Garuda - Garba Rujukan Digital

Pemikiran dan Gerakan Pembaharuan Politik Islam Jamaluddin Al Afghani Wahab, Fatkhul; Zainuddin
JURNAL PUSAKA : Media Kajian dan Pemikiran Islam Vol. 12 No. 1 (2022): Edisi 18
Publisher : LPPI Universitas Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/ps.v12i1.866

Jamaluddin Al Afghani is a true Islamic fighter, his whole life from when he was young until the end of his life was devoted to fighting for Muslims from the clutches of the invaders. According to Jamaluddin Al Afghani, the decline of Muslims is actually the result of Muslims themselves who have misunderstood the teachings of Islam, so that they really lag behind the Western world. In addition to the absence of a sense of unity and unity among Muslims themselves, not only among the common people but also among the ulama. The absence of communication and interaction between the ulama led to the breakdown of the ulama network which of course had an impact on the general public. Another factor is the absolute system of government that acts arbitrarily against its people, making the backwardness of Muslims worse. For Jamaluddin Al Afghani, a good and ideal government system is a republican or democratic government system, because this government system involves the people in making decisions through their representatives who sit in parliament. This democratic system of government is what the Qur'an actually wants, not the caliphate government system, where in this government, wisdom and authority are only in the hands of the caliph, and this allows violations of individual rights. Key words: Jamaluddin Al Afghani, Islam, politics, revolution, modernism.

Sejarah dan Perkembangan Dinasti Bani Umayyah dalam Dunia Islam Wahab, Fatkhul
JURNAL PUSAKA: Media Kajian dan Pemikiran Islam Vol. 13 No. 02 (2023): Edisi 21
Publisher : LPPI Universitas Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/ps.v13i02.1138

Bani umayyah merupakan dinasti pertama dalam Islam yang berentuk monarkhi setelah berakhirnya masa Khulafaur Rasyidin. Dinasti Bani Umayyah didirikan oleh Mu’awiyah bin Abu Sofyan. Meskipun berbentuk monarkhis, namun Bani Umayyah telah membawa kemajuan peradaban dalam Islam baik dalam pemerintahan, keilmuan maupun ekspansi wilayah. Oleh karena itu dalam kajian ini difokuskan pada bagaimana Perkembangan Budaya dan Peradaban Dinasti Bani Umayyah Dalam Dunia Islam. Kajian ini adalah kajian pustaka dengan sumbernya berupa buku dan jurnal yang sesuai dengan pokok bahasan Hasil kajian ini yaitu bahwa berdirinya dinasti Bani Umayyah terjadi, setelah adanya kesepakatan dengan Hasan bin Abi Thalib. Walaupun akhirnya Mu’awiyah mengingkarinya dengan menjadikan pemerintahannya pemerintahan absolut-monarkhi dan mengangkat putranya Yazid sebagai penggantinya. Keputusan ini diambil karena memiliki alasan yang rasional yaitu menghindari terjadinya konflik yang di antara sesama umat Islam karena pada waktu itu muncul kelompok-kelompok lain yang memiliki ambisi untuk menjadi Khalifah dengan jalan menentang dan memberontak kepada perintahan yang legal. Kelompok-kelompok ini, tampaknya bersatu dalam melawan Mu’awiyah namun sesungguhnya terjadi persaingan di antara mereka. Di antara kelompok ini adalah Husen bin Abi Tholib dan Abdullah bin Zubeir. Dinasti Bani Umayyah berkuasa selam 90 tahun dengan 14 Khalifah. Dalam rentang waktu 90 tahun, yang telah dicapai diantaranya (1) Penataan Organisasi Negara yang meliputi L a). Organisasi Politik (b) Tata Usaha Negara (c) Angkatan Laut (d) Organisasi Keuangan/Ekonomi (e) Organisasi Kehakiman (2). Perkembangan Ilmu Pengetahuan: (a) Ilmu pengetahuan Agama (b) Ilmu Pengetahuan Umum (c) Seni dan Budaya. (3) Ekspansi Wilayah yang meliputi wilayah-wilayah di benua Afrika (Afrika Utara), Eropa (Spanyol), dan beberapa wilayah Asia hingga memasuki perbatasan China Kata kunci: Sejarah dan Perkembangan

Pengelolaan Potensi Wisata Sumber Maron Berbasis Syariah di Pagelaran, Malang Wahab, Fatkhul
JURNAL PUSAKA: Media Kajian dan Pemikiran Islam Vol. 14 No. 1 (2024): Edisi 22
Publisher : LPPI Universitas Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/ps.v14i1.1463

