R. Tuty Nur Mutia Muas
Faculty Of Humanities, Universitas Indonesia, Depok, Indonesia

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Sustainability of Cultural Identity of Ex-Adherents Kawula Warga Naluri of 1966-1971 in Banjarnegara, Indonesia Sulani, Puji; Wibowo, Priyanto; Muas, Tuty Nur Mutia Enoch
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 6 No 2 (2021)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jw.v6i2.15727

Abstract

This article describes the interaction between the structure and agency of ex-adherent of Kawula Warga Naluri in Banjarnegara District to maintain cultural identity and fight against the stereotype of "belum beragama" (does not belong to any religion) after the September 30th Movement incident in 1965. This article is a study of social history carried out through stages according to the rules of the historical method. The historical sources used are oral, namely historical actors and witnesses combined with written sources. Data obtained were analysed and interpreted using the structuration theory adopted from Giddens. This article produces an explanation of the reciprocal relationship between the structure of religious rules and socio-political conditions with the choice of Buddha Dharma as the religion of ex-adherent of Kawula Warga Naluri. The choice of Buddha Dharma is a form of rejection of the stereotype of "belum beragama" adherence to religious rules and persistence of cultural identity. In adapting to the Buddha Dharma, the ex-adherent of Kawula Warga Naluri face suspicious attitudes from the local government. The ex-adherent of Kawula Warga Naluri responds to this attitude in an accommodative and moderate manner. This article concludes that there is an interaction between structure and the act of disbanding, application of religious obligations, and the defense of cultural identity through Buddha Dharma by ex-adherent of Kawula Warga Naluri.
Dari Perang ke Politik: Peran Strategis Chiang Kai Shek dalam Revolusi Xinhai dan Revolusi Kedua di Tiongkok Nestahadi, Muhammad Naufal; Tangkilisan, Yuda Benharry; Mutia, R. Tuty Nur
CHRONOLOGIA Vol 6 No 3 (2025): Chronologia
Publisher : Universitas Muhammadiyah Prof. Dr. Hamka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22236/jhe.v6i3.16754

Abstract

This study explores the strategic role of Chiang Kai Shek during two major revolutionary phases in China: the 1911 Xinhai Revolution, which ended the Qing Dynasty’s rule, and the Second Revolution of 1913, which aimed to overthrow Yuan Shi Kai’s regime. Born into a modest family in Zhejiang as the son of a salt merchant, Chiang Kai Shek pursued a military career in Baoding and Japan, eventually becoming one of the leading commanders within the Kuomintang under the mentorship of Sun Yat-sen. Using a historical method encompassing heuristics, source criticism, interpretation, and historiography, this study examines Chiang’s contributions in building a modern military structure and organizing revolutionary forces. The findings suggest that Chiang played a critical role in the Zhejiang campaign of 1911 and remained steadfastly loyal to Sun Yat-sen during the Second Revolution, laying the groundwork for his future leadership of the Kuomintang and the Republic of China.
From Tributary Ties to BRI Connectivity: Historical Continuity and Asymmetric Relation in China-Laos Cooperation Tania Adarani; Tuty Nur Mutia Muas
Mandarinable: Journal of Chinese Studies Vol. 4 No. 2 (2025): MANDARINABLE: Journal of Chinese Studies
Publisher : Published by Confucius Institute UNS

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/mandarinable.v4i2.2354

Abstract

Laos-China relations have evolved for centuries, beginning with a tributary system that established economic and security interdependence. Although political ties were disrupted during the French colonial period and the Cold War, cross-border trade and social interactions persisted. Since the normalization of relations in the 1980s, cooperation has deepened and reached a new phase through the Laos-China High-Speed ​​Railway, a flagship project under the Belt and Road Initiative (BRI). Using a qualitative historical approach, this study examines how the Kunming-Vientiane High-Speed Railway illustrates the historical continuity and asymmetric nature of the bilateral relationship. The findings indicate that while the project enhances connectivity and supports Laos’s aspiration to become a ‘land-linked country’, it also reinforces China’s dominant position in financing, technology, and regional influence. Despite concerns about long-term dependency, the partnership remains mutually beneficial, demonstrating how BRI projects shape the dynamics between major and small states in Southeast Asia.
From Revolutionary Fighter to Urban Social Bandit: Kusni Kasdut and the Crisis of State Legitimacy in Indonesia (1945–1980) Fajar Kurniawan; Tuty Nur Mutia E. Muas; Dwi Mulyatari
KASTA : Jurnal Ilmu Sosial, Agama, Budaya dan Terapan Vol. 6 No. 3 (2026): August
Publisher : Lembaga Bale Literasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58218/kasta.v6i3.2836

Abstract

This article examines the phenomenon of post-independence urban criminality in Indonesia through a case study of Kusni Kasdut (1925–1980), a former revolutionary fighter who later transformed into an “urban social bandit” in Jakarta during the 1950s–1970s. Drawing upon a social history approach that integrates the theories of social banditry (Hobsbawm), moral economy (Thompson), and living law (Ehrlich), this study analyzes how structural factors—such as economic inequality, rapid urbanization, and the marginalization of former combatants—created conditions conducive to the emergence of criminal figures endowed with a degree of social legitimacy. The analysis of police archives, mass media reports, and oral testimonies reveals a significant discrepancy between the official state narrative, which stigmatized Kusni as a dangerous criminal, and the perception among the urban poor, who regarded him as a protector and a symbol of resistance against injustice. The findings demonstrate that the case of Kusni Kasdut reflects a broader crisis of state legitimacy in the post-colonial period, characterized by the state’s inability to accommodate the aspirations of lower social strata and former revolutionary actors within formal legal structures. This study contributes theoretically by extending the concept of social banditry into a post-colonial urban context and offers a deeper understanding of state–society relations in modern Indonesian history.