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All Journal Li Falah: Jurnal Studi Ekonomi dan Bisnis Islam Al-'Adl El-Usrah: Jurnal Hukum Keluarga Lentera:Indonesian Journal of Multidisciplinary Islamic Studies
Sodiman Sodiman, Sodiman
Unknown Affiliation
Religion Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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MAQASHID SYARI’AH KONTEMPORER (Menjangkar Pemikiran Yudian Wahyudi dan Jasser Auda) Sodiman, Sodiman
Al-'Adl Vol 11, No 1 (2018): Al-'Adl
Publisher : Institut Agama Islam Negeri (IAIN) Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/aladl.v11i1.856

Abstract

AbstractIndeks pembangunan panusia di negara-negara yang mayoritas penduduknya Muslim sangat rendah. Rata-rata negara-negara Islam merupakan negara miskin, kurang menghargai hak asasi manusia, terjadi kesenjangan ekonomi yang tajam dan sistem politiknya tidak demokratis. Bagaimana membangun kemajuan dunia Islam di tengah keadaan demikian? Salah satu tawaran yang muncul adalah rekonseptualisasi maqashid syari’ah dari dua tokoh pemikir muslim kontemporer, Yudian Wahyudi dan Jasser Auda. Tujuan tulisan ini adalah mengkaji secara kritis pemikiran maqashid syari’ah kedua tokoh tersebut dalam karya-karyanya dengan metode hermeneutik.Hasil kajian ini menunjukkan bahwa keduanya sama-sama menawarkan rekonseptualisasi maqashid syari’ah. Konsep maqashid syari’ah klasik tetap dijadikan pijakan awal untuk dalam menghasilkan konsep maqashid syari’ah baru yang adaptif dengan perkembangan ilmu pengetahuan, teknologi, hak asasi manusia, demokrasi, keadilan gender, dan dinamika keberadaban manusia.Maqashid syariah baru sebagai tawaran solusi untuk menjawab kebutuhan sesuai dinamika kontemporer dari Yudian dan Auda
Revitalization of Kalosara Value as a Model of Conflict Resolution Based on Local Wisdom in Tolaki Wolasi Community Ikhsan, Muh; Alifuddin, Muh; Sabri, Muhammad; Sodiman, Sodiman; Danial, Danial
El-Usrah: Jurnal Hukum Keluarga Vol. 8 No. 1 (2025): EL-Usrah: Jurnal Hukum Keluarga
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/bp04wr46

Abstract

The ideological conflict that occurred between the Aoma and Ambesakoa communities can be managed creatively and wisely through Kalosara (a symbol of Tolaki customs that emphasizes unity). This is based on efforts to respect each other and maintain harmony based on Tolaki awareness, a culture rooted in the Kalosara concept. Previous research has widely reviewed Kalosara as a symbol of Tolaki customs. However, an in-depth study of its role as a step to resolve conflicts based on local wisdom has not been updated, so this study aims to analyze the revitalization of Kalosara values as a model for conflict resolution. The setting of this research is in Wolasi, South Konawe Regency, involving various informants including the South Konawe Regency government, the South Konawe Regency Ministry of Religion, customary observers, and the local community. The Participatory Action Research method was used to examine data in a participatory manner by researchers. The results of this study found that Kalosara is a conflict resolution model based on the local wisdom of the Wolasi community, Tolaki Tribe, which paves the way for consensus in the form of socio-cultural integration in society in a segregated atmosphere, with the value of medulu mepoko'aso (unity and oneness), ate pute penao moroha (sanctity and justice), and morini mbu'umbundi monapa mbu'u ndawaro (prosperity and welfare). Through this study, implications for conflict resolution based on local wisdom were obtained, including the stages of presenting Kalosara (a sacred symbol of peace), an oath or joint statement about the promise of peace, an attitude of accepting customary decisions, and reconciliation or parties in conflict.
Kritik terhadap Dikotomi Ilmu dalam Islam: Upaya Menyelaraskan Pengetahuan Agama dan Umum di Era Modern Damayanti, Dita; Sodiman, Sodiman
Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 6 No 2 (2024): Lentera: Indonesian Journal of Multidisciplinary Islamic Studies
Publisher : Program Pascasarjana IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/lentera.v6i2.10863

Abstract

Knowledge is a fundamental human necessity that enables individuals to navigate various challenges in life. However, throughout history, a dichotomy has often been drawn between religious knowledge and secular knowledge, leading to a conceptual division of science. This dichotomy has had a detrimental impact on the intellectual and scientific development of the Muslim world, contributing to its decline in science and technology in comparison to the West. This stands in stark contrast to the Islamic Golden Age, during which Islamic civilization served as a center of knowledge and a beacon for Europe, which was then in a period of intellectual stagnation. This study aims to critically examine the dichotomy of knowledge within Islamic thought and to explore integrative solutions for Islamic education in the modern era. Employing a qualitative method through library research, this study reveals that for Islamic education to meet the demands of an increasingly dynamic and globalized world, a balanced integration of religious and secular knowledge is essential. Thus, in addition to understanding religious principles, learners must also acquire practical knowledge and skills applicable to everyday life and relevant to the global labor market.
SPIRITUAL ENTREPRENEURSHIP BERBASIS AL-QUR’AN Sodiman, Sodiman
Li Falah: Journal of Islamic Economics and Business Vol. 1 No. 1 (2016): June 2016
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/lifalah.v1i1.478

