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Hermeneutika Pembebasan Farid Esack Dari Perspektif Revolusi Ilmiah Thomas Kuhn Ridani Faulika Permana; Sujiat Zubaidi; M. Adib Fuadi Nuriz; Usmanul Khakim; Fahman Mumtazi
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 6, No 3 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v6i3.4244

Abstract

Farid Esack on Hermeneutic of Liberation from Thomas Kuhn’s Scientific Revolution PerspectiveThis article aims to elaborate on Farid Esack's Hermeneutic of Liberation from Thomas S Kuhn's scientific revolution perspective. The background of this study is the liberation of society from apartheid hegemony in South Africa in the 1949-1991 period; Farid Esack - from the beginning engaged in the practical political movement and now focuses on the scientific field - gave rise to new methodical ideas in the study of the Koran i.e hermeneutics of liberation; which is an effort to fight against racist rulers. From Kuhn's point of view, what Essack was doing was actually a scientific revolution. This assumption will be elaborated in this study. This study is a literature review using qualitative-content analysis as the data analysis technique. The results of this study are; first, his method of Qur'anic is a scientific revolution; which he supported the strengthening of the hermeneutical paradigm in the study of the Qur'an. In that way, secondly, as Kuhn requires that the new paradigm of scientific revolution must be supported by the scientific community, Farid Esack can be said to have a scientific community with Fazl Rahman, Hasan Hanafi, Mohamed Arkoun, Nasr Hamid Abu Zaid, etc. Thus, it is worth waiting for the success of this community revolution; to strengthen hermeneutics as a new paradigm in Qur'anic study in the future
The Relativity of Feminist Legal Theory on Abortion According to Fiqh Dharūrāt Fahman Mumtazi; Henri Shalahuddin; Jannatul Munawarah
MAHAKIM Journal of Islamic Family Law Vol 8 No 2 (2024): July 2024
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mahakim.v8i2.622

Abstract

This study seeks to analyze the epistemological problems from the theories of feminism and their critical point of legalizing abortion from the perspective of sharī'ah through the analysis of fiqh dharūrāt. The method applied is descriptive-analytical with a philosophical approach that aims to analyze the paradigm behind the Dominance Theory, Critical Race Theory, and Postmodernism Theory, which feminists have promoted as the protection of women. The results of this study conclude that dominance theory provides the legality of abortion rights based on the doctrine of the sovereignty of a female’s body without being bounded by morals or other values, including religion. Critical Race Feminist theory used the standard of abortion by considering women's discrimination experiences between white women and black women that create the issue of reproductive health as a form of fulfilling the right of all women's authority to get reproductive health services and determine the future of their bodies. Similarly, postmodern theory explains the legality of abortion rights without being bound by specific moral standards, and the assessment of good and lousy abortion behavior was not left by the justification of society but by the beliefs of the woman. Based on the philosophical basis of the three feminist theories above, the standard of dharūrāt on abortion rights becomes relative and flexible. Fiqh dharūrāt provided the guidance to prevent women from being trapped into relativism so that they could remain in the guidance of revelation and guidance of the sharī'ah.