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Journal : Muqaranah

PRIORITAS AQIQAH DAN KURBAN (Studi Hukum Islam Dan ‘Urf Desa Sukapulih Kecamatan Pedamaran Kabupaten Ogan Komering Ilir) Andre Gustiono; Siti Zailia; Gibtiah Gibtiah
Muqaranah Vol 4 No 2 (2020): Muqaranah
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (460.358 KB) | DOI: 10.19109/muqaranah.v4i2.7927

Abstract

Dalam pembahasan tentang masalah prioritas aqiqah dan kurban, dalam syariat hukum Islam tidak terdapat hal yang membedakan aqiqah dan kurban selain waktu pelaksanaanya saja karena aqiqah dan kurban merupakan ibadah yang bagus dalam mendekatkan diri kepada Allah SWT. Penelitian ini dilakukan dengan menggunakan Jenis data yang bersifat deskriptif kualitatif yaitu menggambarkan kejadian atau fakta, keadaan, fenomena, variable dan keadaan yang terjadi saat penelitian berlangsung. yang berkenaan dengan pelaksanaan aqiqah dan kurban dan pendapat-pendapat para tokoh agama dan tokoh adat di Desa Sukapulih Kecamatan Pedamaran Kabupaten Ogan Komering Ilir, dan penelitian ini juga menggunakan jenis penelitian field research (penelitian lapangan) yakni penelitian yang dilakukan dalam kehidupan sebenarnya dalam hal ini peneliti meneliti secara langsung dimasyarakat. Sedangkan menurut tokoh agama dan masyarakat Desa Sukapulih memiliki dua pendapat dimana ada yang mengutamakan aqiqah dan ada yang mengutamakan kurban sehingga dalam segi pelaksanaanya pun tidak bisa dibilang dengan adat istiadat karena tidak seluruh masyarakat di Desa Sukapulih yang hanya mengutamakan aqiqah ataupun kurban.
TALAK SUAMI PADA SAAT ISTRI HAMIL MENURUT KOMPILASI HUKUM ISLAM (KHI) DAN BUDAYA LOKAL Fadhilah Fadhilah; Siti Zailia; Syaiful Aziz
Muqaranah Vol 5 No 1 (2021): Muqaranah
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (375.56 KB) | DOI: 10.19109/muqaranah.v5i1.9209

Abstract

Abstrak Penelitian ini berjudul Talak Suami Pada Saat Istri Hamil Menurut Kompilasi Hukum Islam Dan Budaya Lokal Di Masyarakat Rt.04 Rw.02 Kelurahan 29 ilir Kota sering terjadi di masyarakat dan terjadi pula di lokasi Rt 04 Rw 02 Kelurahan 29 Ilir Kota Palembang, sehingga peneliti ingin menggali latar belakang di masalah tersebut dan mengetahui hukum talak terhadap wanita hamil. Adapun rumusan masalah skripsi ini sebagai berikut bagaimana hukum talak yang di jatuhkan suami pada saat istri hamil menurut Kompilasi Hukum Islam? dan bagaimana persepsi budaya lokal masyarakat RT 04 RW 02 Kelurahan 29 Ilir Kota Palembang terhadap talak yang dijatuhkan suami pada saat istri hamil. Metode yang digunakan adalah pendekatan kualitatif, dokumentasi. Hasil penelitian ini menyimpulkan bahwa menurut pandangan KHI tidak dilarang namun terdapat massa iddahnya tunggu sang istri sampai melahirkan dan menurut budaya Masyarakat Rt.04 Rw.02 Kelurahan 29 Ilir Kota Palembang dilarang karena hendaklah suami memikirkan kondisi istrinya yang dalam kondisi hamil seperti ini sangat memerlukan perhatian untuk kesehatan janin yang ada dalam kandungan istrinya tersebut. Kata kunci: Talak, Wanita Hamil, Budaya Lokal Abstract This research is entitled Husband's divorce when the wife is pregnant local culture community Rt.04 Rw.02 Kelurahan 29 Ilir, Palembang City. The reason the researcher wants to discuss this problem is because this often occurs in the community and also occurs at the location of Rt 04 Rw 02 Kelurahan 29 Ilir, Palembang City, so the researcher wants to explore the background on the problem and know the law of divorce against pregnant women. The formulation of the problem of this thesis is as follows, how is the law of divorce imposed by a husband when a pregnant wife is pregnant according to the compilation of Islamic law? and how the local cultural perceptions of the community at RT 04 RW 02 Kelurahan 29 Ilir, Palembang City regarding talak that was dropped by the husband when the wife was pregnant. The method used is a qualitative approach, the data sources used in this study are primary and secondary, the data collection methods used in this research are field interviews and documentation. according to view compilation Islamic law on divorce by a wife who is pregnant is not prohibited in KHI but there is a mass of iddahnya waiting for her to give birth and according to the culture of Rt.04 Rw.02 Kelurahan 29 Ilir, Palembang City thinking about the condition of his wife who is pregnant like this really requires sufficient attention to maintain health and a healthy and nutritious diet that is sufficient for the health of the fetus in his wife's womb. Key words : Talak, Pregnant woman, Regional Culture
ZAKAT FITRAH DENGAN UANG MENURUT IMAM HANAFI DAN IMAM MALIKI Iin Pitriani; Siti Zailia; Legawan Isa
Muqaranah Vol 5 No 2 (2021): Muqaranah
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (414.297 KB) | DOI: 10.19109/muqaranah.v5i2.10510

