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All Journal Ahkam: Jurnal Ilmu Syariah 'ADALAH Progresiva : Jurnal Pemikiran dan Pendidikan Islam SALAM: Jurnal Sosial dan Budaya Syar-i Jurnal Cita Hukum Legitima: Jurnal Hukum Keluarga Islam TSAQAFAH JOURNAL of LEGAL RESEARCH Tribakti: Jurnal Pemikiran Keislaman Intelektual: Jurnal Pendidikan dan Studi Keislaman Multidiciplinary Journal of Islamic Studies
Abbas Sofwan Matlail Fajar
Universitas Islam Tribakti Lirboyo Kediri
Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Journal : 'ADALAH

 1 
Menyoal Pandemi Covid 19 Perspektif Fiqih Ekologi; Refleksi tahun baru hijriyah 1443 Abbas Sofwan Matlail Fajar
ADALAH Vol 5, No 1 (2021)
Publisher : UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/adalah.v5i1.22207

Abstract

Dalam al-Qur'an dikatakan bahwa semesta dan seisinya bertasbih mensucikan Sang Pencipta. Termasuk dalam hal ini Covid-19, yang menjadi salah satu makhluk bagian dari semesta yang juga turut bertasbih mensucikan-Nya. Upaya berdamai dengan Covid 19 adalah bagian dari semesta termasuk manusia. “Yusabbihu lahu ma fissamawati wal ardl" (QS 59:24). Karenanya gelorakan tasbih kepada sang Pencipta Semesta, karena tasbih tidak hanya sekedar ucapan "Subhanallah" dengan duduk diam bersila, namun tasbih semesta yang sesuai dengan dimensinya, sebagai pohon, batu, gunung, termasuk sebagai virus Covid 19.Kata Kunci: Covid 19; Fikih Ekologi; Tahun Baru Hijriyah
Strategi Program Pemberdayaan Masyarakat Di Desa Puncu Kabupaten Kediri Jawa Timur Aynut Dhobit; Abbas Sofwan Matlail Fajar
ADALAH Vol 6, No 6 (2022)
Publisher : UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/adalah.v6i6.30448

Abstract

Empowerment programs with intensive assistance are an alternative to accelerating community economic growth. This study aims to analyze how community pasticipation in the “Desa Gemilang” Empowerment program is run by LAZ Al Azhar, and the problems and obstacles that arise in its implementation in the field. Trough qualitative research methods using a descrptive approach. This data collection. Technique is done by interview, observation and document study. The research was conductes in Puncu Village, Puncu District, Kediri Regency, East Java Province. The Results of this study indicate that community participation in this program is quite good. The program focuses on four sectors, namely : Economy, Education, Religion, and Health. The community is very enthusiastic and participatory with various kinds of activities that are carried out and of course have a significant impact on change. However, there are some people who tend to be volatile because they have not been touched by the benefid of the programs being implemented.
Pengembangan Kurikulum Tahfidz Alquran; Studi Kasus Di MA Mambaul Ulum Tunjungmuli Purbalingga Ardan By Chully; Abbas Sofwan Matlail Fajar
ADALAH Vol 7, No 1 (2023)
Publisher : UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/adalah.v7i1.30446

Abstract

A dichotomous science paradigm must be changed. The curriculum emphasizes intelligence. Curriculum development will continue to innovate and assess students' talents and learning interests. The researcher proposed the thesis "Development of the Tahfidz Al-Qur'an Curriculum at MA Mamba'ul Ulum Tunjungmuli Purbalingga" with the following research subjects. Tahfidz al-Qur'an curriculum planning (2) Tahfidz al-Qur'an curriculum implementation (3) assessing tahfidz al-Qur'an curriculum. This case study research is qualitative. Participant observation, in-depth interviews, and documentation collect data. Flow model analysis was used for data reduction, display, and conclusion. (1) Creating the tahfidz al-Qur'an curriculum using curriculum planning, syllabus, and lesson plans. (2) The tahfidz al-Qur'an curriculum uses the Talaqi, Takrir, and Tasmi memory methods. (3) Formative and summative assessments evaluate curriculum (rewards to students, semester exams, student report cards).
Pendayagunaan Wakaf Produktif Moh. Shobari Lubis; Abbas Sofwan Matlail Fajar
ADALAH Vol 6, No 5 (2022)
Publisher : UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/adalah.v6i5.30445

Abstract

Productive waqf, also known as misti'mâry waqf, capitalizes on Islamically permissible goods and services. Benefits become mauqûf and usable after the product or service is finished. Productive denotes result, work, goods, or stuff produced. This definition defines productivity as something that can generate. Waqf funds are maximized to serve the common welfare. Thus, empowerment strengthens social and economic positions to increase shared welfare through empowering individuals through waqf money for production companies. Productive waqf manages public waqf donations by producing them to create a sustainable surplus. Waqf contributions can be cash, precious metals, land, or buildings. This productive waqf surplus provides long-term funds for education, health, and communal welfare.
Moderasi Beragama Era Rasulullah: Pembacaan Ulang Konsep Tanah Suci Madinah Dalam Perjanjian Hudaibiyah Yeni Yeni; Abbas Sofwan Matlail Fajar
ADALAH Vol 6, No 6 (2022)
Publisher : UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/adalah.v6i6.30611

Abstract

Religious moderation for Muslims is a necessity. The practice of religious moderation has even been carried out since the time of the Prophet. The Apostle is not extreme and does not fully allow religion. For example in the commitment to nationality, the Prophet has set an example through the Medina Charter he made. Even though the term nationality did not exist at the time of the Apostle because this term was a new term that emerged in the modern era. Moderation of Islam as an object of scientific study is considered important to continue to be developed and prioritized for the community. This is because a mature and quality understanding of Islamic moderation is seen as very influential on diversity and socio-cultural life. The concept of the holy land of Medina in the hudaibiyah agreement. Hudaibiyah is a city located about 26 kilometers from the Grand Mosque. Currently, the area is also known as the border area of the Haram Land, so it is often used as a miqat for Muslims who perform the pilgrimage or umrah. The name Hudaibiyah is actually taken from the name of the lake which is also known as the Asy-Syumaisi lake. Islamic history mentions, Hudaibiyah became the entrance to the brilliance of Muslims in conquering the City of Makkah (Fathul Makkah). This article is an article written by the author who refers to Religious Moderation in the Prophet's Era: Rereading the Concept of the Holy Land of Medina in the Hudaibiyah Agreement which explains moderation and reviews the concept of hubaidiyah agreements that existed at the time of the Prophet Muhammad. The purpose of writing this article is to find out about religious moderation in the Prophet's Era: Rereading the Concept of the Holy Land of Medina in the Hudaibiyah Agreement. The research method used by the author is a qualitative literature study, which uses descriptive methods, interpretive analysis of the text of the story of the apostles. By using the constructive comparative argumentative method, this research uses various sources of literature, such as books, journal articles, and dissemination on website pages. Religious Moderation in the Prophet's Era: Re-reading the concept of the Holy Land of Medina in the Hudaibiyah Agreement which can be seen from several aspects, namely the Traces of Moderation, Religious Moderation in Islamic Education as outlined in a book entitled "Religious Moderation in Indonesia"keywords: religious moderation, hudaibiyah agreement.
Co-Authors Alfina Hidayah Ardan By Chully Aynut Dhobit Hamdan Maghribi Luqmanul Hakim Mara Sutan Rambe Moh. Shobari Lubis Muhammad Saiful Bahri Robbah Munjiddin Ahmada Sulpa Indra Mahruni Yeni Yeni