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All Journal ILMU USHULUDDIN Religio : Jurnal Studi Agama-agama Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir Religi�: Jurnal Studi Agama-agama SYARIATI : Jurnal Studi Al-Qur'an dan Hukum Riwayah : Jurnal Studi Hadis International Journal of Social Science and Religion (IJSSR) TAJDID: Jurnal Pemikiran Keislaman dan Kemanusiaan Al-Manahij : Jurnal Kajian Hukum Islam Ijtimā`iyya: Journal of Muslim Society Research Jurnal Penelitian Agama AT-TAISIR: Journal of Indonesian Tafsir Studies El-Uqud: Jurnal Kajian Hukum Ekonomi Syariah Jurnal El-Hamra : Kependidikan dan Kemasyarakatan JIQSI : Jurnal Ilmu Al Qur'an dan Studi Islam
Mokhamad Sukron, Mokhamad
UIN Profesor Kiai Haji Saifuddin Zuhri Purwokerto, Indonesia
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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PROFESIONALISME SUAMI ISTRI PERSPEKTIF PEMAHAMAN HADIS MAJELIS TAFSIR AL-QUR’AN (MTA) Mokhamad Sukron; Ilham Monik Sugara
JIQSI : Jurnal Ilmu Al Qur'an dan Studi Islam Vol 1 No 2 (2023): Juli-Desember 2023
Publisher : STIQ Miftahul Huda Rawalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64341/jiqsi.v1i2.8

Abstract

Pernikahan adalah perjanjian antara laki-laki dan perempuan untuk menempuh kehidupan berumah tangga. Pada saat telah dilaksanakannya akad, sejak saat itulah kedua belah pihak sudah saling terkait dan terikat satu sama lain, karena akad tersebut kemudian muncul diantara keduanya adanya hak dan kewajiban sebagai pasangan suami-istri. Hal yang pasti menjadi harapan semua pasangan ketika sudah menikah adalah bagaimana menciptakan keluarga yang harmonis, yang di dalam agama Islam dikenal sebagai Sakinnah, Mawaddah dan Rahmah. Maka diperlukan suatu keseragaman pemahaman tentang adanya hak dan kewajiban suami-istri setelah menikah. Konsep pernikahan dalam Islam mengajarkan bahwa hak-hak yang dimiliki suami maupun istri itu seimbang. Dalam hukum Islam akad pernikahan bukan hanya perkara perdata saja, melainkan juga adanya ikatan suci yang sangat kokoh (Mitsaqon Ghalidzan) yang berkaitan dengan keyakinan dan keimanan kepada Allah SWT.
Justice And Accuracy in Wage Payment from the Perspective of Islamic Economic Law: A Study of the Wage System of Rice Dryers in Brebes Cahyani, Denti Tri; Sukron, Mokhamad
El-Uqud: Jurnal Kajian Hukum Ekonomi Syariah Vol. 3 No. 2 (2025)
Publisher : Fakultas Syariah UIN Prof. K.H. Saifuddin Zuhri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/eluqud.v3i2.15336

Abstract

Wage determination constitutes a fundamental aspect of labor relations, as it concerns the workers’ basic rights to fair compensation for services rendered. Nevertheless, wage systems frequently give rise to disputes, particularly regarding payment delays, unclear nominal values, and inconsistencies with the principle of justice. Such issues are evident in the wage practices of rice-drying laborers in the studied village, where employment agreements are made orally and wage payments depend on the sale of the dried rice. This phenomenon merits scholarly examination from the perspective of Islamic economic law, especially through the concept of ujrah, which emphasizes justice, contractual clarity, and timeliness in wage payment. This study employs a qualitative method with a juridical-empirical approach. Primary data were collected through in-depth interviews with rice mill owners, paddy owners, and rice-drying workers, complemented by direct field observations. Secondary data were derived from relevant literature on Islamic economic law and fiqh al-mu‘āmalah. The data were analyzed through reduction, presentation, and conclusion-drawing processes based on the principles of wage determination in Islamic law—justice, clarity of contract, mutual consent, and punctual payment. The findings reveal that the rice-drying wage system follows a piece-rate payment model, in which the wage amount is determined by the quantity of rice successfully dried. Payments are generally made after the rice is sold, which occasionally results in delayed disbursement. To mitigate such issues, rice mill owners provide cash advances (kasbon) for workers in urgent need of funds. From the standpoint of Islamic economic law, this practice largely aligns with the principles of contractual transparency and mutual consent, although improvements are needed in ensuring timely wage payment to prevent potential harm to workers.
Qur'anic Critique of Exploitative Anthropocentrism: Exegesis of Verses on Land and Nature in the Context of Raja Ampat Mining Ismail; Sukron, Mokhamad
International Journal of Social Science and Religion (IJSSR) 2025: Volume 6 Issue 2
Publisher : Indonesian Academy of Social and Religious Research (IASRR)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53639/ijssr.v6i2.337

