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Muhammad Chawari, Muhammad
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Social Sciences

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KONFLIK KEPENTINGAN DALAM PENGELOLAAN MASJID BESAR KAUMAN YOGYAKARTA Chawari, Muhammad
Berkala Arkeologi Vol. 25 No. 1 (2005)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v25i1.914

Abstract

With the large number of visitors that are almost evenly distributed every month of the year, of course, it will invite the people around the Kauman Grand Mosque to be able to take advantage of this opportunity, namely in the form of services. Activities in the form of services carried out by residents of the surrounding community, in a sense, will certainly "disturb" the preservation of the BCB (heritage). The forms of services provided by residents around the mosque include: lodging, bathroom services, street vendors, motorized vehicle parking services, buffers, and pedicab drivers. Over time, it is feared that their existence will lead to prolonged conflict and as a result it will interfere with the management (preservation and utilization) of this mosque in the future.
MODEL PEMANFAATAN BANGUNAN TRADISIONAL JAWA SEBAGAI SALAH SATU OBJEK WISATA BUDAYA (KASUS DI KAMPUNG KAUMAN YOGYAKARTA) Chawari, Muhammad
Berkala Arkeologi Vol. 24 No. 1 (2004)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v24i1.899

Abstract

BEBERAPA TINGGALAN KEPURBAKALAAN ISLAM DI KAWASAN YOGYAKARTA BAGIAN SELATAN: KAITANNYA DENGAN KERAJAAN MATARAM ISLAM Chawari, Muhammad
Berkala Arkeologi Vol. 23 No. 2 (2003)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v23i2.879

Abstract

From several studies in the southern part of Yogyakarta that were carried out in the form of surveys and excavations by the Balai Arkeologi Yogyakarta starting in 1978, a number of evidences of Islamic heritage have been produced, both in the form of buildings, non-monumental objects, and remnants. After close examination, the chronology of these relics can be found, which date from around the XVI to the XVIII Century, although some data is difficult to determine the actual chronology.
BENTUK MAKAM-MAKAM BELANDA DI CILACAP DAN PURWOREJO Chawari, Muhammad
Berkala Arkeologi Vol. 23 No. 1 (2003)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v23i1.865

Abstract

Dutch graves in Indonesia - especially Java, in Cilacap and Purworejo - have a distinctive shape. These forms are very different from the graves of the indigenous people in general. The difference is not only in the shape of the tomb, but also in size and variation. By studying the forms of the Dutch tombs, it can be seen the background of the differences in the shape of the tombs between one individual and another in Dutch society in Indonesia.
PERKOTAAN PASURUAN DI ERA KOLONIAL BELANDA PADA SEKITAR ABAD XVIII S.D. XIX Chawari, Muhammad
Berkala Arkeologi Vol. 22 No. 1 (2002)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v22i1.851

Abstract

At the beginning of its existence, Pasuruan was a traditional city that developed due to the influence of the cultural centers that developed around it. These cultural centers include the Singasari Kingdom, the Blambangan Kingdom, the Majapahit Kingdom, and the Mataram Kingdom. In addition, there is a traditional port, which was developed due to the presence of traders from around Pasuruan. The traditional city is centered on a plaza with the regent's office located to the north of the square. Apart from the existence of the Grand Mosque which is located west of the square. Apart from local traders, there are also foreign traders. One of these foreign traders was the Netherlands. The Dutch traders then settled and subsequently made their own colonies according to their interests, namely to maintain their existence. With the presence of foreign traders who settled down, their settlements emerged - eventually becoming a city with all its facilities and amenities.
BENTUK DAN ARTI SENI HIAS PADA MASJID BESAR KAUMAN YOGYAKARTA Chawari, Muhammad
Berkala Arkeologi Vol. 20 No. 1 (2000)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v20i1.811

