Articles
<![CDATA[GERAKAN SOSIAL RUMAH SEHAT DAN IMUNISASI BCG SEBAGAI LANGKAH MENURUNKAN KEJADIAN TUBERKULOSIS (TB) ANAK ]]>
<![CDATA[Mardotillah, Mila]]>;
<![CDATA[Soemarwoto, Rini Susetyawati]]>;
<![CDATA[Sugandhi, Yogi Suprayogi]]>
<![CDATA[ HUMANIKA Vol 25, No 1 (2018): Januari-Juni ]]>
Publisher : <![CDATA[Faculty of Humanities, Diponegoro University ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (350.075 KB)
|
DOI: 10.14710/humanika.v25i1.18550
<![CDATA[In an effort preventive and promotion to improve health degree, individuals and families must understand the concept of sick and healthy. Understanding of the concept can help everyone in maintaining their health with the help of medical and social surroundings. Social assistance is an environment which a child grows and develops. Social support in creating a healthy home conditions and the implementation of BCG immunization is necessary condition of the child in an effort to prevent child’s TB disease. Child’s life would be a lot of spent time at home, so parents need to understand how healthy housing conditions as well as the support of family health also immunization status that must be met by parents for a child's rights in obtaining proper health status. Healthy homes and BCG immunization is an effort to reduce the number of child’s TB. The role and knowledge of parents to the importance of these two things is major key to the success of child’s TB treatment in terms of preventive and health promotion role very valuable in enhancing parents knowledgeable on child TB incidence. Support for social groups that formed in the communities through the role of cadres, religious figures, community figures and officials is important things for the successful of children tuberculosis treatment through healthy housing conditions and BCG immunization.]]>
<![CDATA[NGARUAT CAI : SEBUAH PENGIKAT KEBERSAMAAN DI CIRATEUN ]]>
<![CDATA[Mardotillah, Mila]]>;
<![CDATA[S. Soemarwoto, Rini]]>
<![CDATA[ HUMANIKA Vol 24, No 1 (2017): Januari-Juni ]]>
Publisher : <![CDATA[Faculty of Humanities, Diponegoro University ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (629.6 KB)
|
DOI: 10.14710/humanika.v24i1.16062
<![CDATA[Cultural society lasted for revival by community. The symbolic meaning of a behavior that is reflected in a culture understood for generations. Water is one of the essential human needs for survival. Society used a symbol of water maintained as an effort conservation with the knowledge limitation of society itself. Ngaruat cai is a Sundanese traditional ceremony with the intention of thanksgiving and reinforcement refused for its society. This activity was conducted in order to maintain and grateful for the water received by Cirateun’s community as a cultural heritage. There is symbolic meaning from that’s activity with expectation that the same water need can bind society to participate actively.The purpose of this paper is to discuss the meaning of ritual symbols and social changes in Sundanese language. The method of this paper is qualitative ethnography to describe the activities of the Cirateun community to keep the Coblong river through symbolic Ngaruat Cai.Conclusion that the common perception in the symbolic ritual Ngaruat Cai can be a way to improve people's knowledge, people's needs not only maintain a water cleans but also how to keep clean water used and waste water must still be maintained and managed so as not to pollute other environment.]]>
<![CDATA[SILAT : IDENTITAS BUDAYA, PENDIDIKAN, SENI BELA DIRI, PEMELIHARAAN KESEHATAN ]]>
<![CDATA[Mila Mardotillah]]>;
<![CDATA[Dian Mohamad Zein]]>
<![CDATA[ Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 18, No 2 (2016): (December) ]]>
Publisher : <![CDATA[Universitas Andalas ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (130.169 KB)
|
DOI: 10.25077/jantro.v18.n2.p121-133.2016
<![CDATA[Silat salah satu bentuk identitas seni beladiri Nusantara kebudayaan Indonesia berisi tentang pendidikan yang berkembang dalam masyarakat. Dalam dunia modern, silat bukan hanya sebagai alat seni bela diri tetapi berkembang menjadi sebuah upaya dalam memelihara kesehatan melalui olehraga. Silat berfungsi juga sebagai sarana pendidikan jasmani dan rohani melalui proses tahapan pendidikan berjenjang secara formal melalui peraturan yang dibuat masing-masing perguruan silat.Identitas merupakan bagian dari kebudayaan dan lingkungan sosial yang dapat bergeser sesuai dinamika kehidupan masyarakat. Identitas berkembang berdasarkan ruang dan waktu setiap generasi dalam dunia kehidupan sehari-hari yang berasal dari pikiran dan tindakan manusia dan berkembang menjadi praktek nyata.Pendidikan jasmani dan rohani yang ditanamkan melalui silat membentuk karakter bangsa yang tangguh, kuat dan berbudi luhur dan berkembang menjadi watak identitas bangsa.Tuntutan dunia modern, peran silat berkembang selain untuk menjaga diri juga menjadi salah satu sarana dalam upaya pemeliharaan kesehatan melalui bidang olahraga sehingga keseimbangan jasmani dan rohani merupakan salah satu jalan dalam meningkatkan produktivitas masyarakat.]]>
<![CDATA[Pengaruh Kepercayaan, Pengetahuan Dan Sikap Terhadap Akses Jamban Di Perkotaan ]]>
<![CDATA[Mila Mardotillah]]>;