Abstract

Abstract Zakat fitrah is issuing a special portion of property that has reached the nishab (quantity limit that requires zakat) to people who are most entitled to receive it or called mustahiq. The obligation to pay zakat fitrah is also legal in several verses in the Qur'an. The form of giving zakat fitrah has also been explained in several hadiths of the Prophet Muhammad. Efforts to pay zakat in Islamic law show that Islam is very concerned about social problems, especially the fate of those who are weak. So that close the relationship of love between fellow human beings in realizing Islamic brotherhood. In the Indonesian community, most of whom adhere to the Hanafi school of thought, but there are also some people who follow the guidelines of the Maliki school of thought, where from the two schools of thought there are differences of opinion about most of them allowing zakat fitrah with money, but there are also those who argue that paying zakat fltrah is not allowed with money. but with goods (basic materials). Based onthe explanation ofthe background of theproblem, the researcher determines the formulation of the problem, namely how are the similarities and differences between zakat fltrah and moneyaccording to Imam Hanafi andImam Maliki. This study uses the library research method, which means an activity to search, record, formulate to analyze to compile data about differences of opinion from Imam Hanafi and Imam Maliki regarding the payment of zakat fitrah with money. The dta obtained from the resultsof this library rsearch ar then processed systematically. The results in the study state that Imam Hanafi and Imam Malik both require zakat fitrah on people who have excess food the next day. However, in this case Imam Hanafi distinguishes between fard and obligatory. Fardhu is everything that is determined based on the qath'i argument, obligatory based on the zanni argument. Meanwhile, Imam Maliki does not distinguish between fard and obligatory. While the difference is that Imam Hanafi is allowed to pay zakat fitrah with money while Imam Maliki does not allow zakat firah with money, he must use local staple foods Keywords: Zakat, Money, Hanafi, Maliki
Prosedur dan Syarat Poligami di Indonesia dan Malaysia Siti Nor Aishah; Siti Zailia; Armasito Armasito
Muqaranah Vol 6 No 1 (2022): Muqaranah
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/muqaranah.v6i1.12254

Abstract

Abstract: This research aims to examine the requirements for polygamy in Indonesia and Malaysia. As it is known that Indonesia and Malaysia can be said to be Islamic countries. The author uses a normative legal research method with a comparative approach. It is said to be normative legal research because this paper examines statutory regulations. A comparative approach is used because this study intends to examine the comparison between the rules of polygamy in Indonesia and Malaysia. The results of the study show that there are similarities between Indonesia and Malaysia regarding polygamy, namely that both must obtain a permit issued by the court. The difference lies in the permission of the first wife. The conditions for polygamy in Indonesia must have permission from the first wife, while in Malaysia there is no need for permission from the first wife, but it is sufficient at the discretion of the judge. Thus, it can be concluded that marriages with more than one wife, both in Indonesia and Malaysia, are considered legal and legally recognized by the state if the marriage obtains permission from the court.
Praktek Cerai Rujuk di Desa Pedamaran Menurut Hukum Islam dan Hukum Positif Lestari Lestari; Siti Zailia; Legawan Isa
Muqaranah Vol 6 No 2 (2022): Muqaranah
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/muqaranah.v6i2.14545

Abstract

Referral divorce practices must be carried out in the Religious Courts. However, there are still many people who divorce and reconcile without involving the Religious Courts, as is often done by people in Pedamaran Village, Pedamaran District, Ogan Komering Ilir Regency, South Sumatra. Therefore, this research wants to know about the implementation of the divorce practice in Pedamaran Village which will be studied in terms of Islamic law and applicable legislation. The aim of the research is to find out how the study of Islamic law and legislation regarding the practice of divorce is referred to in Pedamaran Village. This type of research is field research, meaning that this research is carried out directly on the research object to obtain complete data. The data collection techniques in this study were carried out using observation, interview and documentation techniques. The approach method uses the comparative method. The results of the study show that the practice of referral divorce carried out by the Pedamaran village community is in accordance with Islamic law, so that the practice of referral divorce is legal. However, according to Law Number 16 of 2019, the practice of divorce and reconciliation in Pedamaran Village is illegal, because the divorce was not carried out at the Religious Court and reconciliation was not carried out in front of the marriage registrar. This shows that there are still many people who have not complied with the applicable laws and regulations, so it is necessary to hold socialization so that people are aware of the law.
Sanksi Terhadap Pelaku Kekerasan Pada Anak Yang Mengakibatkan Luka Berat Meli Dwi Anggraini; Siti Zailia; Armasito Armasito
Muqaranah Vol 7 No 1 (2023): Muqaranah
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/muqaranah.v7i1.16960

Abstract

Recently there has been frequent violence against children which of course violates children's rights. Various types of violations against violence against children seem to assume that children do not have rights to be protected. The main problem of this research is how to study Islamic law and positive law against sanctions on juvenile crimes that result in serious injuries in Decision Number: 1961/Pid.Sus/2016/PN .Plg. The purpose of this research is to examine the sanctions for perpetrators of crimes against children both in terms of Islamic law and positive law. The type of research used is literature (library research) which is analyzed using descriptive analysis techniques. The approach method is comparative, namely comparing Islamic law and positive law regarding sanctions for perpetrators of child crimes. The results of this study reveal that the judge's considerations in convicting criminals against perpetrators of violence against children who cause serious injuries in Decision Number: 1961/Pid.Sus/2016/PN .Plg. That is, the judge has first considered the facts at trial. In Islamic criminal law, criminal acts are punished with ta'zir, that is, in accordance with the actions and the decision is left to the ruler's policy or law. The difference between the two laws is that the witness imposed on the perpetrators of abuse according to law number 13 of 2014 is in the form of imprisonment, whereas in Islamic law it is in the form of qishas, diyat and ta'zir punishments.