The Sumber Maron Tourism Object is managed by Karangsuko BUMdes. Sumber Maron Tourism is semi-autonomous, that is, it has the authority to regulate and develop it. Sumber Maron Tourism Object has a positive impact on the community in improving the economy such as opening stalls, shops and parking. This situation certainly raises a problem, namely competition between them. This research is to find out how the management of Sumber Maron Tourism is a descriptive qualitative research. Data sources include primary sources, namely the village head and his staff, the Sumber Maron tourism manager, and secondary data sources, namely relevant journals and books. Data collection, namely interviews, observations and documents. The results of the study, that Sumber Maron Tourism provides employment to the community. The association was formed, namely the association of traders, parking and motorcycle taxis. Facilities include swimming spots, snorkelling, playing in waterfalls, flying fox, river tubing, PLTMH, toilets, prayer rooms, parking, stalls, shops, tire rental, changing rooms. Sumber Maron Tourism Manager involves the community and economic actors to ensure that tourism objects are not used as places of immorality and prohibit shops and stalls from selling alcohol in these attractions Key words: management; sharia; eco-tourism; community improvement; society

Pengelolaan Potensi Wisata Sumber Maron Berbasis Syariah di Pagelaran, Malang Wahab, Fatkhul
JURNAL PUSAKA: Media Kajian dan Pemikiran Islam Vol. 14 No. 1 (2024): Edisi 22
Publisher : LPPI Universitas Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/ps.v14i1.1463

The Sumber Maron Tourism Object is managed by Karangsuko BUMdes. Sumber Maron Tourism is semi-autonomous, that is, it has the authority to regulate and develop it. Sumber Maron Tourism Object has a positive impact on the community in improving the economy such as opening stalls, shops and parking. This situation certainly raises a problem, namely competition between them. This research is to find out how the management of Sumber Maron Tourism is a descriptive qualitative research. Data sources include primary sources, namely the village head and his staff, the Sumber Maron tourism manager, and secondary data sources, namely relevant journals and books. Data collection, namely interviews, observations and documents. The results of the study, that Sumber Maron Tourism provides employment to the community. The association was formed, namely the association of traders, parking and motorcycle taxis. Facilities include swimming spots, snorkelling, playing in waterfalls, flying fox, river tubing, PLTMH, toilets, prayer rooms, parking, stalls, shops, tire rental, changing rooms. Sumber Maron Tourism Manager involves the community and economic actors to ensure that tourism objects are not used as places of immorality and prohibit shops and stalls from selling alcohol in these attractions Key words: management; sharia; eco-tourism; community improvement; society

Revolusi Digital Perbankan Syariah: Mendorong Inovasi Keuangan Islam di Indonesia Wahab, Fatkhul; Ihsan, Moh.
Journal of Islamic Finance and Syariah Banking Vol. 2 No. 2 (2025): April
Publisher : Program Studi Perbankan Syariah STAI Senori Tuban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63321/jifsb.v2i2.74

The digital revolution in the Islamic banking sector in Indonesia marks a pivotal transformation from conventional service models to technology-driven, Sharia-compliant financial solutions. This article explores how digital innovation fosters the development of Islamic financial services in Indonesia. Utilizing a qualitative-descriptive approach, this research examines the integration of digital platforms, including mobile banking, fintech sharia, and blockchain, in creating inclusive and transparent Islamic financial ecosystems. The study also highlights the role of regulatory support from financial authorities in accelerating digital adaptation while maintaining Sharia compliance. Key findings indicate that digital transformation not only enhances service efficiency but also expands access to Sharia-compliant finance, particularly for the digitally literate younger generation. However, challenges remain in terms of infrastructure gaps, digital literacy, and the need for standardized Sharia governance frameworks in digital platforms. This paper concludes that the synergy between technology and Islamic values provides a strategic opportunity for Indonesia to lead in global Islamic financial innovation.

