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THE ROLE OF ISLAMIC LAW IN THE DAKWAH OF HAJJ WORSHIP 2024 Mohammad Adnan; Alhimaidi Ahmed
Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam Vol 15 No 2 (2024): Al-Risalah : Jurnal Studi Agama dan Pemikiran Islam
Publisher : Fakultas Agama Islam, Universitas Islam As-Syafiiyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34005/alrisalah.v15i2.3866

Abstract

This study explores the integral role of Islamic law (Sharia) in the propagation and practice of Hajj worship in 2024, through the lens of Ushul Fiqh (the principles of Islamic jurisprudence). Hajj, as one of the Five Pillars of Islam, demands meticulous adherence to ritualistic and legal guidelines that are deeply rooted in Islamic law. This research examines how Islamic legal principles shape the understanding, preparation, and execution of Hajj among contemporary Muslim communities. It delves into the jurisprudential foundations that underpin Hajj rituals, highlighting the dynamic interplay between traditional fiqh and modern contexts. Furthermore, the study investigates the educational and missionary aspects of Hajj, emphasizing how legal rulings are communicated and taught to prospective pilgrims. By analyzing recent fatwas, legal discourses, and practical implementations, the paper aims to provide a comprehensive overview of how Ushul Fiqh continues to influence the observance of Hajj in an evolving global landscape. This research not only contributes to a deeper understanding of the doctrinal aspects of Hajj but also offers insights into the broader implications of Islamic jurisprudence in contemporary religious practices.
Fiqh Education at Mahad Aly Zawiyah Jakarta: A Solution for the Urban Dakwah Needs of Today Badrah Uyuni; Mohammad Adnan; Rabiah Al Adawiyah; Fahmi Islam Jiwanto; Sirojuddin Sirojuddin
Syaikhuna: Jurnal Pendidikan dan Pranata Islam Vol. 15 No. 02 (2024): October
Publisher : STAI Syaichona Moh. Cholil Bangkalan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62730/syaikhuna.v15i02.7497

Abstract

This study investigates the role of Mahad Aly Zawiyah Jakarta in providing a specialized Fiqh education that addresses the unique demands of urban dakwah. With urbanization increasingly shaping the lives of Muslims in city environments, traditional approaches to religious learning often struggle to meet the practical and ethical challenges faced by urban communities. As a result, many urban Muslims may develop a limited or superficial understanding of Islamic principles. Employing a qualitative case study approach, this research gathers data through interviews with educators and students, observations of classroom practices, and analysis of institutional documents to examine the curriculum, teaching methods, and impact of Zawiyah Jakarta’s Fiqh education program. Findings reveal that Zawiyah Jakarta effectively combines traditional Fiqh education with an awareness of modern urban issues, enriching urban dakwah efforts by addressing contemporary challenges. Notable features of Mahad Aly Zawiyah’s curriculum include contextualizing Fiqh teachings specific to urban settings, including ethical decision-making frameworks, and integrating contemporary societal issues, making the program highly relevant for urban Muslims. This study contributes valuable insights into Islamic education by presenting Zawiyah Jakarta’s program as a replicable model that other Islamic educational institutions can adapt. It offers a comprehensive framework for Fiqh education in urban contexts.
Collective Ijtihad in the Disruption Era: A Thematic Analysis of PBNU’s 2024 Fatwas in Responding to Global Challenges Mohammad Adnan; Badrah Uyuni; Samsul Maarif
Journal Of Social Siences And Islamic Studies (JOSIS) Vol. 1 No. 1 (2025): Journal of Social Sciences and Islamic Studies (JOSIS)
Publisher : At Taawun Bangun Bangsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65798/josis.v1i1.9

Abstract

The era of global disruption—marked by climate change, geopolitical tensions, and digital transformation—demands fatwa institutions to formulate responses that are both textually sound and contextually relevant. This study analyzes Nahdlatul Ulama’s (NU) model of ijtihad jamā‘ī (collective ijtihad) as practiced in the 2025 Bahtsul Masail Munas Alim Ulama, focusing on six fatwa decisions issued in 2024. A qualitative descriptive approach with thematic analysis was applied to NU’s official documents, with the primary subject being the official Materi Munas Alim Ulama NU 2025 published by PBNU, which contains six fatwa decisions across the categories of Waqi’iyyah, Maudhu’iyyah, and Qanuniyyah. The findings show that PBNU integrates turāth scholarship, contextual analysis, and maqashid al-shari’ah to produce progressive rulings on issues such as carbon trading, zakat on banknotes, equitable hajj dam distribution, and global conflict. These fatwas function not only as legal responses but also as normative instruments influencing fiscal innovation, environmental policy, transnational worship governance, and broader sharia-based public discourse. Theoretically, this research enriches discourse on collective ijtihad by situating NU’s fatwas within global Islamic legal debates and highlighting their epistemic originality. Practically, it emphasizes PBNU’s growing potential as both a national policy contributor and a credible global reference for maqāṣid-oriented, culturally grounded fatwa authority.
Beyond Clickbait Islam: Sufistic Da‘wah as a Counter-Model to Religious Commodification in the Digital Age Khairul Hidayah; Badrah Uyuni; Zamakhsyari Abdul Majid; Sarbini Anim; Mohammad Adnan
International Journal of Emerging Issues in Islamic Studies Vol. 6 No. 1 (2026): July 2026
Publisher : Research Synergy Foundation

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31098/ijeiis.v6i1.4446

Abstract

The expansion of digital media has profoundly transformed contemporary Islamic da‘wah by reshaping religious authority, communication patterns, and audience engagement within algorithm-driven environments. While digital platforms have broadened access to Islamic knowledge, they have also intensified the commodification of religion through visibility-oriented communication characterized by virality, sensationalism, performative piety, and emotional polarization. This study examines Sufistic da‘wah as a communicative counter-model to religious commodification through the case of Habib Umar bin Hafizh. Employing a qualitative case study combined with digital ethnography, the research analysed approximately 40 digital sermons and online religious materials, participant observation, and semi-structured interviews with 15 Indonesian Muslim participants engaged in Sufistic da‘wah communities. The findings suggest that Sufistic da‘wah operates through a communicative framework centered on mahabbah (compassionate love), rifq (gentleness), adab (ethical conduct), and tazkiyat al-nafs (spiritual purification). Participants consistently associated this communication model with emotional calmness, ethical self-reflection, and spiritually meaningful engagement in digital environments. Unlike commodified forms of digital religiosity that prioritize algorithmic visibility and symbolic performance, this paradigm emphasizes spiritual presence, emotional resonance, contemplative engagement, and ethical transformation. The study introduces the concept of spiritual presence as an original analytical framework for understanding religious authority beyond platform visibility and media performance, thereby extending current scholarship on digital religion and Islamic communication. These findings suggest that Sufistic da‘wah offers an ethically grounded model for navigating increasingly mediatized and commodified digital religious environments.