Abstract

Generally the Javanese convey their messages often indirectly. This means that messages or things related to aesthetics are conveyed through or using certain signs or images. The use of these signs is closely related to the teachings of the Islamic religion, considering that the image or decorative art to be presented is inside the holy building, namely the mosque. Likewise, the existence of refractive art found in the Great Mosque of Kauman Yogyakarta.
ARSITEKTUR BANGUNAN RUMAH TRADISIONAL JAWA: KEBERADAAN BANGUNAN TRADISIONAL JAWA DI KAMPUNG KAUMAN, YOGYAKARTA Chawari, Muhammad
Berkala Arkeologi Vol. 19 No. 1 (1999)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v19i1.798

Abstract

The existence of Kauman Village cannot be separated from the history and establishment of the Islamic Mataram Kingdom in the last period (starting from the Hamengku Buwana dynasty). In addition, Kauman is a part of the Mataram Kingdom bureaucracy. Several years after this kingdom was founded, it began to develop a place of worship (mosque). Finally, the building of this large mosque stood about 18 years after Prince Mangkubumi was inaugurated as a sultan with the title Sri Sultan Hamengkubuwana I. After this mosque was established, the kingdom then placed a royal ruler, a "penghulu". This leader is in charge of taking care of the operation of the mosque. This Penghulu occupies his house which is located north of the mosque. Later this place (home and office) was known as "pengulon". Thus pengulon this means the house and the environment where a royal ruler is located.
INSKRIPSI BERHURUF ARAB DI KOMPLEKS MAKAM TROLOYO (KAJIAN TERHADAP GAYA PENULISAN, ARTI DAN MAKSUD INSKRIPSI, SERTA KRONOLOGINYA) Chawari, Muhammad
Berkala Arkeologi Vol. 17 No. 2 (1997)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v17i1.761

Abstract

From the Troloyo Tomb Complex, it can be seen various aspects of archaeology related to the development of Islam, especially in East Java. More specifically, it is closely related to the existence of the Majapahit Kingdom. From various kinds of research that have been done, both by foreign and national researchers, we knew regarding the chronological data, the location of the tomb complex, decorative styles, and data on inscriptions. They are also known to have historical values, political values, cultural values, and also religious values that underlie them.
MASJID AGUNG KOTAGEDE: KAJIAN AWAL TERHADAP INSKRIPSI YANG ADA Chawari, Muhammad
Berkala Arkeologi Vol. 14 No. 2 (1994)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v14i2.638

Abstract

Kotagede is one of the districts in Yogyakarta Municipality, which is located in the southeast of the city. In the past, Kotagede was the first capital of the Islamic Mataram kingdom. This place is an area given by the Sultan of Pajang (Hadiwijaya) to Ki Ageng Arrowing as a gift (Brandes, 1894: 415) for his victory over Aria Penangsang from Jipang. Therefore, it can be said that the Mataram kingdom was pioneered by Ki Ageng Pemanahan, then officially founded by Panembahan Senopati who occupied his palace in Kotagede. This area became the center of government during the Panembahan Senopati era and part of the Sultan Agung era. During the time of Sultan Agung the palace was moved to Kerto.
PENGARUH ISLAM SEBAGAI SALAH SATU PENYEBAB MUNDURNYA KERAJAAN MAJAPAHIT Chawari, Muhammad
Berkala Arkeologi Vol. 13 No. 2 (1993)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30883/jba.v13i2.574

Abstract

Sebelum masuknya pengaruh Islam sebagian besar penduduk daerah-daerah di Jawa Timur masih menganut kepercayaan yang berlandaskan pengaruh Hindu maupun Buddha. Selanjutnya dengan cepat pengaruh Islam masuk ke wilayah Kerajaan Majapahit melalui kota-kota pelabuhan. Hal ini disebabkan karena adanya pertentangan antar anggota keluarga kerajaan sepeninggal Raja Hayam Wuruk. Selain itu juga disebabkan karena masyarakat Islam telah menguasai perdagangan di pelabuhan-pelabuhan pantai Utara Jawa Timur.
Co-Authors Ardiati, Atik Baskoro Daru Tjahjono, Baskoro Daru Deswijaya, R. Adi Hery Priswanto, Hery Irfanuddin Wahid Marzuki, Irfanuddin Wahid Pratama, Henki Riko