Abstract

This article explores the ethical foundations of the Qur'an in addressing ecological degradation resulting from mining activities in protected areas, with particular attention to the case of nickel extraction in Raja Ampat. Employing a thematic and contextual hermeneutical approach, this library-based study analyzes four key Qur'anic verses (Hūd [11]: 61, Al-Baqarah [2]: 30, Ar-Rūm [30]: 41, and Ar-Raḥmān [55]: 7–9) which articulate the notions of land, human trusteeship (khalīfah), corruption (fasād), and ecological balance (mīzān). The analysis finds that classical anthropocentric interpretations often overlook ecological responsibility and fail to confront systemic exploitation. By integrating perspectives from contemporary Islamic eco-theology and the objectives of Islamic law (maqāṣid al-sharī‘ah), the study reinterprets these verses as a theological critique of extractive capitalism and as a foundation for an ethical framework centered on environmental justice. It concludes that the Qur'an offers a critical discourse against ecological destruction and calls for a prophetic shift in tafsir towards sustainability, justice, and the preservation of creation. This research contributes to the development of an interdisciplinary ecological hermeneutics within Islamic scholarship, offering timely relevance to the climate and ecological crises of the 21st century.
DIALEKTIKA PENAFSIRAN AYAT PLURALISME AGAMA NURCHOLISH MADJID DAN MUHAMMAD MUTAWALLI AL-SYA’RAWI Sukron, Mokhamad
Jurnal El-Hamra : Kependidikan dan Kemasyarakatan Vol. 7 No. 1 (2022): Jurnal El-Hamra : Kependidikan dan Kemasyarakatan
Publisher : CV. Amerta Media

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Hidup di era sekarang seakan tidak ada lagi batasan baik bersifat geografis maupun territorial sehingga memunculkan masyarakat yang plural dan heterogen. Dalam masyarakat yang plural dan heterogen inilah muncul pelbagai problem masyarakat terutama tentang pemahaman teks keagamaan yang menjadi pemicu tidak harmonisnya tatanan sosial. Artikel ini bertujuan menguak pemikiran dua tokoh Islam kontemporer dalam pemahaman teks agama Islam (penafisran al-Qur’an) yang berkaitan dengan pluralism untuk mencari pemahaman teks yang komprehensif dalam mewujudkan masyarakat yang pluralistik dan harmonis.Kata Kunci: pluralisme, tafsir, al-Qur’an, masyarakat plural
Reconstructing the Epistemology of Islamic English: Ismail R. Al-Faruqi’s Framework for the Islamization of Language Amir, Ahmad Nabil; Rahman, Tasnim Abdul; Sukron, Mokhamad
Ijtimā iyya Journal of Muslim Society Research Vol. 10 No. 2 (2025)
Publisher : Postgraduate, State Islamic University Prof. K.H. Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ijtimaiyya.v10i2.15826

Abstract

The paper highlights Ismail Raji al Faruqi’s (1339-1406 H/1921-1986 M) seminal work, Toward Islamic English that outline general ideas and framework of Islamization of English language by reconstructing its ontological and epistemological premises to align it with tauhid and its metaphysical worldview in the context of Islam. Its objective is to analyzes his method that provided constructive analysis of the nature of linguistic distortion of the English language that needed rectification in transliteration (of letters and words) and translation (of Islamic words/concepts and terms/expressions relevant to the Islamic sciences). The study is qualitative (narrative) in nature based on descriptive, analytical and historical method. The finding reveals certain major pattern of Islamicization of language at work designed to inject into it new vision and new spiritual sensitivities and dismantle its secular premise and its overarching presence in its worldview and consciousness. It strives to enrich the English language and attempts to modify it to allow it to carry Islamic proper nouns and meanings without distortion, and thus to serve the linguistic needs of Muslim users of the English language
Tafsir Wahbah Al-Z Uhaili Analisis Pendekatan, Metodologi, Dan Corak Tafsir Al-Munir Terhadap Ayat Poligami Mokhamad Sukron
Tajdid: Jurnal Pemikiran Keislaman dan Kemanusiaan Vol. 2 No. 1 (2018): April
Publisher : LP2M IAI Muhammadiyah Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52266/tadjid.v2i1.100