Abstract

Abstract Ian Marshall and Danah Zohar predicted theoretically that in the context of modern business will appear spirituality without religion as the moral basis of the business which he described as spiritual capital. But look at the phenomenon in Indonesia, sharia economic development is rapidly increasing which in fact appears based on religious values, then the theory Marshal and the Zohar indisputable. Spiritual entrepreneurship based on the Koran in Indonesia is growing; the ideas, thoughts, willingness (iradah), passion (ghirah) and determination ('azm) owned by an individual or group (community) Muslims to strive in commerce (material or services) that are based on the values of faith in God who taught the Koran. Spirituality entrepreneurship models based al-Qur'an that life (living values) is very varied, among the models discussed in this paper are (1) spirituality entrepreneurship kaafah models, (2) spirituality entrepreneurship ukhuwah models, (3) spirituality entrepreneurship tareqat models, (4) spirituality entrepreneurship models keep ablution, (5) spirituality entrepreneurship models do not sell cigarettes, (6) the spirituality of entrepreneurship model- publication that profit to charity. Key Words : Spiritual, entrepreneurship, and models of bussines.
POTENSI DAN EFEKTIVITAS PENGELOLAAN ZAKAT DI KABUPATEN KONAWE SELATAN Sodiman, Sodiman; Mustafa, P; Hadi, Muhammad; Ahmadi, Ahmadi; Hadisi, La
Li Falah: Journal of Islamic Economics and Business Vol. 1 No. 2 (2016): December 2016
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/lifalah.v1i2.483

Abstract

Abstract Zakat is an Islamic instrument for poverty reduction and achieving the welfare of the community equally and fairly. This religious instrument has tremendous economic potential to garner a sense of social solidarity of the rich (aghniya) to the poor (fuqara), to provide aid to the poor on the basis of love, so that the poor can be free from poverty. In the context of the local area, zakat is also a great potential, including in Konsel, to eradicate poverty. But the zakat has not been able to work properly. From this research it is known that the potential zakat fitrah in Konawe Selatan high enough. The potential is there on the Muslim population that is 250 818 inhabitants (93% of the population Konawe Selatan) which annually pay zakat fitrah. The percentage of tithe payment Konsel which amounted to 99.2% claimed regular pay tithes annually. With the level of awareness of paying zakat, zakat fitrah Konawe Selatan community life 250 818 X 2.5 Kg Rice = 627 045, or if in the form of money 250 818 X Rp 20,000 = US $ 5.01636 billion. Zakat mal potention, viewed by the average level of public income per month, which is the level of income above US $ 4,600,000.00 per month of 0.8%. This figure shows the potential of tax payers mall in Konawe Selatan. While zakat agriculture, plantation, farming, trading, gold, silver and mining have not been explored in this study. The effectiveness of the management of zakat fitrah and zakat mal in Konawe Selatan yet effective. The management system is still conventional, not to use a wellorganized system; still through small groups from mosques every region, has not been done in a centralized or without a centralized management that gives direction to better and more effective. Indicators ineffectiveness are: (1) the low level of public understanding of zakat, (2) the level of public confidence in the amil zakat institutions are not yet fully developed well, as is evident by the many muzaki who pay zakat directly to mustahiq, (3) management amil zakat by not completely worked according to the principles of good management, (4) has not impacted the growing prosperity of the people who receive zakat (mustahiq), or it can be said that zakat in Konawe Selatan still categories of zakat zakat consumptive yet productive.
Sertifikasi Halal Produk Makanan Sebagai Perlindungan Konsumen Muslim; Studi di Lembaga Pengkajian Pangan Obat-Obatan dan Kosmetika-Majelis Ulama Indonesia Sulawesi Tenggara Sodiman, Sodiman
Li Falah: Journal of Islamic Economics and Business Vol. 3 No. 1 (2018): June 2018
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/lifalah.v3i1.1190

Abstract

The study of halal food has grown rapidly, not only in countries that are predominantly Muslim, but also in Muslim minority countries. The purpose of this article is to reveal how religious norms regarding halal and thoyy food have proceeded into the technoscientific certification of halal certification in Indonesia which is predominantly Muslim through microscopic studies at the Institute for the Study of Food Medicine and Cosmetics-Indonesian Ulama Council (LPPOM-MUI) Southeast Sulawesi. The study used a qualitative approach with primary data sourced from the institutions and actors involved in the certification process at LPPOM-MUI Southeast Sulawesi, namely directors, employees, auditors and the Southeast Sulawesi MUI Fatwa Council, business actors and consumers of certified food products. Data collection through in-depth interviews, observation, and document studies. Data processing used data reduction techniques, data  classification, data display, data interpretation and conclusions. This study found, first, halal techno-scientifications were run by LPPOM-MUI through standardization (1) of materials, (2) products, (3) production facilities, (4) written procedures for critical activities, and (5) search capabilities. Second, the role of LPPOM-MUI in protecting Muslim consumers as institutions and actors guarding halal standards for products that will circulate to the public. The researcher argues that the impact of halal certification is the protection of consumers (Muslims). However, no illicit (haram) certification is applied to products that are not halal certified to be a gapand space for the circulation of food products, medicines and cosmetics that are not halal to the market (society).
Co-Authors AHMADI Alifuddin, Muh Damayanti, Dita Danial - Ikhsan, Muh La Hadisi, La Muhammad Hadi Muhammad Sabri P Mustafa, P