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Islamic Education in Indonesia: Study of Azyumardi Azra's Thought M. Adib Fuadi Nuriz; Jaffary Awang
Ar-Raniry: International Journal of Islamic Studies Vol 5, No 2 (2018): Ar-Raniry: International Journal of Islamic Studies
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (246.263 KB) | DOI: 10.22373/jar.v5i2.9836

Abstract

Globalization lately has an impact on Islamic education of Muslim society. In Indonesia, the Islamic education currently has a great contribution to national development. But it is not easy to achieve the purpose of Islamic education because of a problem with the concept and method of Islamic education itself. This research examines the current Islamic education thought, according to Azyumardi Azra. This is a literature study using content analysis and critical approach. As the results and conclusion, I found that Azyumardi Azra’s thought that Moslem people can answer the modernity only by become of Islamic education that Muslims people should answer the modernity by modern education, with integrating between the classical model of Islamic education and modern western education, building the Islamic education more inclusive, liberal, and democratic. Some critics for this, the modernization in Islamic education developed by Azyumardi Azra was influenced by the western thought especially the view of pluralism and liberalization where this view need to criticised within Islamic worldview.
Problem Pluralisme Agama di Indonesia M. Adib Fuadi Nuriz; Achmad Reza Hutama Al Faruqi; Martin Putra Perdana
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 19, No 1 (2021)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v19i1.6366

Abstract

Abstract This article examines the problem of religious pluralism that has always been echoed by liberals, so that the thinking of Muslims is often disturbed. This religious pluralism which often under the guise of tolerance easily poison the minds Muslims, especially ordinary people with their thoughts. In this article, the author examines the ideas of Prof. Harun Nasution, because he is one of the most famous figures in Indonesia with his work "Islam Ditinjau dari Berbagai Aspeknya ". The result is that precautions need to be taken so that this kind of thinking does not further damage future generations of Islam. The commitment to continue to uphold Islam as the truest religious identity (truth claim) needs to be instilled. As well as the introduction and deepening of the basics of Islamic values, tauhid, syari'at and the view that religious pluralism is a wrong view in understanding religions so it should be avoided.
The Post of Pluralism: Religious Pluralism in the Practical Areas of Indonesia M. Adib Fuadi Nuriz; Jaffary Awang
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 16, No 2 (2018)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v16i2.2868

Abstract

The recent research of religious pluralism concludes that religious pluralism is basically originality from relativism to the equality of religions. This terminology presents to avoid the concept of the Truth Claim of religions. In the contemporary times, religious pluralism figures in Indonesia continue to develop religious pluralism from theological into practice. Due to the impact of pluralism on religiosity and social problem, it is necessary to analyze how pluralism may emphasis practical areas of Muslim community. The investigation focuses on discourses of mainstreaming religious pluralism in Islamic Higher Education Institution in Indonesia, maintaining dialogue and religious tolerance based on pluralism, building of tolerance, inclusivism, and multiculturalism. This research concludes that the two main institutions with more influences of religious pluralism are State Islamic University of Syarif Hidayatullah Jakarta (UIN Jakarta) and Sunan Kalijaga State Islamic University of Yogyakarta (UIN Yogyakarta). These two institutions assumed have succeeded on building of pluralism and the society based on some approaches; by mainstreaming of religious pluralism among Muslim scholars in every level and building of religious dialogue and tolerance based on pluralism. In order to strength the movement of religious pluralism UIN Jakarta and UIN Yogyakarta dedicated to cooperate with several institutions; cooperation with local universities and abroad universities, join program and cooperation with non-governmental organizations in the development of inter religious studies. Therefore, this research finds out post religious pluralism as the discourses of practical areas of pluralism itself.
Taqâlîd al-Zawâj fî al-I’tiqâd al-Jâwiy (al-Dirâsah al-Naqdiyyah). Adib Fuadi Nuriz; Azzamul Azhar
Journal of Comparative Study of Religions (JCSR) Vol 1, No 1 (2020)
Publisher : Departement of Comparative Study of Religions

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (319.368 KB) | DOI: 10.21111/jcsr.v1i1.4980

Abstract

This research focuses on solutions to the Javanese Muslim community in order to be able to carry out marriages with Javanese customs which are suitable with Islamic values and avoided from shirk. This research is a qualitative research with a cultural antrolopology approach. The data is taken from the library as library research, such as books and articles that explain the procedures for marriage with Javanese customs. By using descriptive-analytical method, the researcher analyzes the procedures of marriage with Javanese customs which are in accordance with Islam and which are contrary to Islamic sharia based on theory ‘urfin Islam. The results showed that there were six kinds of rituals and symbols that contained elements of shirk and violated the Islamic shari'a, those are 1) the ritual of determining the good day to carry out the marriage; 2) the ritual of choosing a mate by counting weton; 3) wear claw patterned fabric when installing tarub; 4) the splash ritual; 5) midodareni, and 6) betel throw.
Ibnu Rushd's Criticism of the Existence of God Philosophy Tonny Ilham Prayogo; M. Adib Fuadi Nuriz; M. Nurrosyid Huda Setiawan; M. Kharis Majid
Jurnal Ushuluddin Vol 30, No 2 (2022): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v30i2.17738

