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Nilai-nilai Filsafat dalam Upacara Pernikahan Etnis Pakpak Kota Sidikalang Kabupaten Dairi Ernawati Padang; Sugeng Wanto; Salahuddin Harahap
AL-HIKMAH:Jurnal Theosofi dan Peradaban Islam Vol 4, No 2 (2022): AL-HIKMAH : Jurnal Theosofi dan Peradaban Islam
Publisher : UIN Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/alhikmah.v4i2.16080

Abstract

This paper aims to describe the historical development of the Pakpak Ethnic wedding ceremony and to describe the philosophical values contained in the Pakpak Ethnic wedding ceremony. This research is a qualitative research with the type of field research using a philosophical approach, so this research has a philosophical view research model in the field. This research was conducted in Sidikalang City, Dairi Regency. The primary data in this study were obtained directly through interviews. While the secondary data of this study was obtained through literature review. Data collection techniques in this study used observation, interviews, and documentation techniques. The analysis used in this research is philosophical hermeneutic method, with methodical steps used are description, internal coherence, interpretation, and holistic. The results of this study reveal that the Pakpak Ethnic Wedding Ceremony ideally consists of; 1) Menerbeb Puhun atau Memerre Emas Pilihan; 2) Mengiririt/Mengindangi; 3) Tanda Burju (Tunangan); 4) Menglolo/Mengkata Utang; 5) Muat Nakan Peraduben; 6) Tangis Sijahe atau Tangis Berru Pangiren. The philosophical values contained in the marriage ceremony of the Pakpak ethnic community, namely: rational values (each stage of the implementation of the Pakpak ethnic wedding ceremony has a basic foundation that is in accordance with common sense or is conclusive, logical, and methodical), critical values (procedures for implementing the Pakpak ethnic wedding ceremony is open to review to suit the circumstances of the times), systematic values (the implementation of the Pakpak ethnic wedding ceremony is well structured or implemented), and universal values (the implementation of the Pakpak ethnic wedding ceremony can be affirmed by everyone or the whole world).
RELASI AGAMA DAN ILMU PENGETAHUAN DI ERA DIGITAL DALAM PANDANGAN HARUN NASUTION Sonia; Mardhiah Abbas; Salahuddin Harahap
Relinesia: Jurnal Kajian Agama dan Multikulturalisme Indonesia Vol. 2 No. 2 (2023): Relinesia: Jurnal Kajian Agama dan Multikulturalisme Indonesia
Publisher : Anfa Mediatama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.572349/relinesia.v2i2.1027

Abstract

Agama dan ilmu pengetahuan merupakan bentuk dari keberhasilan manusia, yang pada dasarnya muncul dari semangat yang sama agar manusia dapat bertahan hidup. Agama dan Ilmu pengetahuan lahir dari kebutuhan yang menjawab dari berbagai macam kebutuhan manusia dalam eksistensinya. Ketika manusia dilahirkan ia dalam keadaan tidak berdaya namun dalam dirinya memiliki bakat untuk mengembangkan akal pikiran yang akan menuntunnya mengarungi kehidupan. Agama dan ilmu pengetahuan merupakan alat untuk mengenali kebenaran dan kenyataan dalam struktur pengetahuan yang lebih luas. Maka secara epistemologis agama dan ilmu pengetahuan merupakan jenis pengetahuan yang dimiliki manusia di antara jenis pengetahuan yang lain; common sense, mitos, ideologi dan seni. Menurut Harun Nasution agama dan ilmu pengetahuan adalah satu kesatuan yang tidak bisa dipisahkan. Manusia tidak bisa hanya mengandalkan akal atau pengetahuannya saja melainkan harus dibarengi dengan pemahaman agama yang mampu membimbing dan memberi batasan terhadap perkembangan ilmu pengetahuan.
Interpretation of Tabarruj According to M. Quraish Shihab and Its Relevance to the Phenomenon of Self-Expression on Social Media Febriani Harahap; Salahuddin Harahap
JIA (Jurnal Ilmu Agama) Vol 26 No 1 (2025): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v26i1.28949

