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Permohonan Atas Pelaksanaan Perkawinan Beda Agama Di Indonesia Dalam Perspektif Hukum dan Hak Asasi Manusia di Indonesia I Ketut Oka Setiawan; Tetti Samosir; Indah Harlina; Erna Amalia
SALAM: Jurnal Sosial dan Budaya Syar-i Vol 9, No 3 (2022)
Publisher : Faculty of Sharia and Law UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sjsbs.v9i3.26133

Indonesia is an archipelagic country as well as a pluralistic country in religion, ethnicity, language, and others. The state also guarantees citizens to continue their offspring through a legal marriage as regulated in Law Number 1 of 1974 concerning Marriage. In the marriage law, it is stated that the validity of marriage is based on the law of their respective religions. This means that interfaith marriages cannot be carried out as was the case before this law was introduced. The research method used is descriptive analytical with a juridical normative approach. After an academic study, it turns out that this view is wrong, because the law provides a way out by submitting an application to the local district court so that interfaith marriages can be registered as legal marriages. One example of practice, interfaith marriages carried out at the Surakarta District Court in Stipulation No. 333/Pdt.P/2019/PN.Skt.Keywords: Interfaith Marriage; Legal Perspective; Human Rights. AbstrakNegara Indonesia adalah negara kepulauan sekaligus sebagai negara pluralistik dalam agama, suku, bahasa, dan lain-lain. Negara juga menjamin warga negara untuk melanjutkan keturunan melalui perkawinan yang sah sebagaimana diatur dalam Undang-Undang Nomor 1 Tahun 1974 tentang Perkawinan. Dalam undang-undang perkawinan menyatakan bahwa sahnya perkawinan berdasarkan hukum agamanya masing-masing. Ini berarti perkawinan beda agama tidak bisa dilakukan seperti yang pernah berlaku sebelum undang-undang ini ada. Metode penelitian yang digunakan adalah deskriptif analitis dengan pendekatan normatif yuridis. Setelah dilakukan telaah akademik ternyata pandangan itu keliru, karena undang-undang memberi jalan keluar dengan cara mengajukan permohonan kepada pengadilan negeri setempat agar perkawinan beda agamanya dapat dimohonkan pencatatannya menjadi perkawinan yang sah. Salah satu contoh praktik, perkawinan beda agama yang dilakukan di Pengadilan Negeri Surakarta dalam Penetapan No.333/Pdt.P/2019/PN.Skt.Kata Kunci: Perkawinan Beda Agama; Perspektif Hukum; Hak Asasi Manusia

PENERAPAN RECHTSVERWERKING YANG ADA PADA HAK ULAYAT MENGUATKAN SISTEM PUBLIKASI POSITIF DALAM PENDAFTARAN TANAH I Ketut Oka Setiawan; Tetti Samosir; Indah Harlina
Otentik's : Jurnal Hukum Kenotariatan Vol 4 No 2 (2022): Juli
Publisher : Fakultas Hukum Universitas Pancasila

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35814/otentik.v4i2.3508

Setiap bidang tanah yang telah diproses pendaftarannya wajib diumumkan dan kemudian dibukukan baru diterbitkan sertipikatnya. Pengumuman itu bersifat negatif bertedensi positif. Karena itu sertipikat dinyatakan sebagai alat bukti yang kuat (bukan mutlak). Ini berarti masih dimungkinkan pihak-pihak mengajukan keberatan atas sertipikat itu, asal saja dilakukan tidak lebih dari 5 tahun sejak sertipikat itu diterbitkan, disertai syarat selama itu ia sudah pernah melakukan komplain kepada pemegang hak, kantor pertanahan setempat atau pengadilan. Upaya hukum itu dikenal dengan sebutan rechtsverwerking yang bermakna menambah kepastian hukum sertipikat hak atas tanah.

Intermarriages From The Legal Perspective Of Hindu Marriage I Ketut Oka SETIAWAN
International Journal of Environmental, Sustainability, and Social Science Vol. 3 No. 3 (2022): International Journal of Environmental, Sustainability, and Social Science (Nov
Publisher : Indonesia Strategic Sustainability

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38142/ijesss.v3i3.246

For couples of different religions, the relationship between Marriage and the formation of a family based on God Almighty is confusing. Because in Indonesia, marriage is only recognized as legal between people of the same faith. Meanwhile, intermarriage should not be registered to gain legitimacy. However, the regulation makes it possible to submit its decision to the court, determining whether mixed marriages are registered and considered valid as a legal institution for the formation of families. Since the purpose of Hindu marriage is not only oriented towards the world but also on the birth of a virtuous generation, who are expected to be filial to their parents and save their ancestors from sin, then a virtuous generation can only be born through the same marriage. religion is accompanied by sacred rituals. This study is descriptive-analytical, aiming to describe the newly occurring intermarriage, which will be evaluated for its existence and correlated with the Hindu perspective of marriage. Indonesia has never experienced a legal vacuum (Vacumrecht) governing intermarriage. During the Dutch East Indies period (before independence) until after independence on January 2, 1974, marriage regulations were regulated in the Indonesian Christian Marriage Regulations (Huwelijks Ordonantie Christen Indonesier S. 1933 No. 74) and the Mixed Marriage Regulations (Regeling op de gemengde Huwelijken S.1898 No.158).