Abstract

Perkembangan tradisi penafsiran dari masa ke masa menghasilkan produk tafsir dengan berbagai pendekatan, metodologi, dan corak tafsir yang berbeda. Pada zaman sekarang, perbedaan model penafsiran tersebut ditandai dengan rekonstruksi terhadap tradisi penafsiran klasik karena dianggap tidak lagi relevan untuk menjawab persoalan kekinian. Wahbah al-Zuhaili sebagai salah seorang mufassir kontemporer, menampik hal tersebut dengan menyuguhkan berbagai produk tafsirnya tanpa memutus tradisi penafsiran klasik. Hal tersebut dapat dilihat dari penafsirannya tentang ayat poligami yang komprehensif tanpa meninggalkan tradisi klasik, sehingga sangat relevan dengan kondisi kekinian. Poligami merupakan syari’at Islam sebagai bentuk penghormatan terhadap perempuan, bukan sebagai hal yang tabu dan hina. Sehingga bagi laki-laki, poligami tidak dimaknai sebagai perintah yang melegitimasi kenginan hawa nafsunya, tetapi Islam membolehkan poligami sebagai respon terhadap keadaan darurat ataupun kebutuhan mendesak, seperti istri mengalami kemandulan, di suatu negara populasi perempaun lebih dominan, dan tentang kondisi seksualitas istri yang tidak mampu melayani suami lagi. Walaupun demikian dalam melakukan poligami harus tetap memperhatikan batasan-batasan seperti memiliki kemampuan untuk menafkahi, berlaku adil terhadap seluruh istri, interaksi yang baik.
Negotiating Intra-Muslim Diversity: Social Cohesion, Cultural Negotiation, and Ahmadiyah–Non-Ahmadiyah Coexistence in Tenjowaringin, West Java Maulana Janah; Mokhamad Sukron; Mahbub Setiawan; Dadan; Faiz Husaini
Ijtimā'iyya Journal of Muslim Society Research Vol. 11 No. 1 (2026)
Publisher : Postgraduate, State Islamic University Prof. K.H. Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ijtimiyya.v11i1.16203

Abstract

This study examines the production of intra-Muslim social cohesion in Tenjowaringin Village, Tasikmalaya Regency, where members of Jemaat Ahmadiyah Indonesia (JAI) constitute a local demographic majority while remaining marginalized at the national and provincial levels. It investigates how residents negotiate theological boundaries, which everyday institutions sustain cooperation, and how state regulation and external mobilization shape local coexistence. This qualitative case study was conducted through multiple field visits between June 2025 and March 2026. Data were generated through face-to-face interviews with seven participants, including village officials, JAI figures, an NU cleric, a youth representative, non-JAI residents, and two women participants; field observation; and analysis of village documents. Interviews lasted approximately one hour, were recorded and documented, and were subsequently checked with key participants. The findings identify five interrelated mechanisms: the pragmatic bracketing of doctrinal disagreement; the activation of Sundanese moral idioms and gotong royong; cross-affiliation kinship; economic interdependence; and the role of religious leaders and the village government in normalizing cooperation. Cohesion in Tenjowaringin is not the absence of theological difference but an ongoing negotiated social compact. The village head estimated that approximately 3,500 of 5,362 residents were affiliated with JAI, demonstrating that majority-minority positions shift across scale: JAI is locally influential yet structurally vulnerable. The article develops negotiated cohesion as a form of hybrid solidarity that combines cultural habitus, bonding and bridging social capital, and lived religion.
THE SOCIAL REPRESENTATIONAL POWER OF IBN MUJAHID  IN THE FORMATION OF THE QIRĀ’ĀT Fuad Nawawi Fuad; Mokhamad Sukron
ILMU USHULUDDIN Vol. 12, No. 1, July 2025
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v12i1.46776

