Garuda - Garba Rujukan Digital

Bentuk Komunikasi Antar Umat Beragama dalam Menciptakan Kerukunan di Desa Pembakulan Kecamatan Batang Alai Timur Kabupaten Hulu Sungai Tengah Nasruddin Nasruddin
Al-Hiwar : Jurnal Ilmu dan Teknik Dakwah Vol 11, No 1 (2023): Januari-Juni
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/al-hiwar.v11i1.7880

Indonesia is currently faced with a plurality of religions, and of course, this plurality of religions is very vulnerable to conflict between religious communities. One area that has a plurality in the religious field is Pembakulan Village. Pembakulan Village is one of the villages that inhabits the Mount Meratus area which is very far away with modern civilization and adheres to several religions such as Christianity, Hinduism, Islam and one of them is the local religion, namely Kaharingan. Of course there are interesting which made them able to survive and live in harmony until now. And one of the factors that create harmony is good communication and a high sense of tolerance. Therefore, the purpose of this research is to find out how the forms of communication and forms of tolerance between religious communities in Pembakulan Village are to create harmony. Based on the results of interviews and observations of researchers, this article argues that there are two forms of communication that create harmony in Pembakulan Village, Batang Alai Timur District, Hulu Sungai Tengah Regency, namely interpersonal and group and forms of tolerance, namely cooperation, mutual openness, freedom of religion and respect for religious activities.

Da’wah Cultural Through The Tolak Bala Ritual In Kuin Besar Village Nasruddin Nasrullah; Nur Falikhah; Zulfa Jamalie
Alhadharah: Jurnal Ilmu Dakwah Vol 22, No 1 (2023)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/alhadharah.v22i1.7528

The Tolak Bala ritual in Kuin Besar Village pray for safety and protection from God so that they are safe, protected from all kinds of disaster. This ritual will be seen from an anthropological religion approach where the object is the diversity of society, which is empirical, appears to be valid and not based on right or wrong judgments. So how does the Tolak Bala ritual become part of the urang banjar culture and the values contained therein are analyzed in depth. This research is a field research with data collection methods, namely observation and interviews. The results of the study show that the Tolak Bala ritual is a culture which is embodied in cultural systems, social systems and artifacts. This ritual also represents solidarity, the situation is okay, a harmonious condition among its citizens. There are da'wah values in this ritual, namely strengthening friendship, giving thanks, covering the genitals, inviting the community to give alms, working together and holding deliberations. With these positive values, the tradition of Tolak Bala reinforcements can be used as a medium for preaching or commonly called da’wah cultural.

UIN MATARAM COMMUNICATION STRATEGY IN THE SOCIALIZATION OF NEW STUDENT ADMISSIONS Nasrudin Nasrudin; Akhmad Rifai; Masuratun Hidayah
Jurnal Komunika Islamika : Jurnal Ilmu Komunikasi dan Kajian Islam Vol 10, No 1 (2023): Januari-Juni
Publisher : Program Studi Komunikasi Penyiaran Islam Fakultas Dakwah dan Komunikasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37064/jki.v10i1.16958

Bentuk Komunikasi Antar Umat Beragama dalam Menciptakan Kerukunan di Desa Pembakulan Kecamatan Batang Alai Timur Kabupaten Hulu Sungai Tengah Nasruddin Nasruddin
Al-Hiwar Jurnal Ilmu dan Teknik Dakwah Vol. 11 No. 1 (2023): Januari-Juni
Publisher : Fakultas Dakwah dan Ilmu Komunikasi UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/al-hiwar.v11i1.7880

Indonesia is currently faced with a plurality of religions, and of course, this plurality of religions is very vulnerable to conflict between religious communities. One area that has a plurality in the religious field is Pembakulan Village. Pembakulan Village is one of the villages that inhabits the Mount Meratus area which is very far away with modern civilization and adheres to several religions such as Christianity, Hinduism, Islam and one of them is the local religion, namely Kaharingan. Of course there are interesting which made them able to survive and live in harmony until now. And one of the factors that create harmony is good communication and a high sense of tolerance. Therefore, the purpose of this research is to find out how the forms of communication and forms of tolerance between religious communities in Pembakulan Village are to create harmony. Based on the results of interviews and observations of researchers, this article argues that there are two forms of communication that create harmony in Pembakulan Village, Batang Alai Timur District, Hulu Sungai Tengah Regency, namely interpersonal and group and forms of tolerance, namely cooperation, mutual openness, freedom of religion and respect for religious activities.