Land Dispute Settlement According to Local Wisdom in The Tenganan Pegringsingan Traditional Village, Bali I Ketut Oka Setiawan
Eduvest - Journal of Universal Studies Vol. 2 No. 6 (2022): Journal Eduvest - Journal of Universal Studies
Publisher : Green Publisher Indonesia

Except for people with customary rights, not all customary law communities have the power to make, implement, and enforce existing regulations. As long as it does not conflict with national interests, the existence of this right in land law is still acknowledged. Disputes arising inside its territories are likewise not prohibited from being addressed using local customary law. Because 'custom or customary law' is one of the roots of state law. In comparison to state rules, the state strives to resolve civil issues by consensus in order to accomplish justice for all parties. The results of this study are also similar, however dissatisfied parties (citizens) are not prohibited from settling through state courts. In this case, the recognition of state law is not only positive, even the judge can cancel the claim of the plaintiff who is not willing to be resolved first through the village judge. It is just that the articles that give strict orders are rarely used in practice.

Hukum Perkawinan Campuran dan Hak Atas Tanah di Indonesia Ketut Oka Setiawan
Advokasi Hukum & Demokrasi (AHD) Vol. 1 No. 2 (2023): Advokasi Hukum & Demokrasi (AHD)
Publisher : Sekolah Tinggi Ilmu Hukum (STIH) Prof Gayus Lumbuun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61234/ahd.v1i2.38

Mixed marriage in Law No. 1 of 1974 (UUP) is a marriage between two people who in Indonesia are subject to different laws, because of differences in nationality and one of the parties is a foreign citizen and one of the parties is an Indonesian citizen (Article 57 UUP). Based on this statement, according to the UUP, mixed marriage regulations prohibit brides and grooms from different religions. The prohibition is mentioned indirectly in Article 2 paragraph (1) of the UUP, "marriage is valid if it is carried out according to the laws of each religion". If a husband and wife buy a piece of land after their marriage, it will automatically become the property of both of them (husband and wife), based on the provisions of Article 35 paragraph (1) of the UUP. However, if at the time or before the marriage takes place, they make a marriage agreement with separate assets, their ownership becomes each of the husband/wife (Article 29 yo 35 UUP). In mixed marriages referred to in Article 57 UUP, namely a marriage between two people who in Indonesia are subject to different laws, because of differences in nationality and one party is a foreign citizen and one party is an Indonesian citizen, it does not change their citizenship status, still for Indonesian citizens in this case their rights are limited and they are not even given the opportunity to become subjects of HM, HGU and HGB, if at the time or before their marriage they do not make a marriage agreement with separate assets. According to the law, a marriage agreement can only be made at or before the marriage, in other words a marriage agreement cannot be made after the marriage.

Hukum Perkawinan Campuran dan Hak Atas Tanah di Indonesia Ketut Oka Setiawan
Jurnal Hukum dan Demokrasi (JHD) Vol 23 No 4 (2023): Hukum dan Demokrasi (HD)
Publisher : Sekolah Tinggi Ilmu Hukum Prof Gayus Lumbuun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61234/hd.v23i4.33

Mixed marriage in Law No. 1 of 1974 (UUP) is a marriage between two people who in Indonesia are subject to different laws, because of differences in nationality and one of the parties is a foreign citizen and one of the parties is an Indonesian citizen (Article 57 UUP). Based on this statement, according to the UUP, mixed marriage regulations prohibit brides and grooms from different religions. The prohibition is mentioned indirectly in Article 2 paragraph (1) of the UUP, "marriage is valid if it is carried out according to the laws of each religion". If a husband and wife buy a piece of land after their marriage, it will automatically become the property of both of them (husband and wife), based on the provisions of Article 35 paragraph (1) of the UUP. However, if at the time or before the marriage takes place, they make a marriage agreement with separate assets, their ownership becomes each of the husband/wife (Article 29 yo 35 UUP). In mixed marriages referred to in Article 57 UUP, namely a marriage between two people who in Indonesia are subject to different laws, because of differences in nationality and one party is a foreign citizen and one party is an Indonesian citizen, it does not change their citizenship status, still for Indonesian citizens in this case their rights are limited and they are not even given the opportunity to become subjects of HM, HGU and HGB, if at the time or before their marriage they do not make a marriage agreement with separate assets. According to the law, a marriage agreement can only be made at or before the marriage, in other words a marriage agreement cannot be made after the marriage.

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