Sejarah dan Perkembangan Dinasti Bani Umayyah dalam Dunia Islam Wahab, Fatkhul
JURNAL PUSAKA: Media Kajian dan Pemikiran Islam Vol. 13 No. 02 (2023): Edisi 21
Publisher : LPPI Universitas Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/ps.v13i02.1138

Bani umayyah merupakan dinasti pertama dalam Islam yang berentuk monarkhi setelah berakhirnya masa Khulafaur Rasyidin. Dinasti Bani Umayyah didirikan oleh Mu’awiyah bin Abu Sofyan. Meskipun berbentuk monarkhis, namun Bani Umayyah telah membawa kemajuan peradaban dalam Islam baik dalam pemerintahan, keilmuan maupun ekspansi wilayah. Oleh karena itu dalam kajian ini difokuskan pada bagaimana Perkembangan Budaya dan Peradaban Dinasti Bani Umayyah Dalam Dunia Islam. Kajian ini adalah kajian pustaka dengan sumbernya berupa buku dan jurnal yang sesuai dengan pokok bahasan Hasil kajian ini yaitu bahwa berdirinya dinasti Bani Umayyah terjadi, setelah adanya kesepakatan dengan Hasan bin Abi Thalib. Walaupun akhirnya Mu’awiyah mengingkarinya dengan menjadikan pemerintahannya pemerintahan absolut-monarkhi dan mengangkat putranya Yazid sebagai penggantinya. Keputusan ini diambil karena memiliki alasan yang rasional yaitu menghindari terjadinya konflik yang di antara sesama umat Islam karena pada waktu itu muncul kelompok-kelompok lain yang memiliki ambisi untuk menjadi Khalifah dengan jalan menentang dan memberontak kepada perintahan yang legal. Kelompok-kelompok ini, tampaknya bersatu dalam melawan Mu’awiyah namun sesungguhnya terjadi persaingan di antara mereka. Di antara kelompok ini adalah Husen bin Abi Tholib dan Abdullah bin Zubeir. Dinasti Bani Umayyah berkuasa selam 90 tahun dengan 14 Khalifah. Dalam rentang waktu 90 tahun, yang telah dicapai diantaranya (1) Penataan Organisasi Negara yang meliputi L a). Organisasi Politik (b) Tata Usaha Negara (c) Angkatan Laut (d) Organisasi Keuangan/Ekonomi (e) Organisasi Kehakiman (2). Perkembangan Ilmu Pengetahuan: (a) Ilmu pengetahuan Agama (b) Ilmu Pengetahuan Umum (c) Seni dan Budaya. (3) Ekspansi Wilayah yang meliputi wilayah-wilayah di benua Afrika (Afrika Utara), Eropa (Spanyol), dan beberapa wilayah Asia hingga memasuki perbatasan China Kata kunci: Sejarah dan Perkembangan

KUALITAS HADIS SHAHIH, HASAN, DHAIF SEBAGAI HUJJAH DALAM HUKUM ISLAM Wahab, Fatkhul
MAQASHID Vol. 6 No. 1 (2023): Mei 2023
Publisher : Malang Prodi. Ahwal Al-Syakhsiyyah, IAI Al-Qolam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/maqashid.v6i1.1009

As the second source of Islamic law after the Qur'an, Hadith is divided into three, namely Sahih, Hasan and Dhaif Hadith. Sahih hadith is a hadith that fulfills the conditions: Sanad hadith is continuous, the narrator is fair, dhabith, not syadz and safe from 'illat. Hasan Hadith is a hadith that has the following criteria: Sanad is continuous, the transmitter is fair. dlabith, not syadz and not violating the history of more tsiqah narrators. Dhaif hadith is a hadith that does not meet the requirements of qabul. This is due to: Defects in the narrator and the discontinuity of the sanad. On this basis, this research was conducted with a focus on: What is the position of Sahih, Hasan, Dhaif Hadith as Hujjah in Islamic Law? This research is a literature study with a qualitative descriptive approach using the Content Analysis method. The findings in this study are the practice of Sahih, Hasan and Dhaif Hadith. Scholars agree that the Hadith Sahih and Hasan must be practiced except according to Imam Bukhari and Ibn 'Arabi, Hasan Hadith cannot be practiced. Meanwhile, there are 3 madzhabs of Dhaif Hadith: (1) It is permissible to practice absolutely, both in fadhail a'mal, and in Shari'a law with the condition that the daif is not a dhaif syadid, (2) It is permissible to practice in terms of fadhail a'mal, zuhud, advice, stories -the story, apart from sharia law and creed, as long as the hadith is not a maudu hadith, (3) it is not permissible to practice a daif hadith absolutely.

