Articles
<![CDATA[KOMUNIKASI ANTARAGAMA MASYARAKAT PERUMAHAN DALAM PELESTARIAN LINGKUNGAN HIDUP ]]>
<![CDATA[Moebin, Amrullah Ali]]>
<![CDATA[ Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan Vol 22 No 01 (2022): Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan ]]>
Publisher : <![CDATA[LP2M UIN Sayyid Ali Rahmatullah Tulungagung ]]>
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DOI: 10.21274/dinamika.2022.22.01.1-28
<![CDATA[This study aims to determine the practice of interfaith communication in residential communities in making efforts to preserve the environment. The research uses an ethnographic approach and is located in two cities, namely Tuban and Tulungagung Regencies. Researchers stayed for five years, starting in 2017-2021. Three years in Tuban, two years in Tulungagung. The results of this study indicate that not all housing communities are individualistic, but some are collectivist. Their interfaith communication patterns are mutually tolerant of each other. To protect the environment, they jointly make a schedule for cleaning the environment and managing waste.]]>
<![CDATA[Komunikasi Spiritual Jurnalis: Alternative Activity Liputan Saat Pandemi ]]>
<![CDATA[Moebin, Amrullah Ali]]>
<![CDATA[ Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan Vol 23 No 01 (2023): Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan ]]>
Publisher : <![CDATA[LP2M UIN Sayyid Ali Rahmatullah Tulungagung ]]>
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DOI: 10.21274/dinamika.2023.23.01.111-130
<![CDATA[Artikel ini bertujuan untuk mengungkap tentang perilaku jurnalis saat pandemi Covid-19 berlangsung di Indonesia. Perilaku yang lebih khusus dalam artikel ini yakni tentang komunikasi spiritual yang dilakukan oleh jurnalis tersebut. Alasannya, belum ada studi yang membahas secara khusus tentang komunikasi spiritual seorang jurnalis saat pandemi berlangsung. Komunikasi Spiritual adalah sisi lain atau bisa disebut sebagai aktivitas alternatif sebagai seorang jurnalis untuk menghadapi pandemi saat bekerja. Untuk mencari data-data peneliti lebih memilih studi etnografi dengan terlibat langsung di lapangan dan bertemu dengan para jurnalis saat melakukan liputan. Hasilnya menarik, para jurnalis ternyata memiliki entitas lain saat dirinya menghadapi pandemi. Mereka memiliki kegiatan komunikasi spiritual dengan data ke kuburan, datang ke pengajian, hingga mendengarkan pengajian. Begitu juga aktivitas komunikasi dengan Tuhan melalui doa juga dilakukan lebih intens dari pada kondisi sebelumnya.]]>
<![CDATA[REPOSISI PERAN SUTRADARA DALAM MANAJEMEN PRODUKSI PROGRAM TELEVISI DI INDONESIA ]]>
<![CDATA[Widodo, Agus]]>;
<![CDATA[Moebin, Amrullah Ali]]>;
<![CDATA[Cahyono, M Rudi]]>
<![CDATA[ Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan Vol 23 No 01 (2023): Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan ]]>
Publisher : <![CDATA[LP2M UIN Sayyid Ali Rahmatullah Tulungagung ]]>
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DOI: 10.21274/dinamika.2023.23.01.149-164
<![CDATA[This article aims to discuss how the role of the director shifts in the management process of television program production. In recent years the director's role has been considered to have shifted regarding his duties to manage the course of production. The driving factor is in the form of technology that shifts market needs that are increasingly diverse. Therefore it is important to look back at how they carry out their new tasks, the positive impacts and challenges they experience. Using a case study by Robert K Yin which is focused on MNCTV media. The results of the study show that repositioning of the director (program director) has a significant role as a form of adaptation to the content and creative process of a production program. However, it is necessary to align creative and managerial roles. One of them is the development of education as an increase in competence.]]>
<![CDATA[ECOTHEOLOGICAL VALUES IN ENVIRONMENTAL JOURNALISM ]]>
<![CDATA[Moebin, Amrullah Ali]]>;
<![CDATA[Setyawan, Wahyu Eka]]>;
<![CDATA[Natsir, Ahmad]]>
<![CDATA[ Kontemplasi: Jurnal Ilmu-Ilmu Ushuluddin Vol 9 No 1 (2021): Jurnal Kontemplasi ]]>
Publisher : <![CDATA[UIN Sayyid Ali Rahmatullah Tulungagung ]]>
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DOI: 10.21274/kontem.2021.9.1.103-119