<![CDATA[Budhi Gunawan]]>;
<![CDATA[Rini Soemarwoto]]>;
<![CDATA[Ardini Raksanagara]]>
<![CDATA[ JURNAL SOSIAL HUMANIORA (JSH) Vol 12, No 2 (2019) ]]>
Publisher : <![CDATA[Institut Teknologi Sepuluh Nopember ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.12962/j24433527.v12i2.4574
<![CDATA[The difficulty access of urban-city healthy latrines are influenced by population density, limitation of infrastructure and high mobility. Cultural factors become one of the key in influencing people’s behavior to access healthy latrines. The aim this research is to explore the culture factors influencing to access healthy latrine. The method uses a retrospective quantitative approach with cross sectional analytical method (cross sectional) to know the cultural factors that exist in shaping people's behaviour in using healthy latrines.The findings of this research are the cultural factors related to access of healthy latrines which studied include belief on the taboo, gender, beliefs and differences of each generation. The significant influential factors are trust, knowledge and attitude. While other factors simultaneously affect the citizen in behaving using healthy latrines.The conclusion is that the behaviour created by individual knowledge, attitudes and actions in accessing healthy latrines, it will be established and successful if the cultural factor approach is carried out simultaneously. The concept of a person about something is the impact of the way of thinking about something based on the culture containing non-individual but public meaning, so when the system of meaning belongs to the collective society, society can have the same pattern of behaviour. The cultural factors can serve as a basis for improving urban residents' access to healthy latrines. ]]>
<![CDATA[Septik Tank Komunal sebagai Sumber Daya Bersama dalam Upaya Memelihara Lingkungan ]]>
<![CDATA[Mila Mardotillah]]>;
<![CDATA[Rini Soemarwoto]]>
<![CDATA[ Anthropos: Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) Vol 5, No 1 (2019): Anthropos ]]>
Publisher : <![CDATA[Universitas Negeri Medan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24114/antro.v5i1.12562
<![CDATA[Domestic waste is one of the pollutant in the environment, especially water sources. Disposal waste without processing and population growth affects the waste disposal. The community must obliged to manage domestic waste as an effort to protect the environment. The aim of this study was to determine the success of the community in managing communal septic tanks as a shared resource in managing domestic wastes. This research uses descriptive qualitative method by taking the case in RW 05, Cigadung Village, Bandung City. Communal septic tank is an facility that can accommodate high volume of domestic wastes. The existence of communal septic tanks is not easy considering the public does not understand the workings of communal septic tanks. The existence of communal septic tanks and their sustainability is much determined by the community leader and the government as facilitators. The role of kinship has an important meaning in solving problems in the community. Water resources are maintained from the local values to the maintenance of communal septic tanks as a shared resource, are carried out by community social organizations through overall collaboration in the activities of the posyandu, RW and other community activities through facilitation of the local government. ]]>
<![CDATA[Keberadaan E. coli dalam Es Batu pada Jajanan Anak Sekolah Dasar ]]>
<![CDATA[Anisa Nisviarisna]]>;
<![CDATA[Mila Mardotillah]]>;
<![CDATA[Tuti Surtimanah]]>
<![CDATA[ JURNAL KESEHATAN LINGKUNGAN: Jurnal dan Aplikasi Teknik Kesehatan Lingkungan Vol 15, No 2 (2018): Jurnal Kesehatan Lingkungan Volume 15 No. 2, Juli 2018 ]]>
Publisher : <![CDATA[Poltekkes Kemenkes Banjarmasin Jurusan Kesehatan Lingkungan Banjarbaru ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (346.999 KB)
|
DOI: 10.31964/jkl.v15i2.88
<![CDATA[Abstract: Existence of e.coli's pattern in ice cubes on paddler at primary school. E.coli is a large and diverse group of bacteria found in the human intestinal tract. Transmission of e.coli into a food product may be through fecal contamination due to lack of hand washing after defecation, additionally processed foods can be contaminated by e.coli from equipment that has not been cleaned and reused for the next food product one is ice cubes. This research aims to know the existence of and tracing the cause of e.coli in ice cubes on paddler at primary school in Subdistrict Antapani Bandung. Research carried out in 13 elementary school in Antapani 2018, is the type of qualitative research by conducting interviews to informant confirmed by laboratory test. Raw material for the manufacture of ice cubes using water of PDAM and water refill. This study stated that the water resources (SAB), trash and a work shirt is already 100% in state eligible, while only 70% to SPAL that use septic tank and 30% drain into the river, there are 10% that do the CTPS and 0% for the use of the APD. Observationally only dishcloth that reach 100%, the rest should be upgraded again. In terms of sanitation especially storage of ice cubes, there are 80% and 20% still do not qualify. Laboratory results state that all negative samples. Laboratory result that Ice cubes in producers and paddlers do not contain E. coli. Paddler is not yet eligible sanitation as a whole. Therefore, it is expected to pay more attention to cleanliness of the companionship.]]>