Abstract

It is undeniable that the frequency of social media access by individuals, especially women, has a significant impact on the social aspects of their lives, particularly in terms of dress and behavior. This is because social media provides individuals with the opportunity to interact with one another without the constraints of time or location. This study aims to explore the understanding and concept of tabarruj according to M. Quraish Shihab's Tafsir al-Mishbah and its relevance to self-expression on social media. This study was conducted using qualitative methods and employed a library research approach along with descriptive-analytical data analysis. The findings of this study indicate that M. Quraish Shihab defines tabarruj as the attitude or behavior of a woman who displays her jewelry and attractive body parts to men who are not mahram, such as showing her chest and neck area, or wearing a headscarf but allowing it to hang down and be open. According to Quraish Shihab, dressing in modern fashion is similar to the clothing worn during the Jahiliyyah period. This interpretation is relevant to women who express themselves through photos or videos posted on social media, which often show parts of the body that, in Islam, should be covered or concealed from the view of non-mahram men. Dressing in a way that exposes the body or adopting a seductive style, even through a screen, can be seen as a form of contemporary tabarruj—a repetition of old patterns in new forms, according to Quraish Shihab’s interpretation.
Penerapan Motto Ikhlas Beramal dalam Etika Pelayanan: Perspektif Pegawai KUA Medan Timur Nur Syakilah Hafni Hsb; Siti Amina Putri; Salahuddin Harahap
EDU SOCIETY: JURNAL PENDIDIKAN, ILMU SOSIAL DAN PENGABDIAN KEPADA MASYARAKAT Vol. 5 No. 3 (2025): Oktober 2025 - Januari 2026
Publisher : Association of Islamic Education Managers (Permapendis) Indonesia, North Sumatra Province

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56832/edu.v5i3.2772

Abstract

Artikel ini membahas tentang penerapan prinsip “Ikhlas Beramal” dalam sikap dan tindakan pegawai Kantor Urusan Agama (KUA) Medan Timur dalam memberikan layanan kepada masyarakat. Moto Ikhlas Beramal adalah nilai dasar yang dianut oleh Kementerian Agama Republik Indonesia sebagai dasar moral dan spiritual dalam menjalankan tugas pelayanan kepada masyarakat. Penelitian ini bertujuan untuk mengetahui cara pegawai KUA memahami dan menerapkan moto tersebut dalam layanan yang mereka berikan setiap hari, serta menemukan hambatan-hambatan yang mereka hadapi dalam menerapkannya. Penelitian ini menggunakan pendekatan kualitatif dengan cara wawancara mendalam kepada pegawai KUA Medan Timur sebagai sumber informasi utama. Data yang diperoleh dianalisis secara deskriptif dan analitis, dengan fokus pada pemahaman tentang nilai ikhlas dalam beramal dalam konteks etika pelayanan. Penelitian menunjukkan bahwa sebagian besar pegawai memahami ikhlas beramal sebagai niat yang tulus dalam bekerja tanpa terlalu mengejar keuntungan pribadi, hal ini berdampak positif pada sikap profesional, rasa puas dalam bekerja, dan kualitas pelayanan yang diberikan kepada masyarakat. Namun, penerapan nilai tersebut masih mengalami hambatan seperti beban kerja yang berat, keterbatasan sumber daya, serta tekanan administratif yang cukup tinggi.
Socio-Theological Expression in the Sajen Tradition: A Study of the Javanese Community of Mawar Village, Langkat Regency Muhammad Fikri Gemilang; Salahuddin Harahap; Ryandi
Sufiya Journal of Islamic Studies Vol. 3 No. 1 (2025): Sufiya Journal of Islamic Studies
Publisher : Yayasan Bayt Shufiya Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66867/sjis.v3i1.183

Abstract

This study aims to explore the tradition of sajen in Javanese society through the lens of social theology. The research problem focuses on how the community interprets sajen and how social theology can be applied to analyze this phenomenon. Employing a qualitative method with a field study approach in Mawar Village, Langkat Regency, data were collected through observation, interviews, and documentation. The findings reveal two primary dimensions of offering : first, as a spiritual expression related to the transcendent dimension of human existence; and second, as a social instrument that strengthens solidarity and cultural identity within the Javanese community. The continued practice of offering can therefore be understood not merely as a religious ritual but also as a manifestation of symbolic values expressed in the social sphere, which in turn reinforces communal cohesion and harmony.
Integrasi Filsafat dan Sains dalam Pemikiran Yunani Kuno: Akar Epistemologis Ilmu Pengetahuan Modern Hafiz Fachriansyah; Salahuddin Harahap
Jurnal Studi Ilmu Alquran dan Tafsir Vol. 2 No. 2 (2026): January
Publisher : Indonesian Journal Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47134/jsiat.v2i2.295