Religious and Cultural Integration in the Baayun Mulud Tradition of the Banjar Tribe Lina Amiliya; Nasrudin; Bakri, Zulfikarni
Panangkaran: Jurnal Penelitian Agama dan Masyarakat Vol. 7 No. 2 (2023)
Publisher : LP2M UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/panangkaran.v7i02.3233

The concept of integration between religion and culture is capable of producing new religious mosaics with local characteristics. As is the case with the Baayun Mulud Tradition from the Banjar Tribe, from a cultural context, the Baayun Mulud Tradition is a religious practice that is thick with the integration of Islamic values. This study uses a qualitative approach with data collection techniques such as interviews, observations, and literature based on relevant studies. The results of this study indicate that there is integration between religion and culture in the Baayun Mulud Tradition. The presence of Islam was able to change traditions that were originally closely related to the spirit of the unseen world into traditions that have Islamic elements, such as reciting shalawat poems addressed to the Prophet Muhammad. Meanwhile, culture is a form of practice for several Islamic values. [Konsep integrasi antara agama dan budaya mampu melahirkan mozaik-mozaik keagamaan baru yang berwatak dan bercorak lokal. Seperti halnya yang terjadi pada Tradisi Baayun Mulud dari Suku Banjar. Dari konteks budaya, Tradisi Baayun Mulud menjadi praktik keagamaan yang kental dengan integrasi nilai-nilai keislaman. Kajian ini menggunakan pendekatan kualitatif dengan tekhnik pengumpulan data wawancara, observasi serta studi pustaka berdasarkan kajian yang relevan. Hasil penelitian ini menunjukkan bahwa terjadi integrasi antara agama dan budaya pada Tradisi Baayun Mulud. Hadirnya agama Islam mampu merubah tradisi yang awalnya erat dengan ruh alam ghaib menjadi tradisi yang mempunyai unsur-unsur keIslaman seperti pembacaan syair-syair shalawat yang ditujukan kepada Nabi Muhammad. Sedangkan budaya menjadi wujud praktik dari beberapa nilai keislaman.]

Toxic Relationships in Islamic Law Noor Rizky, Ahya Maulida; Mardia, Nur; Nasrudin, Nasrudin
Medina-te : Jurnal Studi Islam Vol 19 No 2 (2023): Medina-Te: Jurnal Studi Islam
Publisher : Pascasarjana Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/medinate.v19i2.20280

Islam clearly prohibits acts of violence. Toxic relationships are part of violence, whether physical, sexual, or verbal. Therefore, in this research, the author tries to explain toxic relationships from the perspective of Islamic law. This research is a type of literature research whose data sources are articles from journals, books, and documents related to toxic relationship issues. The results of this research show that physical violence is a criminal act (jarimah) and criminal acts against other than the soul in Islamic criminal law. The punishment for perpetrators of crimes other than life is: The main punishment is qishas. Furthermore, sexual violence is also prohibited in Islam because this act does not reflect human values, let alone Islamic values, because it does not contain good relationships (mu'asyarah bi al-ma'ruf). Lastly, verbal or psychological violence in relation to one's partner is the Prophet's prohibition on saying 'al-qubh', or bad things, towards one's wife. The word 'al-qubhu' etymologically means the opposite of good or beautiful (hasan) and can be attributed to a physical description or action.

Semiotics Of French Crop Hairstyles Lecturer At Islamic University Nasrullah, Nasruddin
Jurnal Khabar: Komunikasi dan Penyiaran Islam Vol. 5 No. 2 (2023): Desember 2023
Publisher : STAI Bumi Silampari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37092/khabar.v5i2.523

One of the hairstyles that is currently trending is the French crop hairstyle. Even though everyone has the right to choose any hairstyle, what is interesting in this article is that an academic chose a French crop hairstyle that was different from academics in general. The aim of this research is to find out the hidden meaning that Prof. wants to convey. Iswandi Syahputra, through the French Crop hairstyle that he uses using Roland Barthes' semiotic analysis. The research method used in this research is field research, namely research carried out by participating directly at the research location to explore and obtain information related to the meaning contained in Iswandi Syahputra. The collected data will be analyzed semiotically using interpretive techniques. The results of this research are that there is a religious meaning, namely that he wears a French Crop hairstyle as a form of obedience to the Prophet Muhammad. and there is also an ideological meaning, namely locally based with a global perspective, he wants even though we are only local people, we must have broad insight.

