Wisnu Sapto Nugroho, Wisnu Sapto
PT. Astra Agro Lestari, Kawasan Industri Pulogudang, Blok OR. 1-2, Pulo Ayang Raya, Rw. 9, Jatinegara, Cakung, Kota Jakarta Timur, Daerah Khusus Ibukota, Jakarta 13920, Indonesia.

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Penetapan Standar Warna Daun Sebagai Upaya Identifikasi Status Hara (N) Tanaman Jagung (Zea mays L.) pada Tanah Regosol Nugroho, Wisnu Sapto
PLANTA TROPIKA: Jurnal Agrosains (Journal of Agro Science) Vol 3, No 1 (2015)
Publisher : Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/pt.2015.034.8-15

Abstract

A study aims to determine a standard of green color on corn leaves as marker of nitrogen adequacy. A study was conducted in the field of Universitas Muhammadiyah Yogyakarta. The experiment was arranged in a completely randomized design (CRD, which consisted of 7 treatments: 125 kg N/h (N1), 150 kg N/h (N2), 175 kg N/h (N3), 200 kg N/h (N4), 225 kg N/h (N5), 250 kg N/h (N6), and 275 kg N/h (N7). The result showed that the scale between 5GY 5/8 and 5GY 6/8 was the best Leaf color scale to identify Nitrogen condition on corn yield at range of 250 kg N/h and 275 kg N/h. The dose of 250 kg N/h resulted the highest plant height of corn. The dose of 275 kg N/h resulted the highest seed weight per ear and grain weight of 100 seeds at 14% moisture content.
Dinamika Perubahan Sosial Warga RT 03 RW 046 Samironobaru Yogyakarta Pasca Penutupan dan Pembukaan Secara Terbatas TPA Piyungan Nugroho, Wisnu Sapto; Suwarto, Suwarto; Tampake, Tonny
Jurnal Sosialisasi: Jurnal Hasil Pemikiran, Penelitian dan Pengembangan Keilmuan Sosiologi Pendidikan Volume 11, Nomor 1 Maret 2024
Publisher : Universitas Negeri Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26858/sosialisasi.v1i1.59686

Abstract

Penelitian ini menemukan bahwa setiap aturan yang dibuat oleh penyelenggara negara akan menimbulkan perubahan di tengah masyarakat. Melalui Surat Pemberitahuan dengan nomor 658/83/8312 Pemerintah Daerah Istimewa Yogyakarta melakukan penutupan Tempat Pemrosesan Akhir Sampah (TPA) Piyungan karena kapasitasnya melebihi batas. TPA ini merupakan tempat akhir pengelolaan sampah untuk Kabupaten Bantul, Sleman dan Kota Yogyakarta. Terhadap peristiwa itu, penulis melakukan penelitian perubahan sosial masyarakat di wilayah RT 03 RW 046 Samironobaru Kalurahan Caturtunggal, Kapenewon Depok, Kabupaten Sleman. Perubahan sosial merupakan dialektika yang melibatkan struktur dan agen dalam praktik sosial. Teori yang digunakan untuk melakukan analisis adalah  teori praktik sosial dari Pierre Bourdieu dengan rumus generatif (Habitus X Modal) + Arena = Praktik. Hasil penelitian ini menegaskan bahwa struktur dan agen membentuk kesadaran untuk mengusahakan hidup seminimal mungkin dengan sampah. Struktur menentukan aktor dan lingkungan sosialnya karena terdapat pengetahuan objektif yang mengandung dominasi. Tindakan agen merupakan tindakan individu berdasar nilai-nilai keluarga, agama dan pembiasaan menjalankan nilai-nilai dalam praktik keseharian. Dialektika antara stuktur dan agen menjadi dinamika perubahan sosial dalam masyarakat melakukan tata kelola sampah.
Suran's Re-Existence for Intergenerational Eco-Efforts in Kahuripan Hamlet Nugroho, Wisnu Sapto; Lattu, Izhak Y.M; Tampake, Tony; Tsitsigkos, Spyridon
Jurnal Mamangan Vol 13, No 2 (2024): Jurnal Ilmu Sosial Mamangan Accredited 2 (SK Dirjen Ristek Dikti No. 0173/C3/DT
Publisher : LPPM Universitas PGRI Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22202/mamangan.v13i2.8374

Abstract

This article aims to explore the existence of Suran in the appreciation of the people of Kahuripan hamlet, Kalirejo village, Bagelen District, Purworejo Regency, Central Java for the realization of intergenerational ecology (intergenerational eco). The research approach used is a qualitative approach with narrative-descriptive data analysis techniques. Data were collected through interviews and literature studies. Research sources came from intergenerational Kahuripan villagers who knew and experienced the Suran tradition. The theory used as an analytical knife is Anthony Giddens' structuration theory and generation theory. This study found that three layers of generations do not know the background of abstinence and Suran rituals, but they believe that Suran is an ancestral heritage that must be preserved. People consider the month of Sura as a sacred month. The sacredness of Sura makes people do "reresik" (cleaning themselves, cleaning life), fasting and abstaining from holding celebrations, abstaining from traveling far without a clear purpose, and pasa mutih. All of this is done as a practice that keeps away from seeking pleasures so that fuel, electricity, water and other natural resources are saved. Data analysis proves the importance of Suran's re-existence to realize ecology carried out by all people at the same time and continuously. The acts of abstinence in the Suran rite show the strength of the ecological movement carried out by all generations (intergenerational). In the end, this research concludes that the re-existence of Suran as a collective life of the Kahuripan hamlet community can act as an intergenerational eco-movement.
Spiritual Capital as a Driver of Entrepreneurial Spirit Permanent Community, Gambirsari, Salatiga Nugroho, Wisnu Sapto; Loekmono, J.T. Lobby; Adi, Suwarto; Supratikno, Agus; Tsitsigkos, Spyridon
Jurnal Mamangan Vol 14, No 2 (2025): Jurnal Ilmu Sosial Mamangan Accredited 2 (SK Dirjen Ristek Dikti No. 0173/C3/DT
Publisher : LPPM Universitas PGRI Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22202/mamangan.v14i2.10137

Abstract

This paper proves that spiritual capital is the driving force of entrepreneurial spirit. Spirituality comes from religious values, traditions, and the environment. It can be seen in the community of Tetep, Dukuh Gambirsari Kelurahan Randuacir, Salatiga, Central Java. The entrepreneurial spirit in this community develops due to the impacts of spirituality that manifest in daily practice. The approach of this paper is autoethnography, which is a narrative study based on the experiences of individuals and communities in society. The research utilizes the theories of capital developed by Karl Marx, Weber, and Pierre Bourdieu. Marx emphasized that humans are beings who work, and material possessions serve as the driving force behind work. Weber argues that economic development is closely intertwined with non-economic factors. Bourdieu conceptualizes capital across various dimensions-economic, cultural, social, and symbolic – which are interconnected with habitus and field. The spiritual capital that grows through the practice of life shows that people have the ability to manifest the appreciation of spirituality into the power to survive and thrive amid changing times. In its development, it was also found that some members of the community did not view their businesses solely as a means of survival, but rather as a source of livelihood that created jobs for many people. This spiritual capital is developed in concrete actions through the creations of self-employment in the form of trade and service business. The development of an entrepreneurial society with all its implementations can be used in this approach. Spiritual capital gives rise to fortitude, perseverance, courage to take risks, learners, gratitude, fruitfulness, and honesty. This spirit became the driving force of capitalism for marginalized communities, known as marginal capitalism or village capitalism. They proved the values, culture, and norms of society.