<![CDATA[This article aims to reveal the role of eco-theology in environmental journalism which has rarely been discussed by researchers. This article fills the void that is still not filled. Religion for journalists is appointed as a frame to make news raised in religious moral values. This leads to a question, what is the role of religion (eco-theology) in environmental journalism? After analyzing various objects in the form of books through literature study, this article concludes several things. Among them, has religion has laid down very deep principles of environmental ethics? however, in the reality of human life, especially in Indonesia, it is still so busy with studies of religious formalities. This has resulted in views on issues related to the environment that are less attractive to religious adherents. Second, the environmental ethical values contained in religion can be an inspiration in environmental coverage. This will, as expected by this research, make environmental journalists stand on eco-theological norms to be more pro-environmental conservation.]]>
<![CDATA[STRATEGI KOMUNIKASI AJI BOJONEGORO DALAM MENCEGAH PRAKTIK JURNALISME AMPLOP ]]>
<![CDATA[Moebin, Amrullah Ali]]>
<![CDATA[ Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan Vol 20 No 1 (2020): Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan ]]>
Publisher : <![CDATA[LP2M UIN Sayyid Ali Rahmatullah Tulungagung ]]>
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DOI: 10.21274/dinamika.2020.20.1.57-80
<![CDATA[Abstract This study discusses the communication strategy undertaken by the Alliance of Independent Journalists (AJI) Bojonegoro East Java in conducting discussions about the practice of envelope journalism. The reason is that the practice of envelope journalism violates the journalistic code of ethics. The research process uses qualitative methods with a case study approach. The results of this study are AJI Bojonegoro's strategy to prevent envelope journalism by creating new innovations. They provide education to the speakers. The media used is outdoor media, posters. Steps taken by interpersonal communication and utilizing social media. Keywords: Communication Strategy, Envelope Journalisme]]>
<![CDATA[KOMUNIKASI ANTARAGAMA MASYARAKAT PERUMAHAN DALAM PELESTARIAN LINGKUNGAN HIDUP ]]>
<![CDATA[Moebin, Amrullah Ali]]>
<![CDATA[ Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan Vol 22 No 01 (2022): Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan ]]>
Publisher : <![CDATA[LP2M UIN Sayyid Ali Rahmatullah Tulungagung ]]>
Show Abstract
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DOI: 10.21274/dinamika.2022.22.01.1-28
<![CDATA[This study aims to determine the practice of interfaith communication in residential communities in making efforts to preserve the environment. The research uses an ethnographic approach and is located in two cities, namely Tuban and Tulungagung Regencies. Researchers stayed for five years, starting in 2017-2021. Three years in Tuban, two years in Tulungagung. The results of this study indicate that not all housing communities are individualistic, but some are collectivist. Their interfaith communication patterns are mutually tolerant of each other. To protect the environment, they jointly make a schedule for cleaning the environment and managing waste.]]>
<![CDATA[Komunikasi Spiritual Jurnalis: Alternative Activity Liputan Saat Pandemi ]]>
<![CDATA[Moebin, Amrullah Ali]]>
<![CDATA[ Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan Vol 23 No 01 (2023): Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan ]]>
Publisher : <![CDATA[LP2M UIN Sayyid Ali Rahmatullah Tulungagung ]]>
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DOI: 10.21274/dinamika.2023.23.01.111-130
<![CDATA[Artikel ini bertujuan untuk mengungkap tentang perilaku jurnalis saat pandemi Covid-19 berlangsung di Indonesia. Perilaku yang lebih khusus dalam artikel ini yakni tentang komunikasi spiritual yang dilakukan oleh jurnalis tersebut. Alasannya, belum ada studi yang membahas secara khusus tentang komunikasi spiritual seorang jurnalis saat pandemi berlangsung. Komunikasi Spiritual adalah sisi lain atau bisa disebut sebagai aktivitas alternatif sebagai seorang jurnalis untuk menghadapi pandemi saat bekerja. Untuk mencari data-data peneliti lebih memilih studi etnografi dengan terlibat langsung di lapangan dan bertemu dengan para jurnalis saat melakukan liputan. Hasilnya menarik, para jurnalis ternyata memiliki entitas lain saat dirinya menghadapi pandemi. Mereka memiliki kegiatan komunikasi spiritual dengan data ke kuburan, datang ke pengajian, hingga mendengarkan pengajian. Begitu juga aktivitas komunikasi dengan Tuhan melalui doa juga dilakukan lebih intens dari pada kondisi sebelumnya.]]>