Abstract

As an axiom, the existence of God promotes various social inequalities in society and religion, which is inseparable from the modern world. The modern world is inseparable from the philosophical study of three natural of all time; nature, humans, and God. Atheism, in this case, negates the existence of the most realistic entity, God. An influential philosopher and Muslim theologian in both East and West, Ibn Rushd, had his conception of the existence of God. His thought, primarily influenced by Islamic philosophy and law, made him a very rational yet objectively Qur’anic-based Muslim scholar. This paper examines the Atheist's conception and their influence on the existence of God through Ibn Rushd's thought. This research is a type of library research employs a normative-theological approach. The results of this paper indicate that Ibn Rushd used a specific strategy, namely dalil al-‘Inàyah and dalil al-Ikhtirà', to show that his philosophical thinking influenced more on his rational theology. Another exciting thing is how Ibn Rushd reviews the problems that emerged from this discourse. He criticized the opinions of Atheism based on Muslim philosophers and mutakallimin; simultaneously, he offered both parties to return to the Qur'an. Based on this case, the writer assumes that Ibn Rushd's philosophical and theological thinking will not be the same as the thoughts of other philosophers in criticizing the thought of Atheism
Hermeneutika Pembebasan Farid Esack Dari Perspektif Revolusi Ilmiah Thomas Kuhn Ridani Faulika Permana; Sujiat Zubaidi; M. Adib Fuadi Nuriz; Usmanul Khakim; Fahman Mumtazi
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 6, No 3 (2022)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v6i3.4244

Abstract

Farid Esack on Hermeneutic of Liberation from Thomas Kuhn’s Scientific Revolution PerspectiveThis article aims to elaborate on Farid Esack's Hermeneutic of Liberation from Thomas S Kuhn's scientific revolution perspective. The background of this study is the liberation of society from apartheid hegemony in South Africa in the 1949-1991 period; Farid Esack - from the beginning engaged in the practical political movement and now focuses on the scientific field - gave rise to new methodical ideas in the study of the Koran i.e hermeneutics of liberation; which is an effort to fight against racist rulers. From Kuhn's point of view, what Essack was doing was actually a scientific revolution. This assumption will be elaborated in this study. This study is a literature review using qualitative-content analysis as the data analysis technique. The results of this study are; first, his method of Qur'anic is a scientific revolution; which he supported the strengthening of the hermeneutical paradigm in the study of the Qur'an. In that way, secondly, as Kuhn requires that the new paradigm of scientific revolution must be supported by the scientific community, Farid Esack can be said to have a scientific community with Fazl Rahman, Hasan Hanafi, Mohamed Arkoun, Nasr Hamid Abu Zaid, etc. Thus, it is worth waiting for the success of this community revolution; to strengthen hermeneutics as a new paradigm in Qur'anic study in the future
Taqâlîd al-Zawâj fî al-I’tiqâd al-Jâwiy (al-Dirâsah al-Naqdiyyah). Adib Fuadi Nuriz; Azzamul Azhar
Journal of Comparative Study of Religions Vol. 1 No. 1 (2020): Journal of Comparative Study of Religions (JCSR)
Publisher : Departement of Comparative Study of Religions

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/jcsr.v1i1.4980

Abstract

This research focuses on solutions to the Javanese Muslim community in order to be able to carry out marriages with Javanese customs which are suitable with Islamic values and avoided from shirk. This research is a qualitative research with a cultural antrolopology approach. The data is taken from the library as library research, such as books and articles that explain the procedures for marriage with Javanese customs. By using descriptive-analytical method, the researcher analyzes the procedures of marriage with Javanese customs which are in accordance with Islam and which are contrary to Islamic sharia based on theory ‘urfin Islam. The results showed that there were six kinds of rituals and symbols that contained elements of shirk and violated the Islamic shari'a, those are 1) the ritual of determining the good day to carry out the marriage; 2) the ritual of choosing a mate by counting weton; 3) wear claw patterned fabric when installing tarub; 4) the splash ritual; 5) midodareni, and 6) betel throw.
Pendampingan Penyusunan Jadwal Kegiatan Harian Integratif Mahasiswa Universitas Darussalam Gontor Anggara, Deki Ridho Adi; Nuriz, M. Adib Fuadi; Amrullah, Khasib; Khakim, Usmanul; Haryanto, Haryanto
Amalee: Indonesian Journal of Community Research and Engagement Vol 4 No 1 (2023): Amalee: Indonesian Journal of Community Research and Engagement
Publisher : LP2M INSURI Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/amalee.v4i1.2314

