Feryani umi Rosidah, Feryani umi
Universitas Islam Negeri Sunan Ampel Surabaya

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EKOTEOLOGI DI PESANTREN: INTEGRASI SPIRITUALITAS DAN INOVASI EKOBRIK DI DARUL ULUM JOMBANG Rosyidah, Yulia Nur; Rosidah, Feryani Umi
Jurnal PUBLIQUE Vol 6 No 1 (2025): May
Publisher : Universitas Islam Negeri Sunan Ampel

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/publique.2025.6.1.1-16

Abstract

This study explores plastic waste management through the use of ecobricks at Darul Ulum Islamic Boarding School, Jombang, from the perspective of environmental theology. The research highlights the lack of studies on the integration of spiritual values and sustainability practices in Islamic boarding school environments. A qualitative approach was employed using observation, interviews, and documentation techniques. The analysis is grounded in Sayyed Hossein Nasr’s theory of ecotheology, which views nature as a manifestation of the Divine, rather than a mere object of exploitation. The findings reveal that the ecobrick program is carried out participatively by students through systematic stages: collecting, cleaning, cutting, compressing plastic into bottles, and constructing functional items. As a result, plastic waste is transformed into usable products such as tables, chairs, and decorations. Beyond its ecological impact, the program also strengthens character education and spiritual awareness of the environment.
TRADITION AND HARMONY: BUILDING ISLAMIC-CHRISTIAN RELATIONS THROUGH TRADITIONS IN DURENSEWU PASURUAN Rosidah, Feryani Umi
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 29 No. 1 (2020): Agama dan Budaya Nusantara
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v29i1.420

Abstract

Slametan sumber is a tradition that is carried out every year by the Durensewu Pandaan Pasuruan community, this tradition has been going on for generations. It is carried out every time at the end of the dry season by involving all elements of the Durensewu village community, both those who are Muslim or Christian, those who are young and old, unite to succeed the slametan sumber tradition. This research wants to see more broadly how this tradition acts as a field of religious harmony in the Durensewu community. In this study using a qualitative approach with interview, observation and documentation techniques as techniques for extracting data in the field. The findings of this study reveal the fact that 1). The slametan sumber tradition is one of the local cultural heritage of the Durensewu community that is routinely carried out, 2). This tradition has become one of the fields of harmony of the Durensewu community, binding a sense of social togetherness, especially Muslims and Christians who co-exist in the success of the slametan sumber tradition, 3). In the implementation of the slametan sumber tradition cannot be separated from the pros and cons of the people who agree with those who do not agree, but it does not reach deep debate.
Mainstreaming Religious Moderation within the Three Pillars of Islamic Higher Education in East Java Feryani Umi Rosidah; Imam Syafi’i; Kunawi Basyir
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 34 No. 2 (2025): Empirisma: Jurnal Pemikiran dan Kebudayaan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v34i2.2023

Abstract

The implementation of religious moderation in Islamic Higher Education Institutions (PTKI) in East Java represents a strategic effort to develop a balanced and inclusive understanding of religion. This research was conducted at the State Islamic Institute of Kediri, the Islamic University of Malang, and the Muhammadiyah University of Surabaya. The article aims to analyze the application of religious moderation through the Three Pillars of Higher Education, namely teaching, research, and community service. The study employs a qualitative approach, using in-depth interviews and participatory observation involving students, lecturers, as well as faculty and rectorate leaders. The findings reveal that the values of religious moderation are integrated into teaching and curriculum through courses such as Interreligious Dialogue, Multiculturalism, workshops, and inclusive seminars. In the field of research, moderation is reflected in scholarly studies addressing diversity and tolerance. Meanwhile, in community service, it is manifested through community service programs (KKN), interfaith dialogues, and multicultural empowerment initiatives. This study recommends the development of strategic policies based on religious moderation to cultivate an inclusive and contextual generation capable of responding to the challenges of globalization and radicalism in the modern era.
Beyond Cultural Heritage: Local Culture As A Social Mechanism For Interfaith Coexistence In Mataraman Society Feryani Umi Rosidah; Himmatul Khoiroh; Adinda Maharani; Maula Safira Tohari
Empirisma: Jurnal Pemikiran dan Kebudayaan Islam Vol. 35 No. 2 (2026): Empirisma: Jurnal Pemikiran dan Kebudayaan Islam
Publisher : Prodi Studi Agama-agama Fakultas Ushuluddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/empirisma.v35i2.3872

Abstract

This research examines the practice of culturally based interfaith coexistence in the Mataraman community in East Java. This study is motivated by the reality of religious diversity in Indonesia, this research focuses on the role of culture in interfaith coexistence in Mataraman, using qualitative methods from sociological and anthropological perspectives. Data collection techniques include interviews, observation, and documentation. Data analysis uses the Miles and Haberman model, namely data reduction, conclusion drawing, and data presentation. The results indicate that the local wisdom of the Mataraman community plays a significant role in building harmonious interfaith coexistence. Cultural values such as cooperation (gotong royong), tepo sliro (community service), and local traditions of village cleanliness, wayang (wayang), jamasan (traditional prayer), and jaranan (traditional Javanese dance) serve as a medium for a "dialogue of life." This enables interfaith interactions to take place inclusively and sustainably. From a symbolic perspective, these cultural practices function as systems of meaning that shape collective consciousness and strengthen social cohesion. Furthermore, cultural symbols such as the "Masgapur" (mosque, gate, and temple) road represent social integration rooted in tolerance and respect for diversity. The findings of this study reinforce and expand Hans Küng's theory of Global Ethics. While Küng emphasizes the importance of universal values such as humanity, solidarity, tolerance, and respect for others as the foundation of interfaith peace, this study shows that these values in Mataraman society are not built through theological debate, but rather are realized through local cultural practices such as cooperation, tepo seliro, wayang, and various shared traditions. Local culture serves as a medium for the actualization of global ethics that transform religious differences into social solidarity and sustainable harmony.