<![CDATA[REPOSISI PERAN SUTRADARA DALAM MANAJEMEN PRODUKSI PROGRAM TELEVISI DI INDONESIA ]]>
<![CDATA[Widodo, Agus]]>;
<![CDATA[Moebin, Amrullah Ali]]>;
<![CDATA[Cahyono, M Rudi]]>
<![CDATA[ Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan Vol 23 No 01 (2023): Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan ]]>
Publisher : <![CDATA[LP2M UIN Sayyid Ali Rahmatullah Tulungagung ]]>
Show Abstract
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DOI: 10.21274/dinamika.2023.23.01.149-164
<![CDATA[This article aims to discuss how the role of the director shifts in the management process of television program production. In recent years the director's role has been considered to have shifted regarding his duties to manage the course of production. The driving factor is in the form of technology that shifts market needs that are increasingly diverse. Therefore it is important to look back at how they carry out their new tasks, the positive impacts and challenges they experience. Using a case study by Robert K Yin which is focused on MNCTV media. The results of the study show that repositioning of the director (program director) has a significant role as a form of adaptation to the content and creative process of a production program. However, it is necessary to align creative and managerial roles. One of them is the development of education as an increase in competence.]]>
<![CDATA[PEMBERDAYAAN MASYARAKAT SEKITAR MASJID MELALUI PENDAMPINGAN LITERASI DIGITAL SEBAGAI PENANGKAL RADIKALISME ]]>
<![CDATA[Maftukhin]]>;
<![CDATA[Amrullah Ali Moebin]]>;
<![CDATA[Naibin]]>;
<![CDATA[Muchamad Rudi Cahyono]]>
<![CDATA[ BHAKTI: JURNAL PENGABDIAN DAN PEMBERDAYAAN MASYARAKAT Vol. 4 No. 01 (2025): Juni ]]>
Publisher : <![CDATA[Universitas Islam Tribakti (UIT) Lirboyo Kediri ]]>
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DOI: 10.33367/bjppm.v4i01.7065
<![CDATA[Information overload is more extensive in this digital era, allowing any information to bombard anyone, anytime, and anywhere. Social media algorithms can no longer contain the content that will be consumed by the public. However, they can curate content based on user preferences. Users have limited control over preventing this, including being warned about the presence of radical content. Despite that, the spread of radical content is not only done massively through the internet but can also occur in Islamic study forums. Forums that contain radical movements are widespread within Islam, happening anywhere. Therefore, it is important for society to be aware of the radicalism that threatens the values of Islamic teachings and the principles of Ahlul Sunnah wal Jamaah. One way to counteract radicalism is by sharpening critical thinking and enriching knowledge and literacy. The dissemination of knowledge can be carried out in various forums, including within mosques. Mosques themselves have many functions beyond being places of worship. Understanding these functions and maximizing them is key to addressing the spread of radicalism]]>
<![CDATA[Homeless Media Islam dan Kontestasi Narasi Keagamaan di Ruang Siber ]]>
<![CDATA[Moebin, Amrullah Ali]]>;
<![CDATA[Widodo, Agus]]>;
<![CDATA[Cahyono, Muchamad Rudi]]>
<![CDATA[ Kartika: Jurnal Studi Keislaman Vol. 6 No. 1 (2026): Kartika: Jurnal Studi Keislaman (Februari) ]]>
Publisher : <![CDATA[Lembaga Pendidikan Tinggi Nahdlatul Ulama (LPT NU) PCNU Kabupaten Nganjuk ]]>
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DOI: 10.59240/kjsk.v6i1.680
<![CDATA[This article examines the phenomenon of homeless Islamic media and the contestation of religious narratives in cyberspace. This study employs a qualitative approach with a case study design, utilizing in-depth interviews, digital observation, and online document analysis. The findings reveal that religious contestation in the digital sphere is shaped by engagement mechanisms, algorithmic visibility, and religious personal branding rather than solely by traditional forms of legitimacy such as scholarly lineage. Religious narratives are produced, exchanged, and contested within the logic of platform ecosystems that prioritize popularity as a key metric. Under these conditions, religious authority is no longer hierarchical but becomes distributed and continuously negotiated within digital networks. These dynamics affirm that homeless Islamic media constructs a new configuration of religious contestation and legitimacy one that is plural, competitive, and network-based within cyberspace.]]>