Abstract

The Community Service Program (CSP) aims to assist in preparing an integrative daily schedule for santri students at UNIDA Gontor. In terms of methods, this CSP uses a Participatory Action Research (PAR) approach, which includes; stages of identification, planning, and preparation of program design, implementation, and monitoring and evaluation. This CSP results in forming a design schedule for daily student activities that integrate Islamic boarding schools, Islamization, and language programs. In conclusion, the CSP carried out has succeeded in fulfilling the stated goals and achievements, namely the design of an integrative daily activity schedule for UNIDA Gontor santri students; as an effort to improve student non-academic achievements. This aligns with the vision that UNIDA Gontor wants to achieve, namely a university with a boarding school system, Islamization of knowledge, and mastery of the language of the Qur'an. However, this CSP also has limitations. The results in a design schedule for daily student activities are still in the form of a draft proposal that has yet to become a policy, so follow-up is needed at the future CSP.
Shahrastani’s Exposition of Judaism in al-Milal wa al-Nihal in the Light of Comparative Theology Maulana, Abdullah Muslich Rizal; Untung, Syamsul Hadi; Nuriz, M. Adib Fuadi; Awaludin, Asep; Qorib, Khoffifa Assakhyyu
Ulumuna Vol 27 No 2 (2023): December
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/ujis.v27i2.570

Abstract

This article aimed to offer a closer comprehension concerning Judaism in the work of Abū al-Fath Muhammad ibn ’Abd al-Karīm ibn Ahmad al-Shahrastānī’s (d. 1153) work in the study of religions, al-Milal wa al-Nihal. Employing content and document analysis methods, this research goes over the framework of Comparative Theology, advancing further perspectives and considerations of Islamic-Jewish relations built within medieval Islamic literature. This research concluded that the employment of Comparative Theology as a framework led to an enhancement of reading the content of al-Milal wa al-Nihal¸ involving a novel procedure to develop the dialogue between Islam and other religions through the schema of ‘Commitment’ and ‘Openness.’ With a particular reference to the research question offered, this research was able to grasp a deeper yet broader cognition of the relevance of Comparative Theology as a cutting-edge perspective concerning the discussion of Sēp̄er Yəṣīrā, Tanakh, aséret ha-dvarím, and Joshua continued leadership in Judaism about Islam, which, as such, provided an extensive discussion of the study of Islam and Other Religions, particularly on Jews-Islam theological encounters.
Kesakralan Darah Menurut Saksi-Saksi Yehuwa; Analisa Hierofani Mircea Eliade Maulana, Abdullah Muslich Rizal; Nuriz, M. Adib Fuadi; Rahmafani, Dhea
Religi: Jurnal Studi Agama-agama Vol. 20 No. 1 (2024): Vol. 20 No. 1 (2024) Pemikiran, Moderasi dan Isu Agama Kontemporer
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.v20i1.3570

Abstract

Saksi-Saksi Yehuwa adalah sebuah gerakan anti-trinitarian yang tengah berkembang secara global dengan sejumlah doktrin teologis yang kontras dengan denominasi Kristen pada umumnya. Melihat Saksi-Saksi Yehuwa lebih dekat diperlukan untuk mewujudkan peta diskusi teologis yang lebih baik dalam Kristologi, penelitian ini bertujuan untuk menguraikan kesucian darah dalam pandangan Saksi-Saksi Yehuwa mengikuti skema Hierophany yang dirumuskan oleh Mircea Eliade (wafat 1986). Guna mencapai itu, penelitian ini menggunakan pendekatan antropologis dalam bentuk analisis wacana dan konten untuk menemukan inti pembahasan yang terkait dengan subjek. Penelitian ini menyimpulkan bahwa kesakralan darah dalam denominasi Saksi-Saksi Yehuwa dapat diklasifikasikan sebagai bagian dari Hierofani, mewujudkan manifestasi dari item suci dengan konteks teologis Saksi-Saksi Yehuwa ynag memaknai Kehidupan itu sendiri. Kedudukan Darah yang ditinggikan dalam Saksi-Saksi Yehuwa menyiratkan larangan pembunuhan dan konsumsi darah dalam bentuk apapun, termasuk perawatan medis melalui transfusi darah. Selain itu, Saksi-Saksi Yehuwa juga percaya bahwa darah Yesus yang tertumpah ketika ia mati mengarah pada kesucian darah, melambangkan penebusan umat manusia secara global.