Abstract

Penelitian ini bertujuan untuk menganalisis integrasi filsafat dan sains dalam pemikiran Yunani Kuno sebagai akar epistemologis ilmu pengetahuan modern. Isu utama yang dikaji adalah dikotomi antara rasionalitas dan empirisme dalam epistemologi kontemporer yang mengabaikan dimensi etis dan filosofis pengetahuan. Penelitian ini menggunakan pendekatan kualitatif dengan jenis studi kepustakaan (library research), yang melibatkan analisis terhadap teks-teks klasik para filsuf Yunani seperti Thales, Plato, dan Aristoteles, serta literatur akademik modern yang relevan. Data dikumpulkan melalui teknik dokumentasi dan penelusuran teks, kemudian dianalisis dengan pendekatan historis dan hermeneutik-filosofis. Hasil penelitian menunjukkan bahwa pemikiran Yunani Kuno memandang filsafat dan sains sebagai dua dimensi yang saling melengkapi dalam memahami realitas. Paradigma integratif yang dikembangkan pada masa itu melahirkan dasar bagi logika, empirisme, dan teleologi yang menjadi fondasi epistemologi ilmiah modern. Selain itu, penelitian ini menemukan bahwa kritik terhadap reduksionisme sains modern dapat dijawab dengan menghidupkan kembali model epistemologis Yunani yang menyeimbangkan rasionalitas, etika, dan nilai kemanusiaan. Kesimpulannya, penelitian ini berkontribusi terhadap pengembangan epistemologi integratif yang relevan bagi refleksi teoretis dan praksis ilmu pengetahuan masa kini, serta merekomendasikan kajian lebih lanjut mengenai penerapan nilai-nilai epistemologis klasik dalam konteks sains kontemporer.
Fungsi Azan dalam Kehidupan Keagamaan Menurut Buya Hamka: Analsis Tafsir Historis Vina Amelia; Salahuddin Harahap
Kartika: Jurnal Studi Keislaman Vol. 6 No. 2 (2026): Kartika: Jurnal Studi Keislaman (May)
Publisher : Lembaga Pendidikan Tinggi Nahdlatul Ulama (LPT NU) PCNU Kabupaten Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59240/kjsk.v6i2.1032

Abstract

The practice of adhan outside the context of obligatory prayers (non-salat adhan) often sparks epistemological debates between the formalism of Islamic law (sharia) and local tradition (culture). This study aims to reconstruct the concept of the adhan's function in religious life through the integration of tafsir methodology and phenomenological approaches. Primary data are sourced from Tafsir Al-Azhar by Buya Hamka, supported by other exegetical literature and classical-modern jurisprudence, as well as field data on the traditions of adhan for disaster aversion and adhan for the deceased in graves. Textual analysis employs Abdul Mustaqim's framework of tafsir reconstruction, then dialectically analyzed using Max van Manen's Phenomenology of Practice to capture the lived experiences of the practicing community. The findings reveal that the transformation of non-salat adhan functions in public spaces is fragmented into four continuous typological dimensions: the educational-monotheistic dimension at birth, the protective-situational dimension during natural disasters (al-hariq), the eschatological-therapeutic dimension in funeral ceremonies, and the psychological-therapeutic dimension to alleviate existential anxiety (al-mahzun). The study concludes that for the community's spiritual consciousness, sharia is not experienced rigidly but is humanistically fused as a transcendental instrument that continuously preserves the soul's connection to monotheistic values from the cradle to the grave. This research offers a new contribution in mapping the therapeutic and sociological functions of religious audio symbols in public spaces.
Peran Kantor Urusan Agama dalam Implementasi Sighat Taklik Talak untuk Perlindungan Rumah Tangga di Kec. Medan Petisah Muannas; Artika; Della Patika Sari; Dewi Sartika; Indri Apriliani; Salahuddin Harahap
AL-MIKRAJ Jurnal Studi Islam dan Humaniora (E-ISSN 2745-4584) Vol. 5 No. 2 (2025): AL-Mikraj Jurnal Studi Islam dan Humaniora
Publisher : Pascasarjana Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almikraj.v5i2.7549

Abstract

Sighat taklik talak is one of the essential aspects of marriage that aims to provide protection for both husband and wife in anticipating potential violations of rights within the household. This study aims to explore the role of the Office of Religious Affairs (KUA) of Medan Petisah, Medan City, in implementing sighat taklik talak as an instrument for household protection. This research employed a qualitative approach with data collection techniques including interviews, observations, and document studies. The findings indicate that KUA Medan Petisah plays a strategic role in educating and guiding prospective spouses on the importance of sighat taklik talak. This role is carried out through two main efforts: first, direct socialization with prospective couples regarding the meaning and urgency of sighat taklik talak as a form of legal and moral protection in marriage; and second, the organization of premarital courses that equip couples with in-depth understanding of the rights and responsibilities of husbands and wives, including the position of taklik talak in Islamic law and its role in preventing marital disharmony. Thus, this paper asserts that the existence and active role of KUA in implementing sighat taklik talak contributes significantly to strengthening family resilience in Medan City