TINJAUAN HUKUM ISLAM TERHADAP TRANSAKSI JUAL BELI BUKET UANG PERSPEKTIF SAYYID ABU BAKRI SYATHA DALAM KITAB I’ANATU ATH-THALIBIN Wahab, Fatkhul; Muhammad Zainur Roziqin
Jurnal Penelitian Ilmiah INTAJ Vol. 7 No. 2 (2023): constellation
Publisher : LP3M IAI Al-Qolam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/intaj.v7i2.1117

In this millennial era, many buying and selling transactions were found that did not exist at the time of the Prophet Muhammad. One of them is buying and selling bouquets in the form of money. There is no discussion of this transaction in the classics. However, this problem is interesting to study in the perspective of Sayyid Abu Bakar Syāthā in his book I’ānah al-Thālibīn. This is descriptive qualitative research using the Content Analysis method. Data sources include primary data sources, namely the perspective of Sayyid Abū Bakr Syāthā in his book I’ānah al-Thālibīn, and secondary data sources, namely Syafi'iyyah fiqh books, journals, and literature relevant to the material being studied. The data collection technique is to examine primary sources and secondary sources. The results of the study show that there are 3 important points in buying and selling a bouquet of money, namely: (1) buying and selling a bouquet of money is permissible if the pillars and conditions are met. (2) the buying and selling of bundles of money does not include usury so that there is no addition to the transaction (3) money is not included in the category of assets.

Model Pemberdayaan Ekonomi Pesantren Berbasis Wakaf Produktif: Studi Kasus pada Pondok Pesantren Al Ihsan Al Murtadlo Bululawang Wahab, Fatkhul; Fauziyah, Fauziyah; Ihsan, Moh.
Journal of Industrial and Syariah Economics Vol. 3 No. 1 (2025): October
Publisher : Program Studi Ekonomi Syariah STAI Senori Tuban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63321/jise.v3i1.129

Pesantren (Islamic boarding schools) play a strategic role as educational institutions in shaping character and empowering communities. However, many pesantren face significant challenges in terms of operational funding and institutional development. This study aims to: (1) analyze the utilization of productive waqf potential to promote economic self-reliance at Al Ihsan Al Murtadlo Islamic Boarding School in Bululawang, Malang; and (2) examine the management of productive waqf in supporting educational activities at the same institution. This research employs a descriptive qualitative approach using a case study method. Data were collected through in-depth interviews with the pesantren leader, waqf managers (Kyai H. Ahmad Suryanto, Ustadz Bambang Haryanto, and Ustadz Ahmad Fatoni), and community leaders, supplemented by observation and documentation. Data were analyzed through the stages of data reduction, data presentation, and conclusion drawing using triangulation techniques. The findings reveal that Pondok Pesantren Al Ihsan Al Murtadlo has productively utilized waqf assets, including approximately 5,630 m² of agricultural land (3,060 m² for rice and sugarcane cultivation) and an operational cooperative. The annual budget allocation for productive waqf management reaches Rp103,000,000, with monthly operational costs of approximately Rp2,833,000. The income generated from these waqf activities is used to support operational needs, development of educational facilities, assistance for underprivileged students, and training for students.

E-Commerce dan Implikasinya terhadap Pasar Tradisional Gondanglegi Kab. Malang Wahab, Fatkhul; Annissah, Roudhotul
JURNAL PUSAKA: Media Kajian dan Pemikiran Islam Vol. 15 No. 2 (2025): Edisi 25
Publisher : LPPI Universitas Al-Qolam Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35897/ps.v15i2.2318

Traditional markets are vital elements of the local economy and culture. They serve not only as hubs for daily trade but also as spaces for social interaction, cultural preservation, and a source of livelihood for Micro, Small, and Medium Enterprises (MSMEs). However, the existence of traditional markets is currently threatened by the dominance of modern markets and the rise of e-commerce. The shift in consumer behavior toward online shopping has led to a decline in foot traffic and threatens the sustainability of traditional markets. This study aims to analyze the existence of traders in the Gondanglegi Traditional Market in response to the rise of e-commerce. This research employs a descriptive qualitative method with a case study approach. Data were collected through observation, in-depth interviews, and documentation, with traders at the Gondanglegi Market serving as the primary informants. Data analysis was conducted in three stages: pre-fieldwork, during fieldwork, and post-fieldwork, involving a comprehensive data reduction process to ensure accurate results. The findings indicate that the Gondanglegi Traditional Market has experienced a significant impact from the presence of e-commerce, specifically a decline in market activity and trader income. While the most substantial decrease in turnover occurred in non-essential sectors such as clothing and accessories, staple goods were also affected, albeit to a lesser extent. Furthermore, a lack of digital literacy among traders—who are not yet able to utilize digital platforms—has caused them to lose customers and places them at risk of losing their pivotal role in the local economy. Key words: traditional market; e-commerce; technological literacy

Title

Found 21 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 21 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 21 Documents
Search