Julita Lestari
Universitas Islam Negeri Imam Bonjol Padang

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Beragama Dalam Bingkai Media Sosial: Analisis Semiotika John Fiske Pada Akun Instagram @Hijrahsantun Julita Lestari; Danil Folandra
Al-Adyan: Journal of Religious Studies Vol 3, No 2 (2022)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/al-adyan.v3i2.4774

Abstract

This article aims to analyze the semiotics of Islamic posts on the Instagram account @hijrahsantun. This study is in the form of documentary research on posting pictures and narratives as well as netizen comments. The data in this study were collected through random screenshots and led to hijrah motivations and Islamic messages. In addition, the data in the form of journal books and relevant studies also enriched. The data was then analyzed using qualitative content analysis with a narrative method related to the text of the posts. This study finds first, at the level of reality there is the ability of polite hijrah account owners to align the message of da'wah with background taking. The two posts from the polite hijrah account represent religious issues that are considered trivial so that for readers they are used as religious reminder messages, John Fiske calls the representation stage. Third, there is the transmission of religious ideology that invites readers to emigrate. Therefore, for account owners, social media is a place for da'wah and ideological transmission, while for users, posts on the @hijrah polite account are used as a reminder of the value of normative worship. Tulisan ini bertujuan untuk manganalisis semiotik postingan islami pada akun instagram @hijrahsantun. Studi ini dalam bentuk penelitian dokumentasi terhadap postingan gambar dan narasi serta komentar netizen. Data dalam studi ini dikumpulkan melalui screenshoot secara acak dan mengarah pada motivasi hijrah serta pesan-pesan islami. Selain itu data berupa buku jurnal dan studi rerlevan turut memperkaya. Data tersebut kemudian dianalisis menggunakan content analysis kualitatif dengan metode naratif terkait teks dari postingan. Studi ini menemukan pertama, pada level realitas adanya kemampuan pemilik akun hijrah santun dalam penyelarasan antara pesan dakwah dengan pengambilan background. Kedua postingan dari akun hijrah santun merepresentasikan persoalan keagamaan yang dianggap sepele sehingga bagi pembaca dijadikan sebagai pesan-pesan pengingat keagamaan, John Fiske menyebut tahap representasi. Ketiga, adanya transmisi ideologi keagamaan yang mengajak pembaca untuk hijrah. Maka dari itu bagi pemilik akun, media sosial menjadi wadah dakwah serta transmisi ideologi sementara bagi pengguna, postingan pada akun @hijrah santun dijadikan sebagai pengingat nilai ibadah normatif.
Beyond Coexixtence: Intersecting Realms of Faith and Policy in Mentawai, Indonesia Dwi Wahyuni; Fadhiil Novriadi Pratama; Julita Lestari; Anjali Sabna; Martalia Martalia
Khazanah Sosial Vol 6, No 2 (2024): Khazanah Sosial
Publisher : UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ks.v6i2.34830

Abstract

This study explores the relationship between the indigenous religion of the Mentawai people, Arat Sabulungan, world religions (Christianity, Catholicism, and Islam), and the state, focusing on intersubjective recognition among these entities. The research employs a qualitative ethnographic approach, conducted in Matotonan village, South Siberut subdistrict, West Sumatra. Primary data were gathered through semi-structured interviews with key informants and observations, while secondary data included literature reviews of relevant journal articles, books, research reports, and news. The findings reveal the complexity and nuances of religious conversion, the socio-cultural dynamics influencing the negotiation process of Arat Sabulungan and world religions, and the role of state policy in shaping the religious landscape and identity of the Mentawai people. This article demonstrates that the socio-cultural life of the Mentawai people, especially in Matotonan village, shows that recognition of Arat Sabulungan extends beyond intercultural relations into the anthropological realm. Followers of Arat Sabulungan (Sikerei), world religions, and government employees have constructed themselves as subjects through intersubjective recognition. This research contributes to understanding the complex dynamics between indigenous religions, world religions, and state policies. It applies Axel Honneth's theory of intersubjective recognition, highlighting the need for inclusive policies, cultural education, and legal recognition to support and preserve indigenous religions like Arat Sabulungan.