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Islamic Clothing, Religiosity, and Da'wah Communication Abidin, Kurniati; Zainuddin, Rasyidah; Burchanuddin, Andi; Kamaruddin, Syamsu
Palakka : Media and Islamic Communication Vol. 2 No. 1 (2021)
Publisher : State Islamic Institute of Bone, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (569.615 KB) | DOI: 10.30863/palakka.v2i1.1479

Abstract

Clothing is one of the results of human culture which has many functions such as health functions, ethical functions, and aesthetic functions. At the same time, clothing also gives the impression to the public as a form of communication inherent in it. This article aims to reveal clothes with the impression of communication to others. One of the clothes referred to is Muslim clothing which includes a robe, robe, turban, cingkrang pants (for men), and a headscarf (for women). This research method uses descriptive quantitative method with 50 respondents consisting of 25 men and women each. The results showed that Muslim clothes gave many impressions such as the impression of faith, the impression of sunnah, the impression of syar'i and so on. The conclusion of this research is that clothes always leave an impression and message. These impressions and messages are received by the public as a form of communication for the wearer. Muslim clothing gives the impression of religiosity and spirituality.
Academic Services Based on Minimal Service Standards at AMI Makassar Maritime Polytechnic Nur, Muhammad; Musa, Andi Ernie Zaenab; Harifuddin, Harifuddin; Zainuddin, Rasyidah
Jurnal Ilmiah Peuradeun Vol. 11 No. 1 (2023): Jurnal Ilmiah Peuradeun
Publisher : SCAD Independent

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26811/peuradeun.v11i1.764

Abstract

This study aimed to describe the efficiency of implementing academic services and the effectiveness of educational services based on minimum service standards. This quantitative descriptive study used a survey approach with AMI Maritim Makassar Polytechnic students. Data collection techniques included observations, interviews, and documentation studies. The data analysis technique used frequency tabulation with percentage calculation and a Likert scale measuring instrument. The findings revealed that implementing the minimum standard service was “simple”, with a Likert scale category score of 91.66%, and the “on time” variable had a score of 85%. The variable “openness” had a score of 97.5%. The “effectiveness” variable had a score of 96.6%. The variable “Indiscriminate” had a score of 97.5%. The “efficiency” variable had a 72.5% score. Implementation of academic services based on “Minimum Service Standards” with simple indicators such as “timely, open, not discriminant, efficient, and economical” was categorized as “satisfactory”, and the level of satisfaction with academic services based on the “Minimum Service Standards” among the students was classified as “strongly effective”.
Flood Disaster, Local Belief and Islam-Sufism Harifuddin, Harifuddin; Zainuddin, Rasyidah
el Harakah: Jurnal Budaya Islam Vol 19, No 1 (2017): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/el.v19i1.3916

Abstract

Flood disaster as a natural phenomenon has a lot of meaning for the rural community. They believe that flood is the power of deity, as a sign that a quarrel is happening ‘under water’, and a sign of God’s kindness because flood has negative and positive aspects. These show that people’s thoughts are shaped by several factors, such as local and religious beliefs (Sufism). This paper outlines how Segeri society describes the meaning of flood disaster constructed by local beliefs and Islamic sufism. Historically, the spread of Islam in South Sulawesi – that is generally characterized as ‘Sufi’ – is the factor influencing the religious belief of local society. The aforementioned belief is the sufism characteristic which is about the absolute resignation toward God’s will and fate. This study uses phenomenological approach to interpret the understanding of flood and the local belief obtained through in-depth interview to Bissu and farmers. The interview data is also linked to the observation of the natural environment. The research shows that Segeri society believes that flood is God’s will and reprisal. By being given an ordeal, someone’s sins will be decreased. Flood – they believe – will give positive impacts and also bring God’s blessing in their lives. This belief causes the so-called ‘resignation’ everytime flood destroys their area. Bagi masyarakat pedesaan, bencana banjir adalah fenomena alam yang memiliki banyak makna. Beberapa di antaranya yaitu banjir sebagai perwujudan kekuasaan dewa, sebagai pertanda sedang terjadi pertikaian di alam bawah air, dan merupakan tanda kebaikan Tuhan karena banjir memiliki aspek negatif dan positif. Contoh-contoh tersebut menunjukkan pemaknaan masyarakat yang dibentuk oleh beberapa faktor, antara lain kepercayaan lokal dan keyakinan keagamaan (sufisme). Tulisan ini menguraikan pemaknaan masyarakat Segeri terhadap terjadinya bencana banjir yang dikonstruksi kepercayaan lokal dan Islam sufisme. Secara historis, penyebaran agama Islam di provinsi Sulawesi Selatan yang umumnya berciri ‘sufistik’ merupakan salah satu faktor yang membentuk keyakinan keagamaan masyarakat setempat. Keyakinan keagamaan yang dimaksud adalah adanya karakteristik sufisme yang berisi ‘kepasrahan’ mutlak atas kehendak dan takdir Tuhan. Penelitian ini menggunakan pendekatan fenomenologi dengan menafsirkan pemahaman masyarakat Segeri terhadap banjir, kepercayaan lokal mereka yang diperoleh melalui wawancara mendalam dengan bissu dan petani. Data wawancara tersebut juga dihubungkan dengan pengamatan terhadap lingkungan alam setempat. Hasil penelitian menunjukkan bahwa masyarakat Segeri meyakini banjir sebagai cobaan dan kehendak dari Tuhan. Setiap cobaan yang dialami manusia berarti menggugurkan dosa-dosanya. Banjir yang datang dianggap memiliki hikmah kebaikan dan keberkahan Tuhan dalam kehidupan mereka. Keyakinan tersebut berkonsekuensi terhadap ‘kepasrahan’ masyarakat setiap banjir terjadi.
LITERASI PARIWISATA MASYARAKAT KECAMATAN BAROKO KABUPATEN ENREKANG Harifuddin, Harifuddin; Iskandar, Abdul Malik; Zainuddin, Rasyidah
Arunika: Jurnal Pengabdian Masyarakat Vol. 1 No. 1: Juni 2022
Publisher : Unit Publikasi dan Jurnal Sekolah Tinggi Ilmu Ekonomi Tri Dharma Nusantara Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53654/ar.v1i1.269

Abstract

Community empowerment becomes effective when the community responds to the activities carried out in empowerment. This service activity is a form of community empowerment in the tourism sector with a series of socialization, training, and mentoring activities. The targets of this empowerment are community groups such as youth organizations, tourism awareness groups, and tourism observer groups whose members come from the local community. This activity started with a half day FGD to identify their needs. Based on FGD data, the results of the analysis show that the community needs socialization about tourism perspectives, training is needed related to tourism potential mapping, tourism object management, supporting facilities and infrastructure management and guest management. To strengthen the training, the community also needs assistance from professionals and professional institutions such as professional guides under the Indonesian Tour Guide Association (HPI), Tourism Village Association (ASIDEWI), Indonesian Archipelago Tourism Village (DEWISNU) regarding the management of local tourism potential. In the implementation of socialization, the community was presented with material about the urgency of tourism to improve their economy. The Alla Village community has all of these potentials, both natural potential, cultural potential, and garden potential. All require management by skilled, knowledgeable and professional local people. The training activity was continued with mapping and identifying tourism potential and found many locations that could be managed professionally. This PKM recommends advanced training to explore more deeply the local potential and the potential of local human resources.