Abstract

The Canonization of the Seven Qirāʾāt by Ibn Mujāhid (d. 324 AH) represents a pivotal effort in disciplining the diverse recitations of the Qur’an during the classical Islamic period. Prior to Ibn Mujāhid, there existed a wide array of qirāʾāt, but he proposed a restriction to seven recitations deemed authentic. This article analyzes Ibn Mujāhid’s attempt at standardizing the qirāʾāt through the lens of Serge Moscovici’s social psychology, particularly his theories of social representation, minority influence, and ideological conflict. Through the theoretical framework of social representation, this study demonstrates that the Seven Qirāʾāt are not merely the result of scholarly codification, but a form of social construction shaped by the authority of religious scholars and supported by broader socio-political dynamics. Drawing on the concept of minority influence, the article explores how Ibn Mujāhid, as an intellectual figure, played a crucial role in shifting the majority’s perception and establishing a widely accepted standard of qirāʾāt. Furthermore, the article argues that the standardization of qirāʾāt is part of a broader ideological conflict in Islamic history, involving tensions between preserving diversity and the necessity of uniformity in Qur’anic recitation. In conclusion, Ibn Mujāhid’s endeavor to formalize the Seven Qirāʾāt should be understood as a product of social construction shaped by intellectual, social, political, and religious dynamics, rather than merely a philological phenomenon.
DEKONSTRUKSI BIAS GENDER DALAM TAFSIR AL-QUR'AN: STUDI TENTANG AYAT-AYAT BIDADARI OLEH MUHAMMAD QURAISH SHIHAB Siti Abidah Subkiyyah; Mokhamad Sukron
AT-TAISIR: Journal of Indonesian Tafsir Studies Vol. 6 No. 1 (2025): AT–TAISIR: Journal of Indonesian Tafsir Studies
Publisher : LPPM Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51875/attaisir.v6i1.377

Abstract

This study specifically aims to examine three primary aspects of Muhammad Quraish Shihab’s exegesis on the verses concerning ḥūr ‘ain: first, how his interpretation balances literal and symbolic meanings in elucidating the concept of bidadari (heavenly maidens); second, how his tafsir critiques and revises the patriarchal gender biases embedded in classical interpretations; and third, how his interpretation contextualizes the understanding of the bidadari verses within the social and spiritual realities of modern Muslim communities. With this focus, the research seeks to fill an academic gap that has hitherto insufficiently addressed modern exegetical approaches which not only preserve the textual authenticity of the Qur’an but also accommodate the demands of contemporary times and gender justice. Employing qualitative methods and content analysis, this study provides a comprehensive overview of the hermeneutical strategies employed by Quraish Shihab in Tafsir Al-Misbah, while opening an academic discourse on the impact of his interpretation on gender discourse within Islam and its reception in contemporary intellectual circles. The findings affirm that Quraish Shihab’s tafsir endeavors to redefine the eschatological narrative of ultimate bliss in a more inclusive and progressive manner, positioning the bidadari as a universal symbol that transcends the traditionally reductive and patriarchal meanings. This approach enables readers to situate these verses within a richer and more relevant theological framework, while significantly contributing to the development of contemporary tafsir characterized by dialogical and critical engagement. Consequently, this interpretation plays a pivotal role in broadening gender perspectives within Islamic studies, opening avenues for reinterpretations of religious texts that embrace gender equality and the pluralistic experiences of Muslim communities. The study also highlights the necessity for continued scholarship that integrates exegetical inquiry with social and gender analyses, ensuring that tafsir serves not merely as textual exegesis but as a vehicle for progressive social transformation.
Co-Authors Ahmad Nabil Amir, Ahmad Nabil Cahyani, Denti Tri Dadan Fadilah, Rumaisya Faiz Husaini Fuad Nawawi Fuad Ilham Monik Sugara Ismail Mahbub Setiawan Maulana Janah Said Agil Husin Al-Munawar Siti Abidah Subkiyyah Supriyanto Tasnim Abdul Rahman, Tasnim Abdul Zaitunah Subhan