, No 2 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/vidyadarsan.v3i2.2636

Abstract

Humans always crave a prosperous and happy life, pure in body and mind, to make it happen, humans must maintain a harmonious relationship with the creator (God), with fellow humans and with the surrounding natural environment. Yajña ceremonies are divided into several types, one of which is manusa yaja, in manusa yaja there is a magedong-gedongan ceremony which requires upakara/banten facilities, namely banten sesayut. Magedong-Gedongan is a ceremony carried out to ask for the safety of babies who are still in the womb, so they can stay healthy until they are born in the world. In the implementation of this magedong-gedongan ritual, one of the offerings is the offering of offerings, one of which is the sesayut banten, this offering is a sthna of Ista Dewata to ask for serenity so that people who carry out the yaja are protected from harm, disturbance, or disease and so on. Sometimes people who carry out this magedong-gedongan ritual only know the ceremony, without thinking about the meaning of the offering used. Therefore, the author's purpose in making this article is to provide an understanding for Hindus who will carry out the magedong-gedongan ceremony related to the meaning of the ceremony itself and the meaning of the sesayut banten used in the magedong-gedongan ceremony. Banten sesayut has a function as a symbol of sincerity in carrying out the yajña ceremony and has the meaning of balance and the meaning of harmony. This study uses a qualitative approach and data collection methods in this study using library research, data sourced from books are used as references and efforts to analyze things that are considered related to the topics discussed in this study. With this research, it is hoped that it can provide new knowledge about the meaning of banten sesayut.
Studi Komparasi Ratu Ayu Mas Manik Meketel Di Pura Luhur Pucak Penataran Dengan Deva Dalam Veda Ni Luh Putu Yuliani Dewi
Jnanasiddhanta : Jurnal Teologi Hindu Vol 4, No 1 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/jnana.v4i1.2658

Abstract

The localization of Hinduism is not only happening in Bali but also in other regions outside Bali. So that often various names of deva or bhatara are found in each temple or other holy place in Bali which is certainly different from the name deva in the Vedas. Surely it is necessary to reconnect these local appellations (manifestations) of God with the name deva in Veda, by looking for its similarity with deva in the Vedas. It is hoped that the boundary of the argument does not stop at the statement that 'the various namings or designations of God (bhatara) known especially in Bali are names that have undergone localization (local theology)' without being reconnected with the deva in the Vedas tag. Therefore, devotees will understand that Veda and Hinduism are really able to adapt and be localized to local traditions. It also aims to lead to an increase in people's understanding from local theology to Vedic theology (Brahmawidya). The research method used is a qualitative descriptive research method that seeks to uncover the relationship of similarities between prabhawa/manifestations of God named locally and the names of deva in the Vedas. Ratu Ayu Mas Manik Meketel, who is one of the manifestations of God in the local theological concept, also has a similar relationship with deva-deva in the Vedic theological concept, namely Devi Laksmi and Deva Visnu.
Hindu Gen Z perceptions of karma and reincarnation at Denpasar City : (Gen Z hindus question the truth of the concept of karma and reincarnation?) Si Luh Nyoman Seriadi; Ni Luh Putu Yuliani Dewi
Life and Death: Journal of Eschatology Vol. 1 No. 1: (July) 2023
Publisher : Institute for Advanced Science Social, and Sustainable Future

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61511/lad.v1i1.2023.190

Abstract

Karma and reincarnation are central concepts in Hinduism. The law of karma says that whatever humans do will be harvested accordingly. Whoever does evil will be rewarded accordingly, and those who do good will find goodness. However, the facts of life do not always follow these laws, and Gen Z states that he knows many people who do bad things but are respected in the public sphere. The evil deeds committed do not have any natural effect. They question whether religion only offers heaven's reward and whether good people have to suffer. The concept also seemed unappealing to them because a good and prosperous life on Earth is essential. Suppose a wrong person with evil behavior can achieve a good life, get rich fraudulently, get elected as an official, and be respected. In that case, it is questionable where the world's justice lies. This article is the result of qualitative research that examines the perceptions of Gen Z Hindus in the city of Denpasar regarding karma and reincarnation. Research is also combined with statistical analysis, which shows a tendency to doubt believing the truth of the concept. The study involved 200 adolescents from the city of Denpasar, with data collection carried out through observation, interviews, and FGDs and continued with filling out a simple questionnaire. The analysis results show that as many as 35% of adolescents have doubts about the truth of karma and reincarnation, 15% do not know, and the rest believe in the truth of the concept even though it leaves a number of questions.
Co-Authors Desak Ketut Wismayani Hartaka, I Made I Putu Ariyasa Darmawan Nyoman Widyani Si Luh Nyoman Seriadi wayan juli artiningsih