Sindrom Horor Media Sosial: Kecemasan Kolektif, Ketakutan Mistis Digital, dan Reorientasi Pendidikan Islam Taufikur Rohman; Nasrudin Nasrudin; Mohammad Rifan Firmansyah; Aminuddin Aminuddin; Herdian Mainaki
Tadabbur: Jurnal Integrasi Keilmuan Vol. 4 No. 2 (2025): Tadabbur: Jurnal Integrasi Keilmuan
Publisher : Mahad Al Jamiah UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/tadabbur.v4i2.52453

The widespread circulation of horror content on social media has transformed mystical narratives into digital experiences capable of shaping public perception, emotions, and behavior. This study examines the emergence of collective anxiety and digital mystical fear generated by horror content and explores its implications for Islamic education. Employing a qualitative approach through library research and netnography, the study analyzes theological, psychological, and neuroscientific literature concerning fear, perception, and supernatural beliefs, while netnography investigates users' responses to horror-related content on YouTube and TikTok. The findings reveal that many experiences perceived as supernatural can be explained through psychological and neurological mechanisms, including pareidolia, priming effects, and hyper-arousal. From an Islamic theological perspective, satanic influence primarily operates through suggestion (was-was) rather than direct physical intervention. Furthermore, the amplification of horror content through social media algorithms contributes to collective anxiety, sleep disturbances, restricted daily activities, and declining productivity. Accordingly, this study proposes an Integrative Islamic Education framework that combines digital media literacy with Tauhid-based spiritual literacy to strengthen critical thinking, reinforce sound theological understanding, and mitigate irrational fear in contemporary digital society.

Optimizing village empowerment through creative MSMEs, financial literacy, and government policies for poverty alleviation Wahyu Wibowo; Mega Rahmawati; Taufikur Rohman; Nasrudin Nasrudin; Zakiyudin Fikri
Priviet Social Sciences Journal Vol. 6 No. 3 (2026): March 2026
Publisher : Privietlab

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55942/pssj.v6i3.1439

This study examines village empowerment strategies for poverty alleviation through the integration of strengthening creative MSMEs based on local culture, increasing financial literacy (including digital financial literacy), and government policy support. The study uses a literature study by selecting and synthesizing research findings related to the concept of Cultural Independent Villages, creative entrepreneurship, financial inclusion, and collaborative governance models. The results of the synthesis show that local culture can be an endogenous capital that generates economic added value through creative products and services, while strengthening citizen participation. However, the growth of MSMEs is not sustainable without the ability to record finances, plan capital, and utilize secure digital financial services. Policy support is needed to build an ecosystem in the form of tiered mentoring, business incubation, pentahelix partnerships, access to financing, and market access through marketing digitalization. The study confirms that fragmented interventions tend to produce short-term impacts, so programs should be designed place-based with success indicators that include revenue, business sustainability, market expansion, and financial inclusion. Future agendas include cross-village integrative model testing, data-driven impact measurement, and risk and consumer protection assessments on digital financial literacy. Practically, the main recommendations are to build an applicable financial literacy curriculum, facilitate legality and product standardization, and strengthen culture-based branding so that MSMEs upgrade and their benefits are evenly distributed at the household level.

Communication Strategies and Personal Branding Education for Adolescent Life Planning and Early Marriage Prevention Maulida Hidayah; Ade Nur Atikasari; Nasrudin Nasrudin
Jurnal IPTEK Bagi Masyarakat Vol 6 No 1 (2026)
Publisher : Ali Institute of Research and Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55537/j-ibm.v6i1.1740

This community service program examined the use of educational, persuasive, and participatory communication strategies combined with personal-branding education to strengthen junior high school students’ understanding of life planning and early-marriage prevention. The activity was conducted at SMP Negeri 8 Banjarmasin with 30 students and included a pre-test, interactive presentations, educational videos, discussion, reflection, quizzes, and a post-test. A 10-item yes/no questionnaire assessed knowledge related to marriage-age planning and personal branding, and the results were analyzed descriptively using frequencies and percentages. Across the 10 indicators, affirmative responses increased from 30.0–50.0% at pre-test to 83.3–93.3% at post-test. The largest percentage-point gains concerned knowledge of the recommended marriage age for women under the BKKBN Pendewasaan Usia Perkawinan program (33.3% to 86.7%) and understanding of personal branding (30.0% to 83.3%). The findings show a descriptive increase in students’ immediate knowledge after the activity. Because the evaluation used a single-group pre-test/post-test design without a control group or inferential testing, the results should not be interpreted as causal evidence of program effectiveness.

Title

Found 10 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 10 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 10 Documents
Search