<![CDATA[ULIN BARONG SEKELOA AS AN INTANGIBLE CULTURE OF BANDUNG ]]>
<![CDATA[Mila Mardotillah]]>;
<![CDATA[Anwari Masatip]]>;
<![CDATA[Arief Syaifudin]]>
<![CDATA[ International Journal of Sustainable Competitiveness on Tourism Vol. 3 No. 02 (2024): IJSCOT III-02 ]]>
Publisher : <![CDATA[Politeknik Pariwisata NHI Bandung ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.34013/ijscot.v3i02.1604
<![CDATA[Ulin Barong Sekeloa is one of art culture were born from the local community in Bandung has been designated as an intangible cultural heritage of West Java Province from Bandung City. The meaning of Ulin is to play, Sirah Barong is the head of the barong, and Sekeloa is the name of a place in Bandung. This attraction is accompanied by traditional Sundanese musical instruments with an accompaniment of 12 peoples. Ulin Barong Sekeloa has appeared since 1885, the pioneer figure was Muhamad Tharwi and the development was carried out by Atjeng Sulaeman who is a living figure of Ulin Barong Sekeloa. The aim of the research is to describe the Ulin Barong Sekeloa for the preservation of traditional art culture and the potential for quality Bandung City cultural tourism attractions, especially for improving the economy of artists after the Covid-19 pandemic. The method used is descriptive analytic by exploring the potential of the Ulin Barong Sekeloa attraction to become a Cultural Tourism Attraction in Bandung City. The results show that the community empowerment ecosystem has made Ulin Barong Sekeloa one of the Intangible Cultural Heritage of Bandung city still exists until today which has the potential to become a cultural tourism attraction which can become a quality cultural destination in Bandung City. The conclusion obtained is that the existence of Ulin Barong Sekeloa until now has been formed from the results of the adaptation of society to changing times as the spearhead of the conservation of Ulin Barong Sekeloa.]]>
<![CDATA[Angklung Kota Bandung Menembus Masa ]]>
<![CDATA[Mila Mardotillah]]>
<![CDATA[ Tourism, Hospitality And Culture Insights Journal Vol 3 No 1 (2023): Tourism, Hospitality And Culture Insights Journal ]]>
Publisher : <![CDATA[Politeknik Pariwisata Medan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.36983/thcij.v3i1.394
<![CDATA[The objects of cultural development in Bandung city which is very developed is the art of Angklung. Angklung is one of the typical arts of West Java that has been around for a long time. The existence of Angklung in Bandung city has existed since 1930 before Indonesia's independence. Pioneered by Daeng Soetigna, angklung developed in Bandung from the pentatonic scale to the diatonic scale. The aim of this research is to describe the existence of Angklung in Bandung City as an ecosystem in Bandung City. The method used is descriptive qualitative by exploring the role of all members of the community from craftsmen to academics in maintaining the existence of Angklung in Bandung City. The results show that all categories of community who are involved and related to the art of angklung carry out preservation based on their respective roles, either groups of traditional, modern or contemporary Angklung players. The conclusion of this research is that every member of the community who is related to the art of Angklung, including the Angklung community, Angklung craftsmen, Angklung artists, academics, trainers and Angklung teachers have a major role in maintaining the existence of Angklung from time to time in Bandung city as a cultural heritage and cultural destination.]]>
<![CDATA[Perspektif Antropologi Kesehatan; Peran Kekerabatan Dalam Keberhasilan Asi Ekslusif Di Kota Bandung ]]>
<![CDATA[Mardotillah, Mila]]>
<![CDATA[ JURNAL TAPIS Vol 12 No 2 (2016): Jurnal Tapis : Jurnal Teropong Aspirasi Politik Islam ]]>
Publisher : <![CDATA[Universitas Islam Negeri Raden Intan Lampung ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.24042/tps.v12i2.837
<![CDATA[Kekerabatan adalah sebuah symbol yang terjadi dalam diri manusia. Kekerabatan adalah lingkungan yang memberikan kehidupan belajar pada manusia dan menjadikan manusia sebagai makhluk sosial yang sempurna. Kekerabatan merupakan suatu ikatan yang menghubungkan manusia untuk berinteraksi dalam kehidupan sosial. Kekerabatan terhubung bukan hanya sebagai ikatan darah dan mempunyai hubungan emosional karena bagian dirinya tetapi kekerabatan mengandung arti yang sangat luas terkait bidang politik, ekonomi, pendidikan, kesehatan dan kehidupan sosial lainnya untuk keberlangsungan hidup manusia. Fungsi sosial kekerabatan berdampak pada tindakan sosial terhadap hak anak yaitu dalam mendapatkan ASI ekslusif di 6 bulan pertama kehidupannya. Adanya faktor protektif dan nutrient yang sesuai dan dibutuhkan oleh bayi dalam ASI menjamin status gizi bayi akan baik, kesakitan dan kematian anak